Marina28
Junior Member
STORIES REGARDING ALCOHOL
On the other hand some of the other Sahâbâhs resumed that this verse did not declare alcohol Haram, so they declared that it overtakes full precaution and law, that a mediate consumption of alcohol would not be harmful.
However, shortly an incident occurred which brought about a sudden change in the situation. One day, Hazrat Abdur-Rahman Ibn Auf had invited some of his companions, and as was the custom of the Arabs they had consumed alcohol after their needs.
Thereafter, while still in a state of intoxication, the Maghrib Salâh was performed. The Imâm who was also drunk made an error in his recitation of Surah Kafiroon. Upon this, the second step was taken to prevent the consumption of alcohol, by the revelation of the following verse: “O Believers’ do not approach Salâh while intoxicated.”
(Surah Nisaa)
This verse now declared alcohol Haraam in clear-cut terms but the consumption was for the duration of Salâh times, and at other periods it was still permissible. With this second warning many more of the Sahâbâhs refrained completely from drinking Alcohol, reasoning that what good can there be in something that deprives one from Salâh.
There were others however, who drank liquor during the intervening periods of salâh until the following incident took place: Uthmaan Ibn Maalik invited a few Sahâbâhs for a meal. After the meal, as was customary liquor was served. Thereafter, they became involved in another Arab custom, reciting poetry praising oneself, family and clan and simultaneously teasing and belittling others who didn’t belong to that group.
During this gathering, Hazrat Saad Ibn Abi Waqqas recited a few lines of poetry in which he criticized and belittled the Ansars of Madinah. Hearing this, an Ansari youth became enraged and threw a bone at him, which inflicted a severe wound on the head of Saad Ibn Waqqas .
He then complained against the youngster to Rasulullah , after which he made dua’a to Allah:
“O Allah! Grant us a clear cut for regarding alcohol.”
In response to this the 3rd and 4th verses concerning the complete prohibition of alcohol, were revealed as part of Surah Ma’idah:
"O you who believe! Intoxicants, gambling, idolatry and arrows (for seeking help on decision) one an abomination of order that you may be successful.
Shaytan seeks only to cast amongst you enmity and hatred by means of strong drink and gambling, and hinder you from the remembrance of Allah and from his worship, will you then not refrain? ”
(Surah Ma’idah 90)
Allah in his wisdom, firstly disclosed the evils in alcohol, then prohibited it at Salâh times and finally declared it absolutely HARAAM
It is stated in the Qur’ân: “They ask you regarding wine and gambling. Say, in both of them is major sin, and there is some benefit for men, but the sin of them is far greater than benefit ”
(Surah Baqarah)
just as there lies great wisdom in the gradual revelation of laws prohibiting alcohol, there is also wisdom in the strait enforcement of severe punishment for drinking alcohol. Therefore, the Prophet referred to alcohol as the mother of sins because after consuming it, man can indulge in other major sins.
ALCOHOL THE MOTHER OF ALL SINS
Once a pious man met a woman, who invited him towards committing a sin (adultery). The man flatly refused. After her constant insisting, she still failed. Thereafter, she gave him a choice of options, 1. Committing adultery with her or 2. To murder her newly born child, whom had she begot from her previous husband. Or 3. To consume some alcohol which she possessed. If he were not willing to comply then she would scream and falsely inform the inhabitants of that place that he had raped her. The man upon pondering decided to consume the alcohol, taking it to be least harmful of the three sins. Upon the consumption of alcohol, he became intoxicated, and then consequently, he killed the child and also committed adultery with the woman.
On the other hand some of the other Sahâbâhs resumed that this verse did not declare alcohol Haram, so they declared that it overtakes full precaution and law, that a mediate consumption of alcohol would not be harmful.
However, shortly an incident occurred which brought about a sudden change in the situation. One day, Hazrat Abdur-Rahman Ibn Auf had invited some of his companions, and as was the custom of the Arabs they had consumed alcohol after their needs.
Thereafter, while still in a state of intoxication, the Maghrib Salâh was performed. The Imâm who was also drunk made an error in his recitation of Surah Kafiroon. Upon this, the second step was taken to prevent the consumption of alcohol, by the revelation of the following verse: “O Believers’ do not approach Salâh while intoxicated.”
(Surah Nisaa)
This verse now declared alcohol Haraam in clear-cut terms but the consumption was for the duration of Salâh times, and at other periods it was still permissible. With this second warning many more of the Sahâbâhs refrained completely from drinking Alcohol, reasoning that what good can there be in something that deprives one from Salâh.
There were others however, who drank liquor during the intervening periods of salâh until the following incident took place: Uthmaan Ibn Maalik invited a few Sahâbâhs for a meal. After the meal, as was customary liquor was served. Thereafter, they became involved in another Arab custom, reciting poetry praising oneself, family and clan and simultaneously teasing and belittling others who didn’t belong to that group.
During this gathering, Hazrat Saad Ibn Abi Waqqas recited a few lines of poetry in which he criticized and belittled the Ansars of Madinah. Hearing this, an Ansari youth became enraged and threw a bone at him, which inflicted a severe wound on the head of Saad Ibn Waqqas .
He then complained against the youngster to Rasulullah , after which he made dua’a to Allah:
“O Allah! Grant us a clear cut for regarding alcohol.”
In response to this the 3rd and 4th verses concerning the complete prohibition of alcohol, were revealed as part of Surah Ma’idah:
"O you who believe! Intoxicants, gambling, idolatry and arrows (for seeking help on decision) one an abomination of order that you may be successful.
Shaytan seeks only to cast amongst you enmity and hatred by means of strong drink and gambling, and hinder you from the remembrance of Allah and from his worship, will you then not refrain? ”
(Surah Ma’idah 90)
Allah in his wisdom, firstly disclosed the evils in alcohol, then prohibited it at Salâh times and finally declared it absolutely HARAAM
It is stated in the Qur’ân: “They ask you regarding wine and gambling. Say, in both of them is major sin, and there is some benefit for men, but the sin of them is far greater than benefit ”
(Surah Baqarah)
just as there lies great wisdom in the gradual revelation of laws prohibiting alcohol, there is also wisdom in the strait enforcement of severe punishment for drinking alcohol. Therefore, the Prophet referred to alcohol as the mother of sins because after consuming it, man can indulge in other major sins.
ALCOHOL THE MOTHER OF ALL SINS
Once a pious man met a woman, who invited him towards committing a sin (adultery). The man flatly refused. After her constant insisting, she still failed. Thereafter, she gave him a choice of options, 1. Committing adultery with her or 2. To murder her newly born child, whom had she begot from her previous husband. Or 3. To consume some alcohol which she possessed. If he were not willing to comply then she would scream and falsely inform the inhabitants of that place that he had raped her. The man upon pondering decided to consume the alcohol, taking it to be least harmful of the three sins. Upon the consumption of alcohol, he became intoxicated, and then consequently, he killed the child and also committed adultery with the woman.