Thought of posting this under "Articles for new Muslims" thread to warn our new brothers and sisters about the deviant sects. Below is an example. Insha Allaah this would be beneficial.
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Comparison between the ISLAMIC BELIEF and the NAQSHBANDI BELIEF
1. THE ISLAAMIC BELIEF: Allaah is the Only Truth
Allaah (subhaanahu wa ta`aalaa) says in the Qur’aan -
"That is because Allaah - He is the Truth and it is He who gives life to dead." (Qur’aan, Chapter 22, Verse 6)
THE NAQSHBANDI BELIEF: Aba Yazid al-Bistami is the Truth
On page 15 of the book ‘The Naqshbandi Way’ it reads -
"Whoever recites this Ayah even a single time will attain a high rank and a great position, … he will get what the Prophets and saints could not get, and will arrive at the stage of Aba Yazid al-Bistami, the Imam of the order who said: "I am the Truth (al-Haqq)."
The above statement ‘I am the Truth’ - is a clear example of Shirk (association) in the aspect of the Names and Attributes of Allaah, since Al-Haqq in the definite form, is one of Allaah’s unique attributes and is not shared by any created being or thing unless preceded by the prefix `Abd meaning "Slave of" or "Servant of". (In fact the Mystic al-Hallaaj was publicly executed as an apostate for daring to openly claim divinity in his infamous pronouncement "Anal-Haqq"- I am the Truth.)
2. THE ISLAAMIC BELIEF: None shares with the command of Allaah
Allaah (subhaanahu wa ta`aalaa) says in the Qur’aan -
"Verily, His (Allaah’s) command, when He intends a thing, is only that he says to it, "Be! And it is!" - (Chapter 36, Verse 82); and in another place in the Qur’aan, Allaah says =
"They have no protector other than Him (Allaah); nor does He share His command with any person whatsoever." - (18:26)
THE NAQSHBANDI BELIEF: Sheikh shares with the command of Allaah
On page 33 of the book ‘Mercy Oceans - Part 1’, it reads "The Power of the wali is such
that he only needs to say Kun (be) and that will be."
The above is another example of Shirk (association) in the aspect of the Lordship of Allaah, since the Islaamic principle of the Lordship of Allaah states that no created being can share in God’s attributes and infinite qualities, and any attempt to give the Divine attributes to creation is referred to as Shirk (association), the antithesis of Tawheed (singling out Allaah alone for worship).
3. THE ISLAMIC BELIEF: None could attain the Rank of the Prophets or their Companions
The Prophet Muhammad (sallallaahu `alaihi wa sallam) has said in a well known Hadith that,
"The best of people are those living in my generation, and then those who will follow them, and then those who will follow the latter…"
(Saheeh Bukhaaree, Vol 5, Hadith #3, Arabic-English Trans.)
THE NAQSHBANDI BELIEF: Certain people could attain a Rank higher than the Prophets and their Companions.
On page 1 of the book ‘The Naqshbandi Way’ it reads,
"Our master the Sheikh says that a person who manages to act on these principles in our times will achieve what earlier generations did not achieve … he who attains an exalted stage and a great rank, such a rank which the Prophets themselves and the companions were unable to attain."
On page 4 of the book ‘the Naqshbandi Way’ it reads,
"Especially those who hold to the Prophet’s Sunnah, will attain special stations that weren’t opened to earlier people - not even to the Prophet’s companions.’
The deviant claim of attaining the rank which the Prophets could not is a major deception of the Naqshbandiya as any Muslim with even the basic knowledge of Islaam will confirm. As regards the companions (May Allaah be pleased with them all), the Prophet (sallallaahu `alaihi wa sallam) in a hadith narrated by Anas bin Maalik (Radhiallaahu Anhu) said -
"After me, you will see others given preference to you, so be patient till you meet me."
(Saheeh Bukhaaree, Vol 5., Hadith #137, Arabic-English Trans.)
He (sallallaahu `alaihi wa sallam) also said in reference to his Companions (May Allaah be pleased with them all),
"For by Him in Whose hand is my soul, if you were to spend the like of Uhud or of the mountains in gold, you would not reach their actions." (Saheeh Bukhaaree)
4. THE ISLAMIC BELIEF: Allaah is above the heavens
Allaah (subhaanahu wa ta`aalaa) says in the Qur’aan -
"Do you feel secure, that He (Allaah), who is above the heavens, will not cause the earth to sink with you." (Qur’aan, Chapter 67, Verse 16).
