(43:26-30)
Call to mind when Abraham said to his father and his people: *24
“I totally disown all whom you serve
except the One Who created me; and, behold, it is He Who will direct me to the Right Way.” *25
And Abraham left behind this word *26 to endure among his posterity so that they may return to it. *27
(Even when they began worshipping others than Allah We did not destroy them) but bestowed sustenance on them and on their forefathers until there came to them the Truth and a Messenger who clearly expounded things to them. *28 And when the Truth came to them they said: “This is just sorcery *29 and we reject it.”
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*24 For details, sec AI-Baqarah 124-133, AI-An'am 74-84, Ibrahim: 3541, Maryam: 41-50, Al-Anbiya': 51-73, Ash-Shu'ara: 69-89, AI-'Ankabut: 1627, As-Saaffat: 83-100 and the corresponding E.N `s.
*25 In these words not only did the Prophet Abraham state his creed but also gave the argument for it.
The reason for not having any connection with the other deities is that they neither have created nor they give right guidance in any matter, nor they can; and the reason for having a connection only with Allah Almighty is that He alone is the Creator and He alone gives, and can give, the right guidance to mankind.
"Whenever they swerve from the right path, this word should be there to guide them so that they return to it again. "
This event has been mentioned here in order to expose the foolishness of the disbelieving Quraish and to put them to shame, as if to say:
"When you have adopted obedience of your ancestors, ,you have selected the most depraved of them for the purpose instead of the most righteous and illustrious, who were the Prophets Abraham and Ishmael (peace be upon them).
" The basis of the leadership of the Quraish in Arabia was that they were the descendants of the Prophets Abraham and Ishmael and were the attendants of the Ka'bah built by them.
Therefore, they should have followed them and not their ignorant forefathers who had given up the way of the Prophets and adopted polytheism from the neighboring idol-worshippers. Furthermore, by mentioning this event another error of those people has been pointed out.
That is, if the blind imitation of the fore-fathers, without the distinction of good and evil, had been the right thing, the Prophet Abraham should have done so in the first instance. But he had plainly told his father and his people that he could not follow their creed of ignorance in which they had abandoned the Creator and made those imaginary beings their deities, who were not the creator. This shows that the Prophet Abraham did not believe in following the forefathers, but his creed was that before one followed the forefathers one should see whether they were following the right way or not, and if it became known by reason that they were following the wrong way, one should give up their way and adopt the way that was proved right.
*28 Another meaning of the word "rasulum-mubin can be:
"A Messenger whose being a Messenger was obvious and apparent: whose life before and after the Prophet hood clearly testified that he was certainly Allah's Messenger."
*29 For explanation, see Surah. Al-Anbiya' : 3 and E.N. 5 on it, and E.N. 5 of Surah Suad.
“I totally disown all whom you serve
except the One Who created me; and, behold, it is He Who will direct me to the Right Way.” *25
And Abraham left behind this word *26 to endure among his posterity so that they may return to it. *27
(Even when they began worshipping others than Allah We did not destroy them) but bestowed sustenance on them and on their forefathers until there came to them the Truth and a Messenger who clearly expounded things to them. *28 And when the Truth came to them they said: “This is just sorcery *29 and we reject it.”
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*24 For details, sec AI-Baqarah 124-133, AI-An'am 74-84, Ibrahim: 3541, Maryam: 41-50, Al-Anbiya': 51-73, Ash-Shu'ara: 69-89, AI-'Ankabut: 1627, As-Saaffat: 83-100 and the corresponding E.N `s.
*25 In these words not only did the Prophet Abraham state his creed but also gave the argument for it.
The reason for not having any connection with the other deities is that they neither have created nor they give right guidance in any matter, nor they can; and the reason for having a connection only with Allah Almighty is that He alone is the Creator and He alone gives, and can give, the right guidance to mankind.
26 "The same word" : the word that none but the Creator is worthy of worship in the world.
*27 That is,
"Whenever they swerve from the right path, this word should be there to guide them so that they return to it again. "
This event has been mentioned here in order to expose the foolishness of the disbelieving Quraish and to put them to shame, as if to say:
"When you have adopted obedience of your ancestors, ,you have selected the most depraved of them for the purpose instead of the most righteous and illustrious, who were the Prophets Abraham and Ishmael (peace be upon them).
" The basis of the leadership of the Quraish in Arabia was that they were the descendants of the Prophets Abraham and Ishmael and were the attendants of the Ka'bah built by them.
Therefore, they should have followed them and not their ignorant forefathers who had given up the way of the Prophets and adopted polytheism from the neighboring idol-worshippers. Furthermore, by mentioning this event another error of those people has been pointed out.
That is, if the blind imitation of the fore-fathers, without the distinction of good and evil, had been the right thing, the Prophet Abraham should have done so in the first instance. But he had plainly told his father and his people that he could not follow their creed of ignorance in which they had abandoned the Creator and made those imaginary beings their deities, who were not the creator. This shows that the Prophet Abraham did not believe in following the forefathers, but his creed was that before one followed the forefathers one should see whether they were following the right way or not, and if it became known by reason that they were following the wrong way, one should give up their way and adopt the way that was proved right.
*28 Another meaning of the word "rasulum-mubin can be:
"A Messenger whose being a Messenger was obvious and apparent: whose life before and after the Prophet hood clearly testified that he was certainly Allah's Messenger."
*29 For explanation, see Surah. Al-Anbiya' : 3 and E.N. 5 on it, and E.N. 5 of Surah Suad.