Surah Mulk ( Arabic:
سورة الملك ) written (
al mulk,
Surah al Mulk,
sura mulk,
surah muk,
surah mullk) is one of the Meccan surahs that were revealed to the Prophet, may Allah’s prayers and peace be upon him, in Mecca. The torment of the grave and Ibn Abbas called it arguing on behalf of its owner in the grave, and some scholars believe that it argues on behalf of its owner on the Day of Resurrection until he enters Paradise, and for all of this the Prophet was keen to recite it and remind Muslims of it because of its great virtues with Allah.
What surah is surah mulk?
Surat Al-Mulk has many fixed names and others are known to have been named among scholars for many reasons, including Surat Al-Mulk and the reason for the name is the opening of the surah with that.
Savior
The reason for the name is that it saves those who read it from torment.
Driving
The reason for the name is that it pays the worldly and the hereafter affliction for its reader.
Intercessor
The reason for naming her intercession for her reader on the Day of Resurrection.
Arguing
The reason for the name is that it argues, both denounced and denounced, not to harm its reader.
Sincere
The reason for the name is that it is quarreling with the slaves of Hell because they will not have a hand on the one who recites it.
Read Surah Mulk
Read Surah Mulk
Lessons learned from Surat Al-Mulk
Many lessons and lessons can be learned from
sourat al moulk, the most important of which are the following:
- Calculating the soul and constantly reviewing it, because Allah – the Highest – is All-Knowing of what pleases the servant and what makes him speak aloud, and He is the All-Hearing and All-Seeing of everything that happens.
- Thank Allah – for His blessings, He is Glory be to Him the Giver, and He is the owner of everything, and His blessings are innumerable, and gratitude perpetuates these blessings.
- It increases the believer’s fear of Allah and veneration for Him.
Reciting Surah Mulk before bed has many benefits, including the following:
It prevents the torment of the grave and intercedes for its companions. It was narrated on the authority of Abdullah bin Masoud – may Allah be pleased with him – that he said:
(مكتوبٌ في التَّوْراةِ: سورةُ المُلْكِ مَن قرَأَها في كلِّ ليلةٍ، فقد أكثَرَ وأطابَ، وهي المانِعةُ؛ تَمنَعُ من عَذابِ القَبرِ؛ إذا أُتِيَ من قِبَلِ رأسِه، قال له رأسُه: قِبَلَكَ عنِّي؛ فقدْ كان يَقرَأُ بي وفيَّ سورةُ المُلْكِ، وإذا أُتِيَ من قِبَلِ بَطنِه، قال له بَطنُه: قِبَلَكَ عنِّي؛ فقد كان وَعَى فيَّ سورةَ المُلكِ، وإذا أُتِيَ من قِبَلِ رِجْلَيه، قالت له رِجْلاه: قِبَلَكَ عنِّي، فقد كان يَقومُ بي بسورةِ المُلكِ).
And the Messenger of Allah – may Allah bless him and grant him peace – said:
(إنَّ سورةً من كتابِ اللهِ ما هي إلا ثلاثون آيةً، شفَعتْ لرجلٍ فأخرجَتْه من النَّارِ، وأدخلَتْه الجنَّةَ).
And the Messenger – may Allah’s prayers and peace be upon him – mentioned in it that it saves its reader from the torment of the grave. It was stated in the weak hadith: (هي المانعة هي المنجية تنجيه من عذاب القبر).
Although this hadith is a weak hadith, it is accepted as it is related to the virtues of deeds.
Why was surah al Mulk revealed?
The reasons for the revelation of Surah Al-Mulk Abdullah bin Abbas – may Allah be pleased with him – said about the reason for its revelation:
“نَزَلَتْ سورة الملك فِي مشركين كَانُوا يعادون رَسُولِ اللَّهِ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ-، فَأخَبرَهُ جِبْرِيلُ -عَلَيْهِ السَّلَامُ- بِمَا قَالُوا فِيهِ، ومن هذا: قول بَعْضهمْ لِبَعْضٍ: “أَسِرُّوا قَوْلَكُمْ لِئَلَّا يَسْمَعَ إِلَهُ مُحَمَّدٍ”، فنزل قوله تعالى: (وَأَسِرُّوا قَوْلَكُمْ أَوِ اجْهَرُوا بِهِ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ).
When was surah al Mulk revealed?