And in a long Hadith found in Saheeh Muslim, it is narrated that the companion Mu`awiyah ibn al-Hakam, (Radhiallaahu Anhu) slapped his servant girl who used to tend his sheep, and as a result when to the Prophet (sallallaahu `alaihi wa sallam) and asked what should be done as an atonement for having slapped her. The Prophet (sallallaahu `alaihi wa sallam) replied, "Bring her to me" so Mu`awiyah brought her to the Prophet (sallallaahu `alaihi wa sallam). The Prophet (sallallaahu `alaihi wa sallam) then asked her, "Where is Allaah?" and she replied "Above the Sky" then the Prophet (sallallaahu `alaihi wa sallam ) asked her, "Who am I?" and she replied, "You are Allaah’s Messenger", so the Prophet (sallallaahu `alaihi wa sallam) said, "Free her, for verily she is a true believer." (Saheeh Muslim, Vol 1, Hadith #1094, English Translation)
THE NAQSHBANDI BELIEF: Allaah is Everywhere
On page 13 of the book Haqiqat ul Haqqani it reads,
"Allaah Almighty is everywhere but specially in the Baitullaah as He has Himself called it the house of Allaah. For it to be called the house of the Lord, the Lord of the house must be in it."
The concept of Allaah being everywhere is not Islaamic as the above Qur’aanic Aayah and the authentic hadith confirm. Indeed if Allaah was everywhere then there would be no need for the Prophet (sallallaahu `alaihi wa sallam) to go up through the seven skies on the night of Mi`raaj to meet Allaah - he would have been in the direct presence of Allaah in his very own house.
5. THE ISLAMIC BELIEF: None has the knowledge of the Last Day except Allaah
Allaah (subhaanahu wa ta`aalaa) says in the Qur’aan,
"Verily the knowledge of the Hour is with Allaah (alone)." (31:34)
And according to the well known Hadith, where Angel Jibreel (`alaihis salaam) came in the guise of man, we quote the part of the Hadith that is relevant to our matter, after asking about Islaam, Imaan and Ihsaan, Angel Jibreel (`alaihis salaam) asks Prophet Muhammad (sallallaahu `alaihi wa sallam) "then tell me about the hour (meaning the last day)", the Prophet Muhammad (sallallaahu `alaihi wa sallam) replied, "The one questioned about it knows no better than the questioner."
(Saheeh Muslim, vol 1, Hadith #4, English Translation)
THE NAQSHBANDI BELIEF: Sheikh has the knowledge of the Last Day.
In the beginning of page 19 of the book ‘Mercy Oceans - part one’, it reads -
"These signs have been given us indication that the Last Day is coming is nearly exactly now …we shall witness that great event within two years."
The above book (Mercy Oceans) was published in 1987 and it I almost nine years since its publication, but the last day is still not witnessed. How could it be when indeed Allaah has clearly stated in the Qur’aan,
"Say None in the heavens and the earth knows the unseen except Allaah." (Qur’aan, Chapter 27, Verse 65)
6. THE ISLAMIC BELIEF: Believers and disbelievers are not equal.
Allaah (subhaanahu wa ta`aalaa) says in the Qur’aan - the likeness of the two parties (disbelievers and believers) is as the blind and the deaf and the seer and the hearer. Are they equal when compared? Will you not then take heed?" (Qur’aan, Chapter 11, Verse 24)
THE NAQSHBANDI BELIEF: Believers and disbelievers are equal
On page 12 of the book ‘the Naqshbandi Way’, it reads ,
"Allaah does not distinguish between the non-believer and the faasiq (wrong doer) or between a believer and a Muslim. In fact they are all equal to him."
Furthermore, on page 16 of the same book it reads, "Allaah does not distinguish between a kaafir or a hypocrite or between a saint and a Prophet."
7. THE ISLAMIC BELIEF: No intermediary between Allaah and Man
Allaah (subhaanahu wa ta`aalaa) says in the Qur’aan,
"And when My servants ask you (O Muhammad) concerning Me, then (answer them), I am indeed near (to them in knowledge), I respond to the invocations of the supplicant when he calls on Me." (Qur’aan, Chapter 2, Verse 186)
THE NAQSHBANDI BELIEF: Sheikh is intermediary between Allaah and Man
On page 23 of the book Haqiqat ul Haqqani it reads,
"If there wasn’t Mowlana Sheikh Nazim between us and Seyyidina Mahdi (Alai), or between us and the Holy Prophet Muhammad (Sal), or between us and Allaah Almighty, no one would be able to reach to Divine knowledge… this is because Mowlana Sheikh Nazim is the intermediary between us and these stations."
[It should be known that the practice and belief of having an intermediary between man and God is a pagan practice, borrowed directly from other religions like Christianity which believes the Pastor or the church priest to be an intermeidary between man and God and hence confession of one’s sins is done to them and not directly to God.
8. THE ISLAMIC BELIEF: No spokesman between Allaah and Man on the Day of Judgment.
Adi bin Hatim (radhiallaahu `anhu) reported that the Messenger (sallallaahu `alaihi wa sallam) said,
"There is none of you but his Lord will certainly talk to with him without any Spokesman between him and his Lord."
