:the word:: Hanif::

kalamazoo

'Millat "IBRAHIM" {AleyhiSalaam}

(3:67) Abraham was neither a Jew nor a Christian; he was a Muslim, wholly devoted to God. *59And he certainly was not amongst those who associate others with Allah in His divinity.


*59. The word hanif denotes someone who turns his face away from all other directions in order to follow one particular course.
We have tried to convey this sense through the expression: 'a Muslim, wholly devoted to God'.
 

kalamazoo

'Millat "IBRAHIM" {AleyhiSalaam}
وَقَالُوا كُونُوا هُودًا أَوْ نَصَارَى تَهْتَدُوا قُلْ بَلْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ ﴿2:135﴾

(2:135) The Jews say, "Become Jews and you will be rightly guided" ;the Christians say, "Become Christians and you will have the true guidance." Say to them, "Nay, we turn away from every other way and accept the way of Abraham, and Abraham did not associate other gods with Allah." *135

*135. In order to grasp the subtlety, of this remark two things should be borne in mind. First, that in comparison to Islam, the primordial religion, both Judaism and Christianity are later products. The name Judaism, as well as the characteristic features and elaborate body of laws and regulations associated with it. emerged during the third or fourth century, B.C. As for Christianity. in the sense of the body of dogmas and theological doctrines which characterize it, it came into existence long after Jesus (peace be on llim). The question that naturally arises is that, if man's guidance depends on following Judaism or Christianity, how can Abraham and other Prophets and righteous people who are accepted as having been rightly-guided even by the Jews and Christians be considered so when they were born several centuries before the birth of Judaism and Chrstianity? If they were rightly-guided from whom did they receive their guidance? Obviously their source of guidance and inspiration was neither Judaism nor Christianitv since, in their times, these did not exist. So man's rectitude does not depend on those characteristics which led to the rise of Jewish and Christian particularisms; it rather depends on adopting that universal way to Truth which has guided and inspired men throughout the ages.

Second. the Scriptures of the Jews and Christians attest that Abraham believed that worship, adoration, service and obedience were due to God alone, and that it was his mission to have none associated with God in His attributes and rights. Since polytheistic elements had made inroads into Judaism and Christianity it was obvious that both had strayed from the way of Abraham.
 

kalamazoo

'Millat "IBRAHIM" {AleyhiSalaam}
قُلْ صَدَقَ اللَّهُ فَاتَّبِعُوا مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ ﴿

3:95﴾

(3:95) Say: 'Whatever Allah has said is true. Follow, then, the way of Abraham in total devotion to Allah. He was not one of those who associate others with Allah in His divinity. *78



*78. The Jews had enmeshed themselves in legalistic minutiae and these had become their major concern. They had abandoned service to the One True God and had allowed their religious life to become corrupted by polytheism. Instead of attending to the fundamentals of religion they indulged in discussions about questions that had only arisen because of the hair-splitting legalism of their scholars during their centuries of decadence.
 

kalamazoo

'Millat "IBRAHIM" {AleyhiSalaam}
(4:125) And whose way of life could be better than that of he who submits his whole being to Allah, does good, and follows exclusively the way of Abraham whom Allah took for a friend?
 

kalamazoo

'Millat "IBRAHIM" {AleyhiSalaam}
(6:79) Behold, 1 have turned my face in exclusive devotion to the One Who originated the heavens and the earth, and I am certainly not one of those who associate others with Allah in His divinity.'
 

kalamazoo

'Millat "IBRAHIM" {AleyhiSalaam}
6. Surah Al Anaam (The Cattle)
Verse [161-165]


O Muhammad, say, "As for me, my Lord has most certainly guided me on the Straight Way, the ever True Faith, Abraham's Way[SUP]142[/SUP] which he had adopted exclusively and whole-heartedly and he was not of mushrikin." And declare, "My Salat and my rites of worship[SUP]143[/SUP] and my life and my death, all are for Allah, the Lord of the universe, Who has no partner with Him. This is what I have been enjoined, and I am the first to surrender to Him." Say, "Should I seek another Lord beside Allah when He is the Lord of everything?[SUP]144[/SUP] Every person is himself accountable for what he earns, for no bearer of burden bears the burden of another.[SUP]145[/SUP] Ultimately, you shall all have to return to your Lord: then He will tell you the reality of that about which you differ. It is He, Who has made you the vicegerents on the earth, and raised some of you above others in ranks so that He may test you in what He has given you.[SUP]146[/SUP] Indeed your Lord is swift in inflicting punishment: yet He is also very Forgiving and Merciful."
 

abjad

AlHamd Li'Laah
وَأَنْ أَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا وَلَا تَكُونَنَّ مِنَ الْمُشْرِكِينَ ﴿10:105


(10:105) and to adhere exclusively and sincerely to the true faith, and not to be one of those who associate others with Allah in His divinity.
 

abjad

AlHamd Li'Laah
إِنَّ إِبْرَاهِيمَ كَانَ أُمَّةً قَانِتًا لِلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ الْمُشْرِكِينَ ﴿16:120


(16:120) The fact is that Abraham was a community in himself : *119 he was obedient to Allah and had turned to Him exclusively. He was never a mushrik.


*119 "Abraham was a community in himself" for at that time he was the only Muslim in the whole world who was upholding the banner of Islam, while the rest of the world was upholding the banner of unbelief. As that servant of Allah performed the Mission which is ordinarily carried out by a whole community, he was not one person but an institution in himself.
 
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