It was reported on the authority of Ibn Abbas that the reason for the revelation of the thirteenth verse of
surah al Mulk, which is the words of the Highest: (وَأَسِرُّوا قَوْلَكُمْ أَوِ اجْهَرُوا بِهِ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ)
That the polytheists were harming the Prophet – may Allah bless him and grant him peace – and abuse him, so Gabriel – peace be upon him – told him what was said about him, and that they said to each other: “Conceal your words so that the Allah of Muhammad does not hear you”, so the verse was revealed. As for the verse. The one after that, which is to say – the Highest: (أَلَا يَعْلَمُ مَنْ خَلَقَ وَهُوَ اللَّطِيفُ الْخَبِيرُ).
That is, He who created you knows what is in your hearts, and knows what you are pleased with, and in the two noble verses an indication to the polytheists of the fear of Allah- the Highest – and His; Because he knows the secrets and what is in the breasts, and everything they talk about his Noble Prophet – may Allah’s prayers and peace be upon him-.
It is worth mentioning that the revelation of Surat Al-Mulk was in Makkah Al-Mukarramah, after the revelation of Surat Al-Tur, which was revealed after the incident of Al-Isra and Al-Miraj. and before migration; Thus, Surat Al-Mulk was revealed at that time.
When read sura mulk?
There was no restriction in this hadith on the time of
sourat al moulk reading, and we did not see from the explanations of the hadith who restricted it to a time.
And ask him to save him from the torment of Allah and save its owner from the torment of the grave –
Saeed bin Mansour narrated on the authority of Amr bin Murra, he said: It was said: There is a surah that argues about its owner in the grave that is thirty verses, so they looked and found it blessed, Al-Suyuti said: He knew from its total She argues for him in the grave and on the Day of Resurrection in order to ward off the torment and admit him to Paradise. Ah.
But it is from the Sunnah to read it every night when Ahmad and Al-Tirmidhi narrated on the authority of Jabir, may Allah be pleased with him: that the Messenger of Allah, may Allah’s prayers and peace be upon him, did not sleep until he recited: Pain is revealed, and blessed is He in whose hand is the king.
It is an authentic hadith that was authenticated by more than one of the imams of knowledge, including Al-Albani in Sahih Al-Jami’.
Therefore, it is desirable to read them before going to sleep every night because of what the Prophet, may Allah bless him and grant him peace, did.
When should you recite surah mulk?
As for reciting
surah al Mulk in the morning: the basic principle is that it is permissible, and as for perseverance in it, the scholars have mentioned that allocating a specific time to read some surahs without valid evidence is one of the additional innovations. The Messenger of Allah, may Allah’s prayers and peace be upon him: Whoever does an act that is not in accordance with our command, it will be rejected. narrated by Muslim.
Imam al-Shatibi said in al-I’tisam: Among them is the obligation of specific worship at specific times for which there is no such specification in the Sharia. I finish.
How many ayats in surah mulk?
According to 4 sources:
- No. of verses: 30
- No. of words: 337
What chapter is surah mulk?
There are so many chapters in
surah al Mulk, and it is the 67th Chapter.
What page is surah Mulk in the Quran?
Surah Al-Mulk Ayahs 30. Pages 562-564 Revelation Place Makah.
Name The Surah takes its name al-Mulk from the very first sentence.
How many verses in surah mulk?
No of ayat or verses are 30.
Where is surah mulk in the Quran?
Surat al Mulk starts on page 562 until page 564 of al Quran al Kareem.
What Para Is sura al Mulk Located?
Surah Mulk is placed in the 29th Para (juz) and it comes after Surah at-Tahrim and before Surah al-Qalam.
Can I read surah Mulk without wudu?
What is the ruling on reading Surat Al-Mulk before bed without ablution?
Surat al-Mulk is one of the surahs that are desirable for a Muslim to recite every night before bed, as the Messenger of Allah, may Allah’s prayers and peace be upon him, used to do. It was narrated from Jabir, may Allah be pleased with him: that the Messenger of Allah, may Allah’s prayers and peace be upon him, did not sleep until he recited “Pain of revelation” and “Blessed be He in whose hand is the king.”) Narrated by Al-Tirmidhi
And it is one of the deliverers from the torment of the grave for the one who keeps reading it, on the authority of Abu Hurairah, on the authority of the Prophet, may Allah’s prayers and peace be upon him, that he said: A surah of the Qur’an has thirty verses that interceded for a man until he was forgiven, and it is a surah blessed by the one in whose hand is the king. Narrated by al-Tirmidhi, who said that a good talk.