(Sunan Ibn Maajah, Vol 1, Hadith #185, English Translation)
THE NAQSHBANDI BELIEF: Sheikh will be a spokesman between Man and Allaah on the Day of Judgment
On page 11 of the book Haqiqat ul Haqqani it reads,
"When a person takes Bayyat from Mowlana, Mowlana will be with that person. Even until he reaches in front of Allaah Almighty will Mowlana be with him, when Allaah Almighty questions this person Mowlana shall answer all questions instead of him."
9. THE ISLAMIC BELIEF: (For anything to happen) it is only what Allaah wills
Once a companion of the Prophet (sallallaahu `alaihi wa sallam) concluded his statement to the Prophet (sallallaahu `alaihi wa sallam) with the phrase "It is what Allaah wills and you will." The Prophet (sallallaahu `alaihi wa sallam) immediately corrected him saying - ‘Are you making me an equal with Allaah? Say it is what Allaah alone wills.’ (Collected by Ahmad - Arabic)
THE NAQSHBANDI BELIEF: It is what Allaah and the saint wills.
On page 23 of the book "Quthub us Sailan" which is written by the local head of the group, it reads
"One morning in the newspapers, I read that the wakf board had taken over the Dewatagaha Mosque seeking the chief trustee at the time, chairman of the welfare committee and chief trustee, M.I.M. Shaukat came to my place a couple of days later to find out what he could do in that matter as chief trustee, I told him that if it was the will of Allaah and the saint, well nothing could be done on his part."
10. THE ISLAMIC BELIEF: Allaah is in charge of creation.
Allaah (subhaanahu wa ta`aalaa) says in the Qur’aan -
"And Allaah is a Wakil (Guardian) over all things." (Qur’aan, Chapter 11, Verse 12)
And in another place, Allaah (subhaanahu wa ta`aalaa) says,
"He (Allaah) arranges (every) affair from the heavens to the earth." (Qur’aan, Chapter 32, Verse 3)
THE NAQSHBANDI BELIEF: Sheikh is in charge of creation
On page 15 of the book ‘Haqiqat ul Haqqani’ it reads,
"Every thing that you know of is under the spiritual control of the Sultan al Awliya, he is the one who is in charge of all mankind in this universe, he is also in charge of all the world of Jinns and Angels."
Again the above belief is one of Shirk (association) in the aspect of the Lordship of Allaah, as has been explained before.
11. THE ISLAMIC BELIEF: None can change a bad situation except Allaah
Allaah (subhaanahu wa ta`aalaa) says in the Qur’aan,
"And if Allaah touches you with harm, none can remove it but He…" (Qur’aan, Chapter 6, verse 17)
THE NAQSHBANDI BELIEF: Sheikh can change a bad situation.
On page 26 of the book ‘Haqiqat ul Haqqani’ in the 2nd paragraph it reads,
"If a bad situation is to come to a mureed of his, Sheikh has the power to change it."
12. THE ISLAMIC BELIEF: None can make anyone enter paradise or save from hell, except Allaah.
The Prophet Muhammad (sallallaahu `alaihi wa sallam) said in an authentic Hadith -
"O People of Quraysh, secure deliverance from Allaah (by doing good deeds). I cannot help you at all against Allaah. O sons of Abdul-Muttalib, I cannot help you at all against Allaah; O (my uncle) Abbas ibn Abdul-Muttalib, O (my aunt) Safeeyah, I cannot help you at all against Allaah; O Faatimah, daughter of Muhammad, ask me whatever you like, but I have nothing which can help you against Allaah."
(Saheeh Muslim, Vol 1, Hadith #402, English Translation)
THE NAQSHBANDI BELIEF: Sheikh can make one enter paradise and save one from hell.
On page 30 of the book Haqiqat ul Haqqani, in the 3rd paragraph, it reads -
"Sheikh will not allow any of his mureeds to enter hell, … Sheikh Nazim will make all the followers to enter into this paradise."
13. THE ISLAMIC BELIEF: The Angel of death will take the soul of the dying.
Allaah (Subhaanahu wa ta`aalaa) says in the Qur’aan,
"Say the Angel of death, who is set over you, will take your souls, then you shall be brought to your Lord." (Qur’aan, 32:11)
THE NAQSHBANDI BELIEF: Sheikh will take the soul of the dying
On page 35 of the book ‘Haqiqat ul Haqqani’ under the heading ‘No questioning in the grave’, it reads -
"As for anyone who is related to Mowlana Sheikh Nazim as a mureed, the Angel of Death Israel (Alai) will have nothing to do with him, the soul of this mureed at the time of his death will be taken by Mowlana Sheikh Nazim, he shall look at the mureed and immediately the soul of that mureed will leave his body. There is nothing for either the Angel of death or for the Angels of the grave to do with the mureeds of Sheikh Nazim."
