DREAMS
- Thread starter moominah
- Start date
:salam2:
in Islam dreams are broken into three parts according to the Sunnah:-
1. Ru'yaa - good visions (dreams) 2. Hulum - bad dreams 3.Dreams from one's self . Abu Hurayrah narrated Muhammad (S) said, "There are three types of dreams: a righteous dream which is glad tidings from Allah, the dream which causes sadness is from Shaitan, and a dream from the ramblings of the mind." (Sahih Muslim)
True/Good Dreams:-True believers are more likely to happen to those who are truthful in their lives as Muhammad (S) said, "Those of you with the truest dreams will be those who are most truthful in speech" (Sahih Muslim)
Prophet Muhammad (S) said, "If anyone of you has a dream that he likes then it is from Allah. He should thank Allah for it and narrate it to others." (Sahih Al-Bukhari) Good deeds consist of people doing Halaal (lawful) acts.
One should share their dreams with those they like as Muhammad (S) said, "If one sees a good dream, let him expect good, and not tell it except to those he likes." (Muslim) An example of this is Yaqoob (AS) telling his son, Yusuf (AS) concerning his dream about eleven stars and the sun and the moon prostrating to him (scholars have said the eleven stars were his brothers, and the sun and the moon represented his mother and father): "He said, "O my son! Relate not your vision to your brothers lest they arrange a plot against you. Verily! Satan is to man an open enemy." (Surah Yusuf 12:5) We know the half-brothers of Yusuf were jealous of him to begin with so telling them the dream would probably only serve to increase the jealousy.
Muhammad (S) also told us, "Nothing is left of prophethood except glad tidings." Those with him asked, "What are glad tidings?" He (S) replied, "Good dreams." (Sahih Al-Bukhari)
Bad Dreams:-As stated above bad dreams are from Shaitan. Muhammad (S) told us what to do upon seeing a bad dream. "So when one of you sees a dream which he does not like, he should spit on his left side three times, seek refuge with Allah from Shaitan thrice, and change the side which he was lying (Sahih Muslim) and in another narration in Muslim, Muhammad (S) told us if we spit three times and seek refuge from Allah then it (the dream) will not harm them." (Sahih Muslim)
Muhammad (S) also told us that if we saw a bad dream to "stand up and offer prayer." (Sahih Muslim)
Bad Dreams Should Not Be Disclosed-Muhammad (S) said, ...If he has a dream that he dislikes, then it is from Shaitan. He should seek refuge with Allah from its evil, and he SHOULD NOT MENTION IT TO ANYBODY, then it will not harm him." (Sahih Al-Bukhari) If one does tell somebody about the bad dream then there could be the chance that some harm will come out of it.
Dreams from One's Self :-These dreams come from one's thoughts and are neither from Allah or Shaitan.Lying About Dreams.
Prophet Muhammad (S) said, "Indeed the worst of lies is that of a person who falsely claims to have dream." (Sahih Al-Bukhari) also 'Whoever claims to have dream which he did not have, will be ordered to tie two barley grains together, which he will never be able to do; and if somebody eavesdrop on some people's conversation which they didn't want him to hear or they tried to keep away from him, then molten lead will be poured into his ears on the Day of Resurrection; and whosoever makes a picture (of a being with a soul) will be punished on the Day of Resurrection and (will) be ordered to put a soul in it, which he will not be able to do." (Sahih Al-Bukhari)
hoped this is beneficial to all that reads it, and it will erase some misconceptions people have about dreams. It is also hoped this will stop some practices people do upon seeing good or bad dreams which are not found in the Qur'an or Sunnah.
Anything correct is from Allah Ta'aala and anything incorrect is from myself.
in Islam dreams are broken into three parts according to the Sunnah:-
1. Ru'yaa - good visions (dreams) 2. Hulum - bad dreams 3.Dreams from one's self . Abu Hurayrah narrated Muhammad (S) said, "There are three types of dreams: a righteous dream which is glad tidings from Allah, the dream which causes sadness is from Shaitan, and a dream from the ramblings of the mind." (Sahih Muslim)
True/Good Dreams:-True believers are more likely to happen to those who are truthful in their lives as Muhammad (S) said, "Those of you with the truest dreams will be those who are most truthful in speech" (Sahih Muslim)
Prophet Muhammad (S) said, "If anyone of you has a dream that he likes then it is from Allah. He should thank Allah for it and narrate it to others." (Sahih Al-Bukhari) Good deeds consist of people doing Halaal (lawful) acts.