Accordingly, it is permissible to read it on the phone without ablution, as ablution is not required to read the Qur’an.
When is the best time to read surah mulk?
sort ul mulk is placed in the 29th Para (juz) and it comes after Surah at-Tahrim and before Surah al-Qalam. This Juz is called Juz Tabarak because of Surat al Mulk that starts the first Ayah with the word “Tabarak.” When Should You Recite Surat al Mulk? You should recite Surat al Mulk when you lay down before you go to sleep.
Read it before bed from the Sunnah of the Prophet
Jaber bin Abdullah – may Allah be pleased with him – narrated: (أنَّ النَّبيَّ صلَّى اللَّهُ علَيهِ وسلَّمَ كانَ لا يَنامُ حتَّى يقرأَ (الم تنزيلُ) وَ (تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ).
It was proven from the Messenger of Allah- may Allah’s prayers and peace be upon him – this action, and its persistence and keenness on it; As these two surahs are preferred over the other surahs with seventy good deeds, whoever recites them, seventy good deeds are written for him, seventy bad deeds are erased from him, and seventy degrees are raised.
The Messenger of Allah – may Allah’s prayers and peace is upon him – also praised
Surah Al-Mulk, saying: (ودِدْتُ أنَّها في قلبِ كلِّ مؤمنٍ يعني {تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ).
This indicates the greatness of its verses. It contained a group of Allah’s names and attributes, the wisdom of Allah Almighty from the creation of life and death, the call to reflect on Allah’s creation of the heavens and the earth, the fate of demons and jinn, and other topics that require a Muslim to contemplate and reflect on the surah.
Surah Mulk Translation
Bismillah Hir Rahman Nir Raheem
In the name of Allah, The Most Gracious and The Most Merciful
تَبَـٰرَكَ ٱلَّذِى بِيَدِهِ ٱلْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ
Tabaarakal lazee biyadihil mulku wa huwa ‘alaa kulli shai-in qadeer
Ayat 1. Blessed is He in whose hand is the dominion, and He is over all things competent –
ٱلَّذِى خَلَقَ ٱلْمَوْتَ وَٱلْحَيَوٰةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًۭا ۚ وَهُوَ ٱلْعَزِيزُ ٱلْغَفُورُ
Allazee khalaqal mawta walhayaata liyabluwakum ayyukum ahsanu ‘amalaa; wa huwal ‘azeezul ghafoor
2. [He] who created death and life to test you [as to] which of you is best in deed – and He is the Exalted in Might, the Forgiving –
ٱلَّذِى خَلَقَ سَبْعَ سَمَٰوَٰتٍ طِبَاقًا ۖ مَّا تَرَىٰ فِى خَلْقِ ٱلرَّحْمَٰنِ مِن تَفَٰوُتٍ ۖ فَٱرْجِعِ ٱلْبَصَرَ هَلْ تَرَىٰ مِن فُطُورٍ
Allazee khalaqa sab’a samaawaatin tibaaqam maa taraa fee khalqir rahmaani min tafaawutin farji’il basara hal taraa min futoor
3. [And] who created seven heavens in layers. You do not see in the creation of the Most Merciful any inconsistency. So return [your] vision [to the sky]; do you see any breaks?
ثُمَّ ٱرْجِعِ ٱلْبَصَرَ كَرَّتَيْنِ يَنقَلِبْ إِلَيْكَ ٱلْبَصَرُ خَاسِئًۭا وَهُوَ حَسِيرٌۭ
Summar ji’il basara karrataini yanqalib ilaikal basaru khaasi’anw wa huwa haseer
4. Then return [you are] vision twice again. [Your] vision will return to you humbled while it is fatigued.
وَلَقَدْ زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِمَصَـٰبِيحَ وَجَعَلْنَـٰهَا رُجُومًۭا لِّلشَّيَـٰطِينِ ۖ وَأَعْتَدْنَا لَهُمْ عَذَابَ ٱلسَّعِيرِ
Wa laqad zaiyannas samaaa’ad dunyaa bimasaa beeha wa ja’alnaahaa rujoomal lish shayaateeni wa a’tadnaa lahum ‘azaabas sa’eer
5. And We have certainly beautified the nearest heaven with stars and have made [from] them what is thrown at the devils and have prepared for them the punishment of the Blaze.
وَلِلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ عَذَابُ جَهَنَّمَ ۖ وَبِئْسَ ٱلْمَصِيرُ
Wa lillazeena kafaroo bi rabbihim ‘azaabu jahannama wa bi’sal maseer
6. And for those who disbelieved in their Lord is the punishment of Hell, and wretched is the destination.
إِذَآ أُلْقُوا۟ فِيهَا سَمِعُوا۟ لَهَا شَهِيقًۭا وَهِىَ تَفُورُ
Izaaa ulqoo feehaa sami’oo lahaa shaheeqanw wa hiya tafoor
7. When they are thrown into it, they hear from it a [dreadful] inhaling while it boils up.
تَكَادُ تَمَيَّزُ مِنَ ٱلْغَيْظِ ۖ كُلَّمَآ أُلْقِىَ فِيهَا فَوْجٌۭ سَأَلَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ نَذِيرٌۭ
Takaadu tamayyazu minal ghaizi kullamaaa ulqiya feehaa fawjun sa alahum khazanatuhaaa alam yaatikum nazeer
8. It almost bursts with rage. Every time a company is thrown into it, its keepers ask them, “Did there not come to you a warner?”
قَالُوا۟ بَلَىٰ قَدْ جَآءَنَا نَذِيرٌۭ فَكَذَّبْنَا وَقُلْنَا مَا نَزَّلَ ٱللَّهُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا فِى ضَلَـٰلٍۢ كَبِيرٍۢ
Qaaloo balaa qad jaaa’anaa nazeerun fakazzabnaa wa qulnaa maa nazzalal laahu min shai in in antum illaa fee dalaalin kabeer
9. They will say,” Yes, a warner had come to us, but we denied and said, ‘ Allah has not sent down anything. You are not but in great error.’ “
وَقَالُوا۟ لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِىٓ أَصْحَـٰبِ ٱلسَّعِيرِ
Wa qaaloo law kunnaa nasma’u awna’qilu maa kunnaa feee as haabis sa’eer
10. And they will say, “If only we had been listening or reasoning, we would not be among the companions of the Blaze.”
فَٱعْتَرَفُوا۟ بِذَنۢبِهِمْ فَسُحْقًۭا لِّأَصْحَـٰبِ ٱلسَّعِيرِ
Fa’tarafoo bizambihim fasuhqal li as haabis sa’eer
11. And they will admit their sin, so [it is] alienation for the companions of the Blaze.
إِنَّ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ لَهُم مَّغْفِرَةٌۭ وَأَجْرٌۭ كَبِيرٌۭ
Innal lazeena yakhshawna rabbahum bilghaibi lahum maghfiratunw wa ajrun kabeer
12. Indeed, those who fear their Lord unseen will have forgiveness and great reward.
وَأَسِرُّوا۟ قَوْلَكُمْ أَوِ ٱجْهَرُوا۟ بِهِۦٓ ۖ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Wa asirroo qawlakum awijharoo bihee innahoo ‘aleemum bizaatis sudoor
13. And conceal your speech or publicize it; indeed, He is Knowing of that within the breasts.
أَلَا يَعْلَمُ مَنْ خَلَقَ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُ
Alaa ya’lamu man khalaq wa huwal lateeful khabeer
14. Does He who created not know, while He is the Subtle, the Acquainted?
هُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ ذَلُولًۭا فَٱمْشُوا۟ فِى مَنَاكِبِهَا وَكُلُوا۟ مِن رِّزْقِهِۦ ۖ وَإِلَيْهِ ٱلنُّشُورُ
Huwal lazee ja’ala lakumul arda zaloolan famshoo fee manaakibihaa wa kuloo mir rizqihee wa ilaihin nushoor
15. It is He who made the earth tame for you – so walk among its slopes and eat of His provision – and to Him is the resurrection.
ءَأَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يَخْسِفَ بِكُمُ ٱلْأَرْضَ فَإِذَا هِىَ تَمُورُ
‘A-amintum man fissamaaa’i aiyakhsifa bi kumul arda fa izaa hiya tamoor
16. Do you feel secure that He who [holds authority] in the heaven would not cause the earth to swallow you and suddenly it would sway?
أَمْ أَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يُرْسِلَ عَلَيْكُمْ حَاصِبًۭا ۖ فَسَتَعْلَمُونَ كَيْفَ نَذِيرِ
Am amintum man fissamaaa’i ai yursila ‘alaikum haasiban fasata’lamoona kaifa nazeer
17. Or do you feel secure that He who [holds authority] in the heaven would not send against you a storm of stones? Then you would know how [severe] was My warning.
وَلَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَكَيْفَ كَانَ نَكِيرِ
Wa laqad kazzabal lazeena min qablihim fakaifa kaana nakeer
18. And already had those before them denied, and how [terrible] was My reproach.
أَوَلَمْ يَرَوْا۟ إِلَى ٱلطَّيْرِ فَوْقَهُمْ صَـٰٓفَّـٰتٍۢ وَيَقْبِضْنَ ۚ مَا يُمْسِكُهُنَّ إِلَّا ٱلرَّحْمَـٰنُ ۚ إِنَّهُۥ بِكُلِّ شَىْءٍۭ بَصِيرٌ
Awalam yaraw ilat tairi fawqahum saaaffaatinw wa yaqbidna; maa yumsikuhunna illaar rahmaan; innahoo bikulli shai im baseer
19. Do they not see the birds above them with wings outspread and [sometimes] folded in? None holds them [aloft] except the Most Merciful. Indeed He is, of all things, Seeing.
أَمَّنْ هَـٰذَا ٱلَّذِى هُوَ جُندٌۭ لَّكُمْ يَنصُرُكُم مِّن دُونِ ٱلرَّحْمَـٰنِ ۚ إِنِ ٱلْكَـٰفِرُونَ إِلَّا فِى غُرُورٍ
Amman haazal lazee huwa jundul lakum yansurukum min doonir rahmaan; inilkaafiroona illaa fee ghuroor
20. Or who is it that could be an army for you to aid you other than the Most Merciful? The disbelievers are not but in delusion.
أَمَّنْ هَـٰذَا ٱلَّذِى يَرْزُقُكُمْ إِنْ أَمْسَكَ رِزْقَهُۥ ۚ بَل لَّجُّوا۟ فِى عُتُوٍّۢ وَنُفُورٍ
Amman haazal lazee yarzuqukum in amsaka rizqah; bal lajjoo fee ‘utuwwinw wa nufoor
21. Or who is it that could provide for you if He withheld His provision? But they have persisted in insolence and aversion.
أَفَمَن يَمْشِى مُكِبًّا عَلَىٰ وَجْهِهِۦٓ أَهْدَىٰٓ أَمَّن يَمْشِى سَوِيًّا عَلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ
Afamai yamshee mukibban ‘alaa wajhihee ahdaaa ammany yamshee sawiyyan ‘alaa siratim mustaqeem
22. Then is one who walks fallen on his face better guided or one who walks erect on a straight path?
قُلْ هُوَ ٱلَّذِىٓ أَنشَأَكُمْ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَـٰرَ وَٱلْأَفْـِٔدَةَ ۖ قَلِيلًۭا مَّا تَشْكُرُونَ
Qul huwal lazee ansha akum wa ja’ala lakumus sam’a wal absaara wal af’idata qaleelam maa tashkuroon
23. Say, “It is He who has produced you and made for you hearing and vision and hearts; little are you grateful.”
قُلْ هُوَ ٱلَّذِى ذَرَأَكُمْ فِى ٱلْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ
Qul huwal lazee zara akum fil ardi wa ilaihi tuhsharoon
24. Say, ” It is He who has multiplied you throughout the earth, and to Him, you will be gathered.”
وَيَقُولُونَ مَتَىٰ هَـٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَـٰدِقِينَ
Wa yaqooloona mataa haazal wa’du in kuntum saadiqeen
25. And they say, “When is this promise if you should be truthful?”
قُلْ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا۠ نَذِيرٌۭ مُّبِينٌۭ
Qul innamal ‘ilmu ‘indallaahi wa innamaaa ana nazeerum mubeen
26. Say, “The knowledge is only with Allah, and I am only a clear warner.”
فَلَمَّا رَأَوْهُ زُلْفَةًۭ سِيٓـَٔتْ وُجُوهُ ٱلَّذِينَ كَفَرُوا۟ وَقِيلَ هَـٰذَا ٱلَّذِى كُنتُم بِهِۦ تَدَّعُونَ
Falaammaa ra-awhu zulfatan seee’at wujoohul lazeena kafaroo wa qeela haazal lazee kuntum bihee tadda’oon
27. But when they see it approaching, the faces of those who disbelieve will be distressed, and it will be said, “This is that for which you used to call.”