14. THE ISLAMIC BELIEF: No hidden knowledge in Islaam, everything is given in the Qur’aan and Sunnah.
The Prophet Muhammad (sallallaahu `alaihi wa sallam) said in an authentic hadith -
"I have not left anything which Allaah ordered you with, except that I have ordered you with it, nor anything that Allaah forbade you, except that I forbade you from it." (Saheeh, al-Baihaqee 7:76, Arabic)
THE NAQSHBANDI BELIEF: Sheikh has hidden knowledge.
In spite of the above clear hadith, the deviant Naqshbandi claim that there is ‘secret knowledge’ with the Sheikh, for example on page 60-61 of the book ‘Haqiqat ul Haqqani’ in the 3rd paragraph it reads -
"Vast amounts of hidden knowledge have been communicated to his mureeds by Mowlana Sheikh Nazim in this manner. Questions by these mureeds regarding day to day life, or questions relating to religion … and also many other subjects have been answered by Mowlana Sheikh Nazim. When this type of communication has been granted to a mureed, he no longer needs to resort to books to further his knowledge."
15. THE ISLAMIC BELIEF: When Allaah loves a person…
The Messenger of Allaah (sallallaahu `alaihi wa sallam) said as narrated by Abu Huraira (radhiallaahu `anhu) that,
"…Allaah said…the most beloved things with which my slave comes nearer to Me, is with what I have enjoined upon him, and my slave keeps on coming closer to Me through performing Nawafil (praying or doing extra deeds besides what is obligatory) till I love him, so I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hand with which he grips…"
(Saheeh Bukhaaree, Vol 8, Hadith 509, Arabic - English Trans)
[The above hadith should not be misinterpreted by the reader. What it simply means is as has been explained by the Scholars of Hadith is that, when Allaah becomes his sense of hearing means the servant will only hear Halaal speech and will keep away from hearing forbidden speech. And regarding sight, then it means he will only see that which is permissible to see and keep away from seeing that which is Haraam and in the case of the hands then it means he will only touch and use his hands in that which is Halaal and will refrain from touching and doing Haraam with it.]
THE NAQSHBANDI BELIEF: Directly contradicts the above hadith.
On page 62 of the book ‘Haqiqat ul Haqqani’ in the last paragraph it reads,
"Certain of the mureeds of Mowlana Sheikh Nazim experience that Mowlana appears within them, when this happens, they are no longer conscious of themselves as themselves, they lose their identity and are conscious of themselves as their Sheikh. They see through Mowlana’s eyes when the look, they hear through Mowlana’s ears when they hear, and they speak Mowlana’s words when they speak.."
16. THE NAQSHBANDI BELIEF: Sheikh can be in any place at the same time.
On page 33 of the book ‘Haqiqat ul Haqqani’ it reads,
"Mowlana Sheikh Nazim can also be present in his shape and body in several places at the same time."
Also on page 65 of the same book it reads in the 2nd paragraph,
"Sometimes, mureeds have been transported to other countries and places. For example, they may be transported in a moment to London…some are known to have visited Mecca, Medina, London and Baghdad in moments by the power and the grace of Sheikh Nazim."
THE ISLAMIC POSITION on the above Naqshbandi position
In a Hadith, the Prophet Muhammad (sallallaahu `alaihi wa sallam) said,
"There are three types of Jinn, one type flies through the air…" (Transmitted by al-Haakim, Tabaraani and al-Baihaqi, Arabic)
And Allaah says in the Qur’aan,
"And verily, there were men among mankind who took shelter with the masculine among the jinns, but they (jinns) increased them (mankind) in sin and disbelief." (Qur’aan, 72:6)
17. THE NAQSHBANDI BELIEF: Sheikh has two faces.
On page 21 of the book ‘Haqiqat ul Haqqani’ in the first paragraph describing Sheikh Nazim, it reads -
"He (Sheikh) now has a face towards the creatures and a face towards Allaah Almighty, therefore he is with Allaah Almighty all the time!"
THE ISLAMIC POSITION on the above Naqshbandi belief
The Prophet Muhammad (sallallaahu `alaihi wa sallam) rightly said, as reported by the companion Abu Huraira (radhiallaahu `anhu) who said that Allaah’s Messenger (sallallaahu `alaihi wa sallam) said,
"The worst amongst the people is the double faced one."
(Saheeh Muslim, vol 4, Hadith #6300 - English Translation)
Also, the companion Ammaar (radhiallaahu `anhu) reported the Prophet (sallallaahu `alaihi wa sallam) as saying,
"He who is two faced in this world, will have two tongues of fire on the day of resurrection."
