will we see our Lord on the Day of Resurrection?

salahdin

Junior Member
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ



Abu Hurairah, may Allah be pleased with him, reported:
The people asked the Messenger of Allah (may peace be upon him): Messenger of Allah, will we see our Lord on the Day of Resurrection? Allah's Messenger (may peace be upon him) asked: Do you feel any trouble in seeing the moon on the night when it is full? They said: Messenger of Allah, no. He (the Messenger) further asked: Do you feel any trouble in seeing the sun, when there is no cloud over it? They said: Messenger of Allah, no. He (the Holy Prophet) said: Verily you would see Him like this (as you see the sun and the moon).

Allah will gather people on the Day of Resurrection and say: Let every people follow what they worshipped. Those who worshipped the sun would follow the sun, and those who worshipped the moon would follow the moon, and those who worshipped the devils would follow the devils. This Ummah (of Islam) alone would be left behind and there would be hypocrites too among it. Allah would then come to them in a form other than His own form, unrecognizable to them, and would say: I am your lord. They would say: We take refuge with Allah from you. We will stay here till our Lord comes to us, and when our Lord would come, we will recognize Him. Subsequently Allah would come to them in His own Form, recognizable to them, and say: I am your Lord. They would say: You are our Lord. And they would follow Him, and a bridge would be set over Hell; and I (the Holy Prophet) and my Ummah would be the first to pass over it; and none but the messengers would speak on that day, and the Prayer of the messengers on that day would be: O Allah! grant safety, grant safety! In Hell, there would be long grapples like the thorns of Sa'dan. He (the Holy Prophet) asked: Have you seen Sa'dan? They replied: Yes, Messenger of Allah. He said: Verily those (hooks) would be like the thorns of Sa'dan, but no one knows their size except Allah. These would seize people for their misdeeds. Some of them would escape for their (good) deeds, and some would be rewarded for their misdeeds till they get salvation. When Allah would finish judging His bondsmen, and decide, out of His Mercy, to take out of Hell such people as He pleases.

He would command the angels to bring out those who had not associated anything with Allah; to whom Allah decided to show mercy among those who would say: There is no god but Allah. They (the angels) would recognize them in the Fire by the marks of prostration, for Hell-Fire will devour everything (limb) of the sons of Adam except the marks of prostration. Allah has forbidden the Fire to consume the marks of prostration.
They will be taken out of the Fire having been burnt, and the water of life would be poured over them, and they will sprout as seed does in the silt carried by flood.

Then Allah would finish judging among His bondsmen; but a man who will be the last to enter Paradise will remain facing Hell and will say: O my Lord! turn my face away from Hell, for its air has poisoned me and its blaze has burnt me. He will then call to Allah as long as Allah would wish that he should call to Him. Then Allah, Blessed and Exalted, would say: If I did that, perhaps you would ask for more than that. He would say: I would not ask You more than this, and he would give his Lord covenants and agreements as Allah wished, and so He would turn his face away from the Fire. When he turns towards Paradise and sees it, he will remain silent as long as Allah wishes him to remain so. He will then say: O my Lord! bring me forward to the gate of Paradise. Allah would say to him: Did you not give covenants and agreements that you would not ask for anything besides what I had given you. Woe to you! O son of Adam, how treacherous you are! He would say: O my Lord! and would continue calling to Allah till He would say to him:

If I grant you that, perhaps you will ask for more. He will reply: No, by Your greatness, and he will give His Lord promises and covenants as Allah had wished. He would then bring him to the gate of Paradise, and when he would stand at the gate of Paradise, it would lay open before him, and he would see the bounty and the joy that is in it. He would remain quiet as Allah would desire him to remain silent. He would then say: O my Lord, admit me to Paradise. Allah, Blessed and Exalted, would say: Did you not give covenants and agreements that you would not ask for anything more than what I had granted you? Woe to you! son of Adam, how treacherous you are! And he would say: O my Lord, I do not wish to be the most miserable of Your creatures.

He would continue calling upon Allah till Allah, Blessed and Exalted, would laugh. When Allah would laugh at him, He would say: Enter Paradise. When he would enter, Allah would say: State your wish. He would express his wishes till Allah would remind him (the desire of) such and such (things). When his desires would be exhausted Allah would say: That is for you and, besides it, the like of it also.
Hadith number in Sahih Muslim [Arabic only]: 267
 

OmarFarooq

Junior Member
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ


He would command the angels to bring out those who had not associated anything with Allah; to whom Allah decided to show mercy among those who would say: There is no god but Allah. They (the angels) would recognize them in the Fire by the marks of prostration, for Hell-Fire will devour everything (limb) of the sons of Adam except the marks of prostration. Allah has forbidden the Fire to consume the marks of prostration.
They will be taken out of the Fire having been burnt, and the water of life would be poured over them, and they will sprout as seed does in the silt carried by flood.

i am confused by this paragraph
 

salahdin

Junior Member
I think it means those muslims whose deeds were not that much and even so they use to pray , fast and believe in Allah (Subhana wa ta ala) allah knows best.
 
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