قُلْ أَرَءَيْتُمْ إِنْ أَهْلَكَنِىَ ٱللَّهُ وَمَن مَّعِىَ أَوْ رَحِمَنَا فَمَن يُجِيرُ ٱلْكَـٰفِرِينَ مِنْ عَذَابٍ أَلِيمٍۢ
Qul ara’aytum in ahlaka niyal laahu wa mam ma’iya aw rahimanaa famai-yujeerul kaafireena min ‘azaabin aleem
28. Say, [O Muhammad], “Have you considered: whether Allah should cause my death and those with me or have mercy upon us, who can protect the disbelievers from a painful punishment?”
قُلْ هُوَ ٱلرَّحْمَـٰنُ ءَامَنَّا بِهِۦ وَعَلَيْهِ تَوَكَّلْنَا ۖ فَسَتَعْلَمُونَ مَنْ هُوَ فِى ضَلَـٰلٍۢ مُّبِينٍۢ
Qul huwar rahmaanu aamannaa bihee wa ‘alaihi tawakkalnaa fasata’lamoona man huwa fee dalaalim mubeen
29. Say, “He is the Most Merciful; we have believed in Him, and upon Him, we have relied. And you will [come to] know who it is that is in clear error.”
قُلْ أَرَءَيْتُمْ إِنْ أَصْبَحَ مَآؤُكُمْ غَوْرًۭا فَمَن يَأْتِيكُم بِمَآءٍۢ مَّعِينٍۭ
Qul ara’aytum in asbaha maaa’ukum ghawran famai yaateekum bimaaa’im ma’een
30. Say, “Have you considered: if your water was to become sunken [into the earth], then who could bring you flowing water?”
Surah Mulk in roman English
Bismillaahir Rahmaanir Raheem
- Tabaarakal lazee biyadihil mulku wa huwa ‘alaa kulli shai-in qadeer
- Allazee khalaqal mawta walhayaata liyabluwakum ayyukum ahsanu ‘amalaa; wa huwal ‘azeezul ghafoor
- Allazee khalaqa sab’a samaawaatin tibaaqam maa taraa fee khalqir rahmaani min tafaawut farji’il basara hal taraa min futoor
- Summar ji’il basara karrataini yanqalib ilaikal basaru khaasi’anw wa huwa haseer
- Wa laqad zaiyannas samaaa’ad dunyaa bimasaa beeha wa ja’alnaahaa rujoomal lish shayaateeni wa a’tadnaa lahum ‘azaabas sa’eer
- Wa lillazeena kafaroo bi rabbihim ‘azaabu jahannama wa bi’sal maseer
- Izaaa ulqoo feehaa sami’oo lahaa shaheeqanw wa hiya tafoor
- Takaadu tamayyazu minal ghaizz kullamaaa ulqiya feehaa fawjun sa alahum khazanatuhaaa alam ya’tikum nazeer
- Qaaloo balaa qad jaaa’anaa nazeerun fakazzabnaa wa qulnaa maa nazzalal laahu min shai in in antum illaa fee dalaalin kabeer
- Wa qaaloo law kunnaa nasma’u awna’qilu maa kunnaa feee as haabis sa’eer
- Fa’tarafoo bizambihim fasuhqal li as haabis sa’eer
- Innal lazeena yakhshawna rabbahum bilghaibi lahum maghfiratunw wa ajrun kabeer
- Wa asirroo qawlakum awijharoo bih; innahoo ‘aleemum bizaatis sudoor
- Alaa ya’lamu man khalaqa wa huwal lateeful khabeer
- Huwal lazee ja’ala lakumul arda zaloolan famshoo fee manaakibihaa wa kuloo mir rizqih; wa ilaihin nushoor
- ‘A-amintum man fissamaaa’i aiyakhsifa bi kumul arda fa izaa hiya tamoor
- Am amintum man fissamaaa’i ai yursila ‘alaikum haasiban fasata’lamoona kaifa nazeer
- Wa laqad kazzabal lazeena min qablihim fakaifa kaana nakeer
- Awalam yaraw ilat tairi fawqahum saaaffaatinw wa yaqbidn; maa yumsikuhunna il’lar rahmaan; innahoo bikulli shai in baseer
- Amman haazal lazee huwa jundul lakum yansurukum min doonir rahmaan; inilkaafiroona illaa fee ghuroor
- Amman haazal lazee yarzuqukum in amsaka rizqah; bal lajjoo fee ‘utuwwinw wa nufoor
- Afamai yamshee mukibban ‘alaa wajhihee ahdaaa ammany yamshee sawiyyan ‘alaa siratim mustaqeem
- Qul huwal lazee ansha akum wa ja’ala lakumus sam’a wal absaara wal af’idata qaleelam maa tashkuroon
- Qul huwal lazee zara akum fil ardi wa ilaihi tuhsharoon
- Wa yaqooloona mataa haazal wa’du in kuntum saadiqeen
- Qul innamal ‘ilmu ‘indallaahi wa innamaaa ana nazeerum mubeen
- Falaammaa ra-awhu zulfatan seee’at wujoohul lazeena kafaroo wa qeela haazal lazee kuntum bihee tadda’oon
- Qul ara’aytum in ahlaka niyal laahu wa mam ma’iya aw rahimanaa famai-yujeerul kaafireena min ‘azaabin aleem
- Qul huwar rahmaanu aamannaa bihee wa ‘alaihi tawakkalnaa fasata’lamoona man huwa fee dalaalim mubeen
- Qul ara’aytum in asbaha maaa’ukum ghawran famai ya’teekum bimaaa’im ma’een.