(Sunan Abu Dawud, Vol 3, Hadith #4855 - English Translation)
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Comparison between the ISLAMIC BELIEF and the NAQSHBANDI BELIEF
1. THE ISLAAMIC BELIEF: Allaah is the Only Truth
Allaah (subhaanahu wa ta`aalaa) says in the Qur’aan -
"That is because Allaah - He is the Truth and it is He who gives life to dead." (Qur’aan, Chapter 22, Verse 6)
THE NAQSHBANDI BELIEF: Aba Yazid al-Bistami is the Truth
On page 15 of the book ‘The Naqshbandi Way’ it reads -
"Whoever recites this Ayah even a single time will attain a high rank and a great position, … he will get what the Prophets and saints could not get, and will arrive at the stage of Aba Yazid al-Bistami, the Imam of the order who said: "I am the Truth (al-Haqq)."
The above statement ‘I am the Truth’ - is a clear example of Shirk (association) in the aspect of the Names and Attributes of Allaah, since Al-Haqq in the definite form, is one of Allaah’s unique attributes and is not shared by any created being or thing unless preceded by the prefix `Abd meaning "Slave of" or "Servant of". (In fact the Mystic al-Hallaaj was publicly executed as an apostate for daring to openly claim divinity in his infamous pronouncement "Anal-Haqq"- I am the Truth.)
2. THE ISLAAMIC BELIEF: None shares with the command of Allaah
Allaah (subhaanahu wa ta`aalaa) says in the Qur’aan -
"Verily, His (Allaah’s) command, when He intends a thing, is only that he says to it, "Be! And it is!" - (Chapter 36, Verse 82); and in another place in the Qur’aan, Allaah says =
"They have no protector other than Him (Allaah); nor does He share His command with any person whatsoever." - (18:26)
THE NAQSHBANDI BELIEF: Sheikh shares with the command of Allaah
On page 33 of the book ‘Mercy Oceans - Part 1’, it reads "The Power of the wali is such
that he only needs to say Kun (be) and that will be."
The above is another example of Shirk (association) in the aspect of the Lordship of Allaah, since the Islaamic principle of the Lordship of Allaah states that no created being can share in God’s attributes and infinite qualities, and any attempt to give the Divine attributes to creation is referred to as Shirk (association), the antithesis of Tawheed (singling out Allaah alone for worship).
3. THE ISLAMIC BELIEF: None could attain the Rank of the Prophets or their Companions
The Prophet Muhammad (sallallaahu `alaihi wa sallam) has said in a well known Hadith that,
"The best of people are those living in my generation, and then those who will follow them, and then those who will follow the latter…"
(Saheeh Bukhaaree, Vol 5, Hadith #3, Arabic-English Trans.)
THE NAQSHBANDI BELIEF: Certain people could attain a Rank higher than the Prophets and their Companions.
On page 1 of the book ‘The Naqshbandi Way’ it reads,
"Our master the Sheikh says that a person who manages to act on these principles in our times will achieve what earlier generations did not achieve … he who attains an exalted stage and a great rank, such a rank which the Prophets themselves and the companions were unable to attain."
On page 4 of the book ‘the Naqshbandi Way’ it reads,
"Especially those who hold to the Prophet’s Sunnah, will attain special stations that weren’t opened to earlier people - not even to the Prophet’s companions.’
The deviant claim of attaining the rank which the Prophets could not is a major deception of the Naqshbandiya as any Muslim with even the basic knowledge of Islaam will confirm. As regards the companions (May Allaah be pleased with them all), the Prophet (sallallaahu `alaihi wa sallam) in a hadith narrated by Anas bin Maalik (Radhiallaahu Anhu) said -
"After me, you will see others given preference to you, so be patient till you meet me."
(Saheeh Bukhaaree, Vol 5., Hadith #137, Arabic-English Trans.)
He (sallallaahu `alaihi wa sallam) also said in reference to his Companions (May Allaah be pleased with them all),
"For by Him in Whose hand is my soul, if you were to spend the like of Uhud or of the mountains in gold, you would not reach their actions." (Saheeh Bukhaaree)
4. THE ISLAMIC BELIEF: Allaah is above the heavens
Allaah (subhaanahu wa ta`aalaa) says in the Qur’aan -
"Do you feel secure, that He (Allaah), who is above the heavens, will not cause the earth to sink with you." (Qur’aan, Chapter 67, Verse 16).
