Between hypocrisy and politeness

suhayb08

2moro mite neva be..
:salam2:


Between hypocrisy and politeness

Some people often confuse the meanings of hypocrisy, politeness and flattery, and the reason for that is the failure to understand the true meanings of brotherhood and sincere friendship. In their minds they do not separate truth and falsehood, good conduct and bad.

Firstly:

The word hypocrisy usually indicates pure evil. Hypocrisy is never something praiseworthy in any way whatsoever. The psychologists have defined it as showing a good face in order to achieve something bad and harmful.

So the hypocrite is never seeking something good, rather he is seeking to harm people and betray them and bring evil to them, and he achieves that by showing a good face and appearing to be loving and friendly.

Allaah says, warning against keeping company with hypocrites (interpretation of the meaning):

“O you who believe! Take not as (your) Bitaanah (advisors, consultants, protectors, helpers, friends) those outside your religion (pagans, Jews, Christians, and hypocrites) since they will not fail to do their best to corrupt you. They desire to harm you severely. Hatred has already appeared from their mouths, but what their breasts conceal is far worse. Indeed We have made plain to you the Ayaat (proofs, evidences, verses) if you understand.

119. Lo! You are the ones who love them but they love you not, and you believe in all the ures [i.e. you believe in the Tawraat (Torah) and the Injeel (Gospel), while they disbelieve in your Book, the Qur’aan]. And when they meet you, they say, ‘We believe.’ But when they are alone, they bite the tips of their fingers at you in rage. Say: ‘Perish in your rage. Certainly, Allaah knows what is in the breasts (all the secrets)’” [Aal ‘Imraan 3:118-119]

The same applies to everyone who presents a friendly face to people and appears loving, when in fact he is seeking to harm them and do something bad to them.

Secondly:

As for the one who is polite, he does not wish ill to anyone and he is not trying to harm anyone either outwardly or inwardly, but he may show a friendly, cheerful and kind face in order to soften the heart of one who has a bad attitude, or so as to ward off his harm from himself or others, but without agreeing with him in his falsehood or supporting him in any way, either by words or actions.

Ibn Muflih al-Hanbali (may Allaah have mercy on him) said:

It was said to Ibn ‘Aqeel in al-Funoon: I hear the command of Allaah (interpretation of the meaning): “Repel (the evil) with one which is better (i.e. Allaah orders the faithful believers to be patient at the time of anger, and to excuse those who treat them badly) then verily he, between whom and you there was enmity, (will become) as though he was a close friend” [Fussilat 41:34], but I hear people regard those who show something other than what they feel as hypocrites. How can I obey Allaah and rid myself of hypocrisy?

Ibn ‘Aqeel said: Hypocrisy means showing a good face whilst concealing bad intentions, and harboring ill will whilst appearing good in order to cause harm. What the verse refers to is showing a good attitude in response to a bad one for the purpose of changing it to a good one.

From this it may be understood that hypocrisy means concealing ill will whilst making a show of goodwill in order to cause harm and evil. The one who shows a good attitude in response to bad treatment in order to remove evil is not a hypocrite, rather he is trying to put things right. Have you not heard the words of Allaah “then verily he, between whom and you there was enmity, (will become) as though he was a close friend”? This is done in order to soften hearts, ward off enmity, extinguish the flames of hatred, create love and correct beliefs. This is how one makes friends and wins hearts. Al-Adaab al-Shar’iyyah (1/50, 51).

Hence politeness is part of a good attitude, and the scholars said a great deal about it.

Ibn Battaal (may Allaah have mercy on him) said: Politeness is part of the attitude of the believers, and it is lowering the wing of humility to people, speaking gently, and not speaking harshly to them, which are among the best means of creating harmony. Fath al-Baari (10/528).

In his Saheeh, al-Bukhaari included a chapter entitled “Chapter on politeness with people” in which he said:

It was narrated from Abu’l-Darda’: We smile at people when our hearts are cursing them.
 
Top