One should share their dreams with those they like as Muhammad (S) said, "If one sees a good dream, let him expect good, and not tell it except to those he likes." (Muslim) An example of this is Yaqoob (AS) telling his son, Yusuf (AS) concerning his dream about eleven stars and the sun and the moon prostrating to him (scholars have said the eleven stars were his brothers, and the sun and the moon represented his mother and father): "He said, "O my son! Relate not your vision to your brothers lest they arrange a plot against you. Verily! Satan is to man an open enemy." (Surah Yusuf 12:5) We know the half-brothers of Yusuf were jealous of him to begin with so telling them the dream would probably only serve to increase the jealousy.
Muhammad (S) also told us, "Nothing is left of prophethood except glad tidings." Those with him asked, "What are glad tidings?" He (S) replied, "Good dreams." (Sahih Al-Bukhari)
Bad Dreams:-As stated above bad dreams are from Shaitan. Muhammad (S) told us what to do upon seeing a bad dream. "So when one of you sees a dream which he does not like, he should spit on his left side three times, seek refuge with Allah from Shaitan thrice, and change the side which he was lying (Sahih Muslim) and in another narration in Muslim, Muhammad (S) told us if we spit three times and seek refuge from Allah then it (the dream) will not harm them." (Sahih Muslim)
Muhammad (S) also told us that if we saw a bad dream to "stand up and offer prayer." (Sahih Muslim)
Bad Dreams Should Not Be Disclosed-Muhammad (S) said, ...If he has a dream that he dislikes, then it is from Shaitan. He should seek refuge with Allah from its evil, and he SHOULD NOT MENTION IT TO ANYBODY, then it will not harm him." (Sahih Al-Bukhari) If one does tell somebody about the bad dream then there could be the chance that some harm will come out of it.
Dreams from One's Self :-These dreams come from one's thoughts and are neither from Allah or Shaitan.Lying About Dreams.
Prophet Muhammad (S) said, "Indeed the worst of lies is that of a person who falsely claims to have dream." (Sahih Al-Bukhari) also 'Whoever claims to have dream which he did not have, will be ordered to tie two barley grains together, which he will never be able to do; and if somebody eavesdrop on some people's conversation which they didn't want him to hear or they tried to keep away from him, then molten lead will be poured into his ears on the Day of Resurrection; and whosoever makes a picture (of a being with a soul) will be punished on the Day of Resurrection and (will) be ordered to put a soul in it, which he will not be able to do." (Sahih Al-Bukhari)
hoped this is beneficial to all that reads it, and it will erase some misconceptions people have about dreams. It is also hoped this will stop some practices people do upon seeing good or bad dreams which are not found in the Qur'an or Sunnah.
Anything correct is from Allah Ta'aala and anything incorrect is from myself.
muslim-girl
Junior Member
HARAAM ?
ASC ..
mashallah , Jzk for all the information. I really needed it. May Allah reward u for that. Amiin :tti_sister:..
but , Hmm i know that its haram or wrong to makes picture of a soul, but does that mean that its haram to take Pictures with camera ? hmm . if yes, its mean that i've to delete all my pictures and repent inshallah ..
please if u got some information about, pass it . Jzk allahu kheyr <33
ASC ..
mashallah , Jzk for all the information. I really needed it. May Allah reward u for that. Amiin :tti_sister:..
but , Hmm i know that its haram or wrong to makes picture of a soul, but does that mean that its haram to take Pictures with camera ? hmm . if yes, its mean that i've to delete all my pictures and repent inshallah ..
please if u got some information about, pass it . Jzk allahu kheyr <33
:salam2:
About the pictures, there are some different opinionds of the schollars ...
Pictures with three dimenssions(solid ones) are fobbiden but some have permitted pictues like the ones you mentioned in camera, .... you can see below Ahadith and please read more on this subject to understand fully.
'Abdullaah ibn Mas'ood (may Allaah be pleased with him) reported that the Prophet (peace and blessings of Allaah be upon him) said: "The people who will be most severely punished by Allaah on the Day of Resurrection are the picture-makers." (Reported by al-Bukhaari, see al-Fath, 10/382).
Abu Hurayrah (may Allaah be pleased with him) reported that the Prophet (peace and blessings of Allaah be upon him) said: "Allaah says: 'Who does more wrong than the one who tries to create something like My creation; let him create a grain of wheat or an ear of corn . . .'" (Reported by al-Bukhaari, see Fath al-Baari, 10/385).
Ibn 'Abbaas (may Allaah be pleased with him) said: "Every picture-maker will be in the Fire, and for each picture that he made he will be given a soul, and he will be punished in Hell." Ibn 'Abbaas said: If you must make pictures, draw trees and things that do not possess a soul." (Reported by Muslim, 3/1671).
