AYAH OF THE DAY

salahdin

Junior Member
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ






سُوۡرَةُ الحَجّ

يَـٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمۡ فِى رَيۡبٍ۬ مِّنَ ٱلۡبَعۡثِ فَإِنَّا خَلَقۡنَـٰكُم مِّن تُرَابٍ۬ ثُمَّ مِن نُّطۡفَةٍ۬ ثُمَّ مِنۡ عَلَقَةٍ۬ ثُمَّ مِن مُّضۡغَةٍ۬ مُّخَلَّقَةٍ۬ وَغَيۡرِ مُخَلَّقَةٍ۬ لِّنُبَيِّنَ لَكُمۡ*!ۚ وَنُقِرُّ فِى ٱلۡأَرۡحَامِ مَا نَشَآءُ إِلَىٰٓ أَجَلٍ۬ مُّسَمًّ۬ى ثُمَّ نُخۡرِجُكُمۡ طِفۡلاً۬ ثُمَّ لِتَبۡلُغُوٓاْ أَشُدَّڪُمۡ*!ۖ وَمِنڪُم مَّن يُتَوَفَّىٰ وَمِنڪُم مَّن يُرَدُّ إِلَىٰٓ أَرۡذَلِ ٱلۡعُمُرِ لِڪَيۡلَا يَعۡلَمَ مِنۢ بَعۡدِ عِلۡمٍ۬ شَيۡـًٔ۬ا*!ۚ وَتَرَى ٱلۡأَرۡضَ هَامِدَةً۬ فَإِذَآ أَنزَلۡنَا عَلَيۡهَا ٱلۡمَآءَ ٱهۡتَزَّتۡ وَرَبَتۡ وَأَنۢبَتَتۡ مِن ڪُلِّ زَوۡجِۭ بَهِيجٍ۬ (٥)








In the name of Allah, the Beneficent, the Merciful







Al-Hajj

O mankind! if ye are in doubt concerning the Resurrection, then lo! We have created you from dust, then from a drop of seed, then from a clot, then from a little lump of flesh shapely and shapeless, that We may make (it) clear for you. And We cause what We will to remain in the wombs for an appointed time, and afterward We bring you forth as infants, then (give you growth) that ye attain your full strength. And among you there is he who dieth (young), and among you there is he who is brought back to the most abject time of life, so that, after knowledge, he knoweth naught. And thou (Muhammad) seest the earth barren, but when We send down water thereon, it doth thrill and swell and put forth every lovely kind (of growth). (5)
22:5





Tafsir Ibn Kathir




بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ




Evidence of the Resurrection in the creation of Man and of Plants





When Allah speaks of disbelief in the Resurrection, He also mentions the evidence of His power and ability to resurrect that is evident from the way He initiates creation. Allah says:


[يَأَيُّهَا النَّاسُ إِن كُنتُمْ فِى رَيْبٍ مِّنَ الْبَعْثِ]


(O mankind! If you are in doubt about the Resurrection,) which means the time when souls and bodies will be raised up on the Day of Resurrection,


[فَإِنَّا خَلَقْنَـكُمْ مِّن تُرَابٍ]


(then verily, We have created you from dust,) meaning, `you were originally created from dust', which is what Adam, peace be upon him, was created from.


[ثُمَّ مِن نُّطْفَةٍ]


(then from a Nutfah,) [32:8] meaning, then He made his offspring from semen of despised water.




The Development of the Nutfah and Embryo in the Womb



(then from a clot then from a little lump of flesh) if the Nutfah establishes itself in the woman's womb, it stays like that for forty days, then more material is added to it and it changes into a red clot, by the leave of Allah, and it remains like that for forty days. Then it changes and becomes a lump of flesh, like a piece of meat with no form or shape. Then it starts to take on a form and shape, developing a head, arms, chest, stomach, thighs, legs, feet and all its members. Sometimes a woman miscarries before the fetus is formed and sometimes she miscarries after it has formed. As Allah says:


[ثُمَّ مِن مُّضْغَةٍ مُّخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ]


(then from a little lump of flesh -- some formed and some unformed) meaning, as you see.




Man's Development from Infancy to Old Age His saying





(then We bring you out as infants,) means, weak in his body, hearing, sight, senses, stamina and mind. Then Allah gives him strength, gradually and causes his parents to treat him with tender kindness night and day. Allah says:


[ثُمَّ لِتَـبْلُغُواْ أَشُدَّكُـمْ]


(then (give you growth) that you may reach your age of full strength.) meaning, his strength increases until he reaches the vitality and handsomeness of youth.


[وَمِنكُمْ مَّن يُتَوَفَّى]


(And among you there is he who dies,) means, when he is young and strong.


