Zamzam - The Blessed Water

Ershad

Junior Member
Assalamu Alaikkum wa rahamatullahi wa barakatuhu,

A small, but interesting video on significance and distinction of Zamzam water.

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Wassalamu Alaikkum
 

Ershad

Junior Member
Assalamu Alaikkum wa rahamatullahi wa barakatuhu,

Q 2: What is the ruling on certain people reciting Qur'an over Zamzam Water (well that sprung up under the Prophet Isma'il when he was a baby, near the Ka'bah), then giving it to someone to drink in order to be granted specific wishes or for healing?


A: It is reported that the Prophet (peace be upon him) drank from Zamzam Water, used to carry it with him, and encouraged people to drink it saying: Zamzam Water is for whatever it is drunk for.

On the authority of Ibn 'Abbas: The Messenger of Allah (peace be upon him) came to the drinking place and asked for water. Al-'Abbas said, 'O Fadl! Go to your mother and bring water from her to the Messenger of Allah (peace be upon him).' The Messenger of Allah (peace be upon him) said, 'Give me water to drink.' Al-'Abbas said, 'O Messenger of Allah! People put their hands in it.' The Messenger of Allah (peace be upon him) again said, 'Give me water to drink.'

So, he (peace be upon him) drank from that water and then went to Zamzam Well and there the people were busy providing and drawing water (from the well).

The Prophet (peace be upon him) said to them, 'Carry on! You are doing a good deed.' Then, he (peace be upon him) said, 'Were I not afraid that other people would compete with you (in drawing water from Zamzam), I would certainly come down to put the rope over this (i.e. his shoulder to draw water).' On saying that the Prophet (peace be upon him) pointed to his shoulder. (Related by Al-Bukhari)

It is also narrated on the authority of Ibn 'Abbas that the Messenger of Allah (peace be upon him) said: Zamzam Water is for whatever it is drunk for. If you drink it for cure, Allah shall cure you; if you drink it for hunger, Allah shall satisfy your hunger; if you drink it for thirst, Allah shall quench your thirst. It is the strong strike of Jibril (Gabriel) and the drink of Isma'il (Ishmael). (Related by Al-Daraqutny and Al-Hakim)

Similarly, it is reported that `Aishah (may Allah be pleased with her) used to carry Zamzam Water with her (from Makkah) and said that the Messenger of Allah (peace be upon him) used to carry it. (Related by Al-Tirmidhy)

There are other Hadiths reported on the excellence and characteristics of Zamzam Water.

Although some of these Hadiths are criticized in respect of authenticity, some scholars ranked them as Sahih (authentic). Moreover, the Sahabah (Companions of the Prophet) acted upon them and people follow them until today. In support of this view, Imam Muslim related in his Sahih (authentic) Book of Hadith that the Prophet (peace be upon him) said concerning Zamzam Water: It is blessed; it is a food that nourishes.

Abu Dawud reported it through an authentic Isnad (chain of narrators) with the following addition: It is a cure for illnesses.

As to reciting Qur'an over Zamzam Water, there are no authentic reports that prove that the Prophet (peace be upon him) recited Qur'an over it and then gave it to any of his Sahabah to drink or rub therewith for fulfilling a wish or for treatment and recovery. The Prophet (peace be upon him) had great blessings and a noble rank and was keen to bring good to his followers. Moreover, he (peace be upon him) went to Zamzam Well many times before Hijrah (the Prophet's migration to Madinah) and during his 'Umrahs and Hajj to the Sacred House after Hijrah, but it has not been authentically reported that the Prophet (peace be upon him) advised any of his Sahabah to recite over Zamzam Water. Had reciting over Zamzam Water been permissible, it would have been obligatory for him to do it, tell Muslims about it, and clarify to them its benefit. There was no good but he (peace be upon him) showed to the Muslims nor evil but he warned them against. However, there is no objection to reciting over Zamzam seeking cure just as there is no objection to reciting over any other water. Rather, Zamzam Water should be given priority over normal water as it is a source of blessings and healing according to the cited Hadiths.

May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

The Permanent Committee for Scholarly Research and Ifta'
 

PARVEZ SHAHIDI

Junior Member
Brothers and sisters in Islam :salam2::

I have heard that, it is sunnah, that we drink water and other halal drinks in sitting position only.

But I saw in the video that people are drinking Zamzam water while standing.

Could someone please discuss the matter a little bit.

I am confused; whether my knowing of sunnah is correct or not.

Jajak Allah khair :wasalam:.
 

Ershad

Junior Member
Brothers and sisters in Islam :salam2::

I have heard that, it is sunnah, that we drink water and other halal drinks in sitting position only.

But I saw in the video that people are drinking Zamzam water while standing.

Could someone please discuss the matter a little bit.

I am confused; whether my knowing of sunnah is correct or not.

Jajak Allah khair :wasalam:.

Walaikkum assalam wa rahamatullahi wa barakatuhu,

It is disliked to drink in the "standing" position. However, it is permissible to do so. There are many ahadeeth which state that the Prophet :saw: drank while standing or he :saw: allowed his companions to do so.

Al-Bukhaari (1637) and Muslim (2027) narrated that Ibn Mas’ood (may Allaah be pleased with him) said: I brought water to the Messenger of Allaah (peace and blessings of Allaah be upon him) from Zamzam and he drank whilst standing.


Al-Bukhaari (5615) narrated from ‘Ali (may Allaah be pleased with him) that he drank whilst standing then he said: Some people say it is makrooh for one of you to drink whilst standing, but I saw the Prophet (peace and blessings of Allaah be upon him) doing what you have seen me do.


Ahmad (797) narrated that ‘Ali ibn Abi Taalib (may Allaah be pleased with him) drank whilst standing, and the people looked at him as if they objected to that. He said: “What are you looking at? If I drink whilst standing, I saw the Prophet (peace and blessings of Allaah be upon him) drink whilst standing, and if I drink sitting, I saw the Prophet (peace and blessings of Allaah be upon him) drink whilst sitting.” Ahmad Shaakir said in Tahqeeq al-Musnad: its isnaad is saheeh.

Al-Tirmidhi (1881) narrated that Ibn ‘Umar (may Allaah be pleased with him) said: “We used to eat at the time of the Messenger of Allaah (peace and blessings of Allaah be upon him) whilst walking, and we used to drink whilst standing.” Classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

The Prophet :saw: did this to show that it is permissible to drink while standing and it is not haram. However, it is makrooh (disliked).
I hope it answers your question.
 

queenislam

★★★I LOVE ALLAH★★★
Assalamu Alaikkum wa rahamatullahi wa barakatuhu,

A small, but interesting video on significance and distinction of Zamzam water.

[yt]c1Xpz_WuSq4[/yt]


Wassalamu Alaikkum
~~~
:wasalam:
:salam2:

:ma:
Alhamdulillah!

Thank you for sharing this video
brother.
:jazaak:

~May Allah swt help,protect and guide all muslims~Amin!

Take care,
~Wassalam :)
 

yasak80

Junior Member
perfect !!
thanks for sharing this video and reminding us zamzamm

jazakallahu hayran kesiyra
 
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