Surah Mulk Tafseer in English
تَبَارَكَ الَّذِى بِيَدِهِ الْمُلْك
Glorification of Allah and mentioning the Creation of Death, Life, the Heavens, and the Stars
Allah the Exalted glorifies His Noble Self and informs that the dominion is in His Hand. This means that He deals with all of His creatures however He wishes and there is none who can reverse His decree. He is not questioned concerning what He does because of His force, His wisdom, and His justice. For this reason, Allah says,
وَهُـوَعَلَى كُلِّ شَىْءٍ قَدِيرٌ
(and He is Able to do all things.) Then Allah says,
الَّـذِى خَلَقَ الْمَوْتَ وَالْحَيَـوةَ
(Who has created death and life) Those who say that death is an existing creation use this Ayah as proof because it is something that has been created. This Ayah means that He brought creation into existence from nothing in order to test the creatures. He examines them to see which of them will be best in deeds. This is similar to Allah’s statement,
كَيْـفَ تَكْفُرُونَ بِاللَّهِ وَكُنتُــمْ أَمْوَتًـا فَأَحْيَكُمْ
(How can you disbelieve in Allah Seeing that you were dead and He gave you life.) (2:28) In this Ayah Allah named the first stage, which is non-existence, “death.” Then he named the origin or beginning of existence, “life.” This is why Allah says,
ثُـمَّ يُمِيتُكُمْ ثُـمَّ يُحْيِيـكُمْ
(Then He will give death, then again will bring you to life ( on the Day of Resurrection)) (2:28). Concerning Allah’s statement,
لِيَبْلُوَكُـمْ أَيُّــكُمْ أَحْسَنُ عَمَلاً
(He may test you which of you is best indeed.) it means best in deeds. This is as Muhammad bin `Ajlan said. It should be noted that Allah did not say “which of you does the most deeds.” Allah then says,
وَهُوَالْعَزِيزُ الْغَفُورُ
(And He is the Almighty, the Oft-Forgiving.) This means that He is the Almighty, the Greatest, the Most Powerful, and the Most Honorable. However, along with this He is Most Forgiving to whoever turns to Him in repentance and seeks His pardon after having disobeyed Him and opposed His commandment. Even though Allah is Almighty, He also forgives, shows mercy, pardons and excuses. Then Allah says,
الَّـذِى خَلَقَ سَبْـعَ سَموَتٍ طِبَـاقًا
(Who has created the seven heavens one above the other
meaning stacked one on top of the other.
Are they connected to each other, meaning that they are in elevated ascension, some of them being stacked above others,
or separated with space between them There are two views concerning this, and the most correct opinion seems to be the latter as is proven in the Hadith of Isra’
(the Prophet’s Night Journey) and other narrations. Concerning Allah’s statement,
مَّا تَـرَى فِى خَلْقِ الرَّحْمَـنِ مِن تَفَـوُتٍ
(you can see no fault in the creation of the Most Gracious.) means, it (the creation) is done in a flawless manner,
and these are connected with each other so as to form a straight level, having no disunion, conflict, inconsistency, deficiency, flaw, or defect. This is the reason that Allah says,
فَارْجِعِ الْبَصَرَ هَلْ تَرَى مِن فُطُورٍ
(Then look again. Can you see any rifts) meaning, look at the sky and pay close attention to it. Do you see any flaw, deficiency, defect, or rifts in it Ibn `Abbas, Mujahid, Ad-Dahhak, Ath-Thawri, and others said concerning Allah’s statement,
(Can you see any rifts) means, `do you see any defects O Son of Adam (mankind)’ In reference to Allah’s statement,
ثُمَّ اْرجِعِ البَصَرَ كَرَّتَيْنِ
(Then look again and yet again, ) Qatadah said, “It means (look) twice.”