And in a long Hadith found in Saheeh Muslim, it is narrated that the companion Mu`awiyah ibn al-Hakam, (Radhiallaahu Anhu) slapped his servant girl who used to tend his sheep, and as a result when to the Prophet (sallallaahu `alaihi wa sallam) and asked what should be done as an atonement for having slapped her. The Prophet (sallallaahu `alaihi wa sallam) replied, "Bring her to me" so Mu`awiyah brought her to the Prophet (sallallaahu `alaihi wa sallam). The Prophet (sallallaahu `alaihi wa sallam) then asked her, "Where is Allaah?" and she replied "Above the Sky" then the Prophet (sallallaahu `alaihi wa sallam ) asked her, "Who am I?" and she replied, "You are Allaah’s Messenger", so the Prophet (sallallaahu `alaihi wa sallam) said, "Free her, for verily she is a true believer." (Saheeh Muslim, Vol 1, Hadith #1094, English Translation)
THE NAQSHBANDI BELIEF: Allaah is Everywhere
On page 13 of the book Haqiqat ul Haqqani it reads,
"Allaah Almighty is everywhere but specially in the Baitullaah as He has Himself called it the house of Allaah. For it to be called the house of the Lord, the Lord of the house must be in it."
The concept of Allaah being everywhere is not Islaamic as the above Qur’aanic Aayah and the authentic hadith confirm. Indeed if Allaah was everywhere then there would be no need for the Prophet (sallallaahu `alaihi wa sallam) to go up through the seven skies on the night of Mi`raaj to meet Allaah - he would have been in the direct presence of Allaah in his very own house.
5. THE ISLAMIC BELIEF: None has the knowledge of the Last Day except Allaah
Allaah (subhaanahu wa ta`aalaa) says in the Qur’aan,
"Verily the knowledge of the Hour is with Allaah (alone)." (31:34)
And according to the well known Hadith, where Angel Jibreel (`alaihis salaam) came in the guise of man, we quote the part of the Hadith that is relevant to our matter, after asking about Islaam, Imaan and Ihsaan, Angel Jibreel (`alaihis salaam) asks Prophet Muhammad (sallallaahu `alaihi wa sallam) "then tell me about the hour (meaning the last day)", the Prophet Muhammad (sallallaahu `alaihi wa sallam) replied, "The one questioned about it knows no better than the questioner."
(Saheeh Muslim, vol 1, Hadith #4, English Translation)
THE NAQSHBANDI BELIEF: Sheikh has the knowledge of the Last Day.
In the beginning of page 19 of the book ‘Mercy Oceans - part one’, it reads -
"These signs have been given us indication that the Last Day is coming is nearly exactly now …we shall witness that great event within two years."
The above book (Mercy Oceans) was published in 1987 and it I almost nine years since its publication, but the last day is still not witnessed. How could it be when indeed Allaah has clearly stated in the Qur’aan,
"Say None in the heavens and the earth knows the unseen except Allaah." (Qur’aan, Chapter 27, Verse 65)
6. THE ISLAMIC BELIEF: Believers and disbelievers are not equal.
Allaah (subhaanahu wa ta`aalaa) says in the Qur’aan - the likeness of the two parties (disbelievers and believers) is as the blind and the deaf and the seer and the hearer. Are they equal when compared? Will you not then take heed?" (Qur’aan, Chapter 11, Verse 24)
THE NAQSHBANDI BELIEF: Believers and disbelievers are equal
On page 12 of the book ‘the Naqshbandi Way’, it reads ,
"Allaah does not distinguish between the non-believer and the faasiq (wrong doer) or between a believer and a Muslim. In fact they are all equal to him."
Furthermore, on page 16 of the same book it reads, "Allaah does not distinguish between a kaafir or a hypocrite or between a saint and a Prophet."
7. THE ISLAMIC BELIEF: No intermediary between Allaah and Man
Allaah (subhaanahu wa ta`aalaa) says in the Qur’aan,
"And when My servants ask you (O Muhammad) concerning Me, then (answer them), I am indeed near (to them in knowledge), I respond to the invocations of the supplicant when he calls on Me." (Qur’aan, Chapter 2, Verse 186)
THE NAQSHBANDI BELIEF: Sheikh is intermediary between Allaah and Man
On page 23 of the book Haqiqat ul Haqqani it reads,
"If there wasn’t Mowlana Sheikh Nazim between us and Seyyidina Mahdi (Alai), or between us and the Holy Prophet Muhammad (Sal), or between us and Allaah Almighty, no one would be able to reach to Divine knowledge… this is because Mowlana Sheikh Nazim is the intermediary between us and these stations."
[It should be known that the practice and belief of having an intermediary between man and God is a pagan practice, borrowed directly from other religions like Christianity which believes the Pastor or the church priest to be an intermeidary between man and God and hence confession of one’s sins is done to them and not directly to God.
8. THE ISLAMIC BELIEF: No spokesman between Allaah and Man on the Day of Judgment.
Adi bin Hatim (radhiallaahu `anhu) reported that the Messenger (sallallaahu `alaihi wa sallam) said,
"There is none of you but his Lord will certainly talk to with him without any Spokesman between him and his Lord."