[وَمِنكُم مَّن يُرَدُّ إِلَى أَرْذَلِ الْعُمُرِ]


(and among you there is he who is brought back to the miserable old age,) meaning advanced old age with its weakness in mind and body, in steady decline in comprehension, and disability to grasp. As Allah says:


[لِكَيْلاَ يَعْلَمَ مِن بَعْدِ عِلْمٍ شَيْئاً]


(so that he knows nothing after having known.)


[اللَّهُ الَّذِى خَلَقَكُمْ مِّن ضَعْفٍ ثُمَّ جَعَلَ مِن بَعْدِ ضَعْفٍ قُوَّةٍ ثُمَّ جَعَلَ مِن بَعْدِ قُوَّةٍ ضَعْفاً وَشَيْبَةً يَخْلُقُ مَا يَشَآءُ وَهُوَ الْعَلِيمُ الْقَدِيرُ ]


(Allah is He Who created you in (a state of) weakness, then gave you strength after weakness, then after strength gave (you) weakness and grey hair. He creates what He wills. And it is He Who is the All-Knowing, the All-Powerful.) [30:54]







[لِّنُبَيِّنَ لَكُمْ وَنُقِرُّ فِى الاٌّرْحَامِ مَا نَشَآءُ إِلَى أَجَلٍ مُّسَمًّى]


(that We may make (it) clear to you. And We cause whom We will to remain in the wombs for an appointed term,) meaning that sometimes the fetus remains in the womb and is not miscarried.


[مُّخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ]


(some formed and some unformed, ) Mujahid said, "This means the miscarried fetus, formed or unformed. When forty days have passed of it being a lump of flesh, then Allah sends an angel to it who breathes the soul into it and forms it as Allah wills, handsome or ugly, male or female. He then writes its provision, its allotted length of life and whether it is to be one of the blessed or the wretched.'' It was recorded in the Two Sahihs that Ibn Mas`ud said, "The Messenger of Allah , who is the true and truly inspired one, told us:


«إِنَّ خَلْقَ أَحَدِكُمْ يُجْمَعُ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ لَيْلَةً، ثُمَّ يَكُونُ عَلَقَةً مِثْلَ ذَلِكَ، ثُمَّ يَكُونُ مُضْغَةً مِثْلَ ذَلِكَ، ثُمَّ يَبْعَثُ اللهُ إِلَيْهِ الْمَلَكَ فَيُؤْمَرُ بِأَرْبَعِ كَلِمَاتٍ: بِكَتْبِ رِزْقِهِ وَعَمَلِهِ وَأَجَلِهِ، وَشَقِيٌّ أَوْ سَعِيدٌ، ثُمَّ يُنْفَخُ فِيهِ الرُّوح»


(Every one of you is collected in the womb of his mother for the first forty days, and then he becomes a clot for another forty days, and then a lump of flesh for another forty days. Then Allah sends an angel to write four words: He writes his provision, his deeds, his life span, and whether he will be blessed or wretched. Then he blows the soul into him.)''





Man's Development from Infancy to Old Age His saying




(then We bring you out as infants,) means, weak in his body, hearing, sight, senses, stamina and mind. Then Allah gives him strength, gradually and causes his parents to treat him with tender kindness night and day. Allah says:


[ثُمَّ لِتَـبْلُغُواْ أَشُدَّكُـمْ]


(then (give you growth) that you may reach your age of full strength.) meaning, his strength increases until he reaches the vitality and handsomeness of youth.


[وَمِنكُمْ مَّن يُتَوَفَّى]


(And among you there is he who dies,) means, when he is young and strong.


[وَمِنكُم مَّن يُرَدُّ إِلَى أَرْذَلِ الْعُمُرِ]


(and among you there is he who is brought back to the miserable old age,) meaning advanced old age with its weakness in mind and body, in steady decline in comprehension, and disability to grasp. As Allah says:


[لِكَيْلاَ يَعْلَمَ مِن بَعْدِ عِلْمٍ شَيْئاً]


(so that he knows nothing after having known.)


[اللَّهُ الَّذِى خَلَقَكُمْ مِّن ضَعْفٍ ثُمَّ جَعَلَ مِن بَعْدِ ضَعْفٍ قُوَّةٍ ثُمَّ جَعَلَ مِن بَعْدِ قُوَّةٍ ضَعْفاً وَشَيْبَةً يَخْلُقُ مَا يَشَآءُ وَهُوَ الْعَلِيمُ الْقَدِيرُ ]


(Allah is He Who created you in (a state of) weakness, then gave you strength after weakness, then after strength gave (you) weakness and grey hair. He creates what He wills. And it is He Who is the All-Knowing, the All-Powerful.) [30:54]
 
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