يَنقَلِبْ إِلَيْكَ البَصَرُ خَاسِئًا
(your sight will return to you Khasi’,) Ibn `Abbas said that Khasi’ means humiliated. Mujahid and Qatadah both said that it means despised.
وَهُوَ حَسِيرٌ
(and worn out.) Ibn `Abbas said that this means it will be exhausted. Mujahid, Qatadah, and As-Suddi all said that it means breaking down fatigue that comes from weakness. Thus, the Ayah means that if you continuously looked, no matter how much you look, your sight will return to you.
خَاسِئًا
Khasi’due to the inability to see any flaw or defect (in Allah’s creation).
وَلَـقَدْ زَيَّــنَّا السَّمَآءَ الــدُّنْيَا بِمَصَـبِيحَ
And indeed We have adorned the nearest heaven with lamps, This refers to the stars which have been placed in the heavens, some moving and some stationary. In Allah’s statement,
وَجَعَلْنَهَا رُجُـومـاً لِّلشَّيَـطِينِ
and We have made them missiles to drive away from the Shayatin, The pronoun `them’ in His statement, “and We have made them” is the same type of statement as the stars being referred to as lamps. This does not mean that they are actually missiles, because the stars in the sky are not thrown. Rather, it is the meteors beneath them that are thrown and they are taken from the stars.
وَأَعْتَدْنَا لَهُمْ عَذَابَ السَّعِيرِ
We have prepared for them the torment of the blazing Fire. means, `We have made this disgrace for the devils in this life and We have prepared for them the torment of the blazing Fire in the Hereafter.’
إِنَّا زَيَّنَّا السَّمَآءَ الدُّنْيَا بِزِينَةٍ الْكَوَكِبِ – وَحِفْظاً مِّن كُلِّ شَيْطَـنٍ مَّارِدٍ – لاَّ يَسَّمَّعُونَ إِلَى الْمَلإِ الاٌّعْلَى وَيُقْذَفُونَ مِن كُلِّ جَانِبٍ – دُحُوراً وَلَهُمْ عَذابٌ وَاصِبٌ – إِلاَّ مَنْ خَطِفَ الْخَطْفَةَ فَأَتْبَعَهُ شِهَابٌ ثَاقِبٌ
We have adorned the near heaven with the stars. And to guard against every rebellious devil.
They cannot listen to the angels for they are pelted from every side.
Outcast and theirs is a constant torment. Except such as snatch away something by stealing,
and they are pursued by a flaming fire of piercing brightness. as missiles for the devils, and assigns for navigation.
how to memorize Surah Mulk?
You can
surah al Mulk memorization using these simple steps:
Begin by reciting ayah (verse) after ayah.
You read it carefully until you grasp what it means, then repeat it until you have caught all of the sentences.
Ayahs are frequently learned in a 20-minute session.
Then, try to get a sense of the rhythm. Pay close attention and then recite the entire text aloud.
Pronunciation may be improved by using an audio aid.
The Holy Quran may be memorized by hearing it several times. Having audio material with accurate pronunciation,
on hand will help you learn more quickly,
especially if Arabic is not your first language.
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Surah Mulk summary
surah mulk is one of the surahs that were revealed in the Meccan era; Thus, it is a Meccan surah, the number of its verses is thirty verses, and its arrangement in the Qur’an is the sixty-seventh surah, the surah invites its reader to reflect and reflect on what Allah created for the heavens and the earth; Because this contemplation leads a person to a true knowledge of Allah Almighty.
The surah has seven names mentioned in the Noble Qur’an and the honorable Sunnah of the Prophet; The first of it is Surah blessed because the word is mentioned at its beginning, the saver because it saves its owner from the fire, the preventer because it prevents its owner from the torment of the grave, the motivator because it repels the calamity of this world and the torment of the hereafter, the intercessor because it will intercede on the Day of Resurrection, the argument because it argues with the two owners of the grave and argues with them in defense of its owner from the torment, and the savior Because its quarrels with the slaves of fire and prevents them from torturing its owner.
As for calling it the king; Because it contains a lot of evidence of Allah’s sovereignty and power, and the effects they have on His being; Of the ability to revive and to put to death, forgiveness, and victory over enemies, and other effects of his kingdom.