(Sunan Ibn Maajah, Vol 1, Hadith #185, English Translation)
THE NAQSHBANDI BELIEF: Sheikh will be a spokesman between Man and Allaah on the Day of Judgment
On page 11 of the book Haqiqat ul Haqqani it reads,
"When a person takes Bayyat from Mowlana, Mowlana will be with that person. Even until he reaches in front of Allaah Almighty will Mowlana be with him, when Allaah Almighty questions this person Mowlana shall answer all questions instead of him."
9. THE ISLAMIC BELIEF: (For anything to happen) it is only what Allaah wills
Once a companion of the Prophet (sallallaahu `alaihi wa sallam) concluded his statement to the Prophet (sallallaahu `alaihi wa sallam) with the phrase "It is what Allaah wills and you will." The Prophet (sallallaahu `alaihi wa sallam) immediately corrected him saying - ‘Are you making me an equal with Allaah? Say it is what Allaah alone wills.’ (Collected by Ahmad - Arabic)
THE NAQSHBANDI BELIEF: It is what Allaah and the saint wills.
On page 23 of the book "Quthub us Sailan" which is written by the local head of the group, it reads
"One morning in the newspapers, I read that the wakf board had taken over the Dewatagaha Mosque seeking the chief trustee at the time, chairman of the welfare committee and chief trustee, M.I.M. Shaukat came to my place a couple of days later to find out what he could do in that matter as chief trustee, I told him that if it was the will of Allaah and the saint, well nothing could be done on his part."
10. THE ISLAMIC BELIEF: Allaah is in charge of creation.
Allaah (subhaanahu wa ta`aalaa) says in the Qur’aan -
"And Allaah is a Wakil (Guardian) over all things." (Qur’aan, Chapter 11, Verse 12)
And in another place, Allaah (subhaanahu wa ta`aalaa) says,
"He (Allaah) arranges (every) affair from the heavens to the earth." (Qur’aan, Chapter 32, Verse 3)
THE NAQSHBANDI BELIEF: Sheikh is in charge of creation
On page 15 of the book ‘Haqiqat ul Haqqani’ it reads,
"Every thing that you know of is under the spiritual control of the Sultan al Awliya, he is the one who is in charge of all mankind in this universe, he is also in charge of all the world of Jinns and Angels."
Again the above belief is one of Shirk (association) in the aspect of the Lordship of Allaah, as has been explained before.
11. THE ISLAMIC BELIEF: None can change a bad situation except Allaah
Allaah (subhaanahu wa ta`aalaa) says in the Qur’aan,
"And if Allaah touches you with harm, none can remove it but He…" (Qur’aan, Chapter 6, verse 17)
THE NAQSHBANDI BELIEF: Sheikh can change a bad situation.
On page 26 of the book ‘Haqiqat ul Haqqani’ in the 2nd paragraph it reads,
"If a bad situation is to come to a mureed of his, Sheikh has the power to change it."
12. THE ISLAMIC BELIEF: None can make anyone enter paradise or save from hell, except Allaah.
The Prophet Muhammad (sallallaahu `alaihi wa sallam) said in an authentic Hadith -
"O People of Quraysh, secure deliverance from Allaah (by doing good deeds). I cannot help you at all against Allaah. O sons of Abdul-Muttalib, I cannot help you at all against Allaah; O (my uncle) Abbas ibn Abdul-Muttalib, O (my aunt) Safeeyah, I cannot help you at all against Allaah; O Faatimah, daughter of Muhammad, ask me whatever you like, but I have nothing which can help you against Allaah."
(Saheeh Muslim, Vol 1, Hadith #402, English Translation)
THE NAQSHBANDI BELIEF: Sheikh can make one enter paradise and save one from hell.
On page 30 of the book Haqiqat ul Haqqani, in the 3rd paragraph, it reads -
"Sheikh will not allow any of his mureeds to enter hell, … Sheikh Nazim will make all the followers to enter into this paradise."
13. THE ISLAMIC BELIEF: The Angel of death will take the soul of the dying.
Allaah (Subhaanahu wa ta`aalaa) says in the Qur’aan,
"Say the Angel of death, who is set over you, will take your souls, then you shall be brought to your Lord." (Qur’aan, 32:11)
THE NAQSHBANDI BELIEF: Sheikh will take the soul of the dying
On page 35 of the book ‘Haqiqat ul Haqqani’ under the heading ‘No questioning in the grave’, it reads -
"As for anyone who is related to Mowlana Sheikh Nazim as a mureed, the Angel of Death Israel (Alai) will have nothing to do with him, the soul of this mureed at the time of his death will be taken by Mowlana Sheikh Nazim, he shall look at the mureed and immediately the soul of that mureed will leave his body. There is nothing for either the Angel of death or for the Angels of the grave to do with the mureeds of Sheikh Nazim."