These ahaadeeth clearly indicate that it is haraam to make images of animate beings, whether they be humans or different kinds of animals, whether the images are two- or three dimensional. Pictures are forbidden whether they are drawn, engraved, carved, etched or cast from moulds. The ahaadeeth which forbid making pictures cover all these methods.
The Muslim should accept what the Sharee'ah says, without arguing. Some may say "Well, I am not worshipping these pictures or prostrating to them!" But if you look closely and think about just one of the bad effects of the widespread presence of pictures in our times, you will understand the wisdom behind this prohibition: this bad effect is the provocation of sexual desire which leads to immorality, because of these pictures.
The Muslim should not keep any pictures of animate beings in his house, because this prevents the angels from entering his home. The Prophet (peace and blessings of Allaah be upon him) said: "The angels do not enter a house where there is a dog or pictures." (Reported by al-Bukhaari
Concerning this issue, we say that no general ruling is possible here and that each case is to be judged individually. What does the picture depict? Where is it placed? What is its use? What was the artist's purpose in making the picture? It is these questions which must be looked into.
Muslim reported in his Sahih, on the authority of Basr ibn Sa'id, who heard it from Zayd ibn Khalid, who heard it from Ibn Talha, a Companion of the Prophet (peace be on him), that the Messenger of Allah (peace be on him) said, "The angels do not enter a house in which there are figures." (Reported by Muslim.)
Basr said, "Thereafter Zayd became ill and we went to visit him.
There was a picture on the curtain of his door. I said to my companion' 'Ubayd Allah al-Khulani, who was the servant of the Prophet's wife Maymunah, 'Was it not Zayd who told us about pictures the other day?' 'Ubayd Allah replied, 'Did you not hear him when he said, "Except if it is made of cloth?" ' "
Al-Tirmidhi reported on the authority of 'Utbah that once the latter went to visit Abu Talhah al-Ansari, who was ill, and he found Sahl ibn Hanif (another Companion) there. Abu Talhah called someone to come and tear up the sheet which was under him. "Why tear it up?" Sahl asked. "There are pictures on it, and you know what the Prophet (peace be on him) said concerning that," Abu Talhah replied. "Did he not also say, 'Except if it is made on cloth?' " Sahl asked. "Yes, but it makes me feel better," Abu Talhah replied. al-Tirmidhi classifies this hadith as good and sound (hasan wa sahih).
these two ahadith prove that the figures which are prohibited are those which are solid, that is to say "statues?" As for figures drawn or printed on wood, paper, cloth, rugs and carpets, walls, and the like, there is no sound, explicit, and straightforward text to prove that they are forbidden. True, there are sound ahadith which merely indicate the Prophet's dislike for such types of pictures because they are reminiscent of those who live in luxury and love things of inferior value.
Allah knows best ...
wasalaam.......
About the pictures, there are some different opinionds of the schollars ...
Pictures with three dimenssions(solid ones) are fobbiden but some have permitted pictues like the ones you mentioned in camera, .... you can see below Ahadith and please read more on this subject to understand fully.
'Abdullaah ibn Mas'ood (may Allaah be pleased with him) reported that the Prophet (peace and blessings of Allaah be upon him) said: "The people who will be most severely punished by Allaah on the Day of Resurrection are the picture-makers." (Reported by al-Bukhaari, see al-Fath, 10/382).
Abu Hurayrah (may Allaah be pleased with him) reported that the Prophet (peace and blessings of Allaah be upon him) said: "Allaah says: 'Who does more wrong than the one who tries to create something like My creation; let him create a grain of wheat or an ear of corn . . .'" (Reported by al-Bukhaari, see Fath al-Baari, 10/385).
Ibn 'Abbaas (may Allaah be pleased with him) said: "Every picture-maker will be in the Fire, and for each picture that he made he will be given a soul, and he will be punished in Hell." Ibn 'Abbaas said: If you must make pictures, draw trees and things that do not possess a soul." (Reported by Muslim, 3/1671).
These ahaadeeth clearly indicate that it is haraam to make images of animate beings, whether they be humans or different kinds of animals, whether the images are two- or three dimensional. Pictures are forbidden whether they are drawn, engraved, carved, etched or cast from moulds. The ahaadeeth which forbid making pictures cover all these methods.
The Muslim should accept what the Sharee'ah says, without arguing. Some may say "Well, I am not worshipping these pictures or prostrating to them!" But if you look closely and think about just one of the bad effects of the widespread presence of pictures in our times, you will understand the wisdom behind this prohibition: this bad effect is the provocation of sexual desire which leads to immorality, because of these pictures.
The Muslim should not keep any pictures of animate beings in his house, because this prevents the angels from entering his home. The Prophet (