14. THE ISLAMIC BELIEF: No hidden knowledge in Islaam, everything is given in the Qur’aan and Sunnah.
The Prophet Muhammad (sallallaahu `alaihi wa sallam) said in an authentic hadith -
"I have not left anything which Allaah ordered you with, except that I have ordered you with it, nor anything that Allaah forbade you, except that I forbade you from it." (Saheeh, al-Baihaqee 7:76, Arabic)
THE NAQSHBANDI BELIEF: Sheikh has hidden knowledge.
In spite of the above clear hadith, the deviant Naqshbandi claim that there is ‘secret knowledge’ with the Sheikh, for example on page 60-61 of the book ‘Haqiqat ul Haqqani’ in the 3rd paragraph it reads -
"Vast amounts of hidden knowledge have been communicated to his mureeds by Mowlana Sheikh Nazim in this manner. Questions by these mureeds regarding day to day life, or questions relating to religion … and also many other subjects have been answered by Mowlana Sheikh Nazim. When this type of communication has been granted to a mureed, he no longer needs to resort to books to further his knowledge."
15. THE ISLAMIC BELIEF: When Allaah loves a person…
The Messenger of Allaah (sallallaahu `alaihi wa sallam) said as narrated by Abu Huraira (radhiallaahu `anhu) that,
"…Allaah said…the most beloved things with which my slave comes nearer to Me, is with what I have enjoined upon him, and my slave keeps on coming closer to Me through performing Nawafil (praying or doing extra deeds besides what is obligatory) till I love him, so I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hand with which he grips…"
(Saheeh Bukhaaree, Vol 8, Hadith 509, Arabic - English Trans)
[The above hadith should not be misinterpreted by the reader. What it simply means is as has been explained by the Scholars of Hadith is that, when Allaah becomes his sense of hearing means the servant will only hear Halaal speech and will keep away from hearing forbidden speech. And regarding sight, then it means he will only see that which is permissible to see and keep away from seeing that which is Haraam and in the case of the hands then it means he will only touch and use his hands in that which is Halaal and will refrain from touching and doing Haraam with it.]
THE NAQSHBANDI BELIEF: Directly contradicts the above hadith.
On page 62 of the book ‘Haqiqat ul Haqqani’ in the last paragraph it reads,
"Certain of the mureeds of Mowlana Sheikh Nazim experience that Mowlana appears within them, when this happens, they are no longer conscious of themselves as themselves, they lose their identity and are conscious of themselves as their Sheikh. They see through Mowlana’s eyes when the look, they hear through Mowlana’s ears when they hear, and they speak Mowlana’s words when they speak.."
16. THE NAQSHBANDI BELIEF: Sheikh can be in any place at the same time.
On page 33 of the book ‘Haqiqat ul Haqqani’ it reads,
"Mowlana Sheikh Nazim can also be present in his shape and body in several places at the same time."
Also on page 65 of the same book it reads in the 2nd paragraph,
"Sometimes, mureeds have been transported to other countries and places. For example, they may be transported in a moment to London…some are known to have visited Mecca, Medina, London and Baghdad in moments by the power and the grace of Sheikh Nazim."
THE ISLAMIC POSITION on the above Naqshbandi position
In a Hadith, the Prophet Muhammad (sallallaahu `alaihi wa sallam) said,
"There are three types of Jinn, one type flies through the air…" (Transmitted by al-Haakim, Tabaraani and al-Baihaqi, Arabic)
And Allaah says in the Qur’aan,
"And verily, there were men among mankind who took shelter with the masculine among the jinns, but they (jinns) increased them (mankind) in sin and disbelief." (Qur’aan, 72:6)
17. THE NAQSHBANDI BELIEF: Sheikh has two faces.
On page 21 of the book ‘Haqiqat ul Haqqani’ in the first paragraph describing Sheikh Nazim, it reads -
"He (Sheikh) now has a face towards the creatures and a face towards Allaah Almighty, therefore he is with Allaah Almighty all the time!"
THE ISLAMIC POSITION on the above Naqshbandi belief
The Prophet Muhammad (sallallaahu `alaihi wa sallam) rightly said, as reported by the companion Abu Huraira (radhiallaahu `anhu) who said that Allaah’s Messenger (sallallaahu `alaihi wa sallam) said,
"The worst amongst the people is the double faced one."
(Saheeh Muslim, vol 4, Hadith #6300 - English Translation)
Also, the companion Ammaar (radhiallaahu `anhu) reported the Prophet (sallallaahu `alaihi wa sallam) as saying,
"He who is two faced in this world, will have two tongues of fire on the day of resurrection."
(Sunan Abu Dawud, Vol 3, Hadith #4855 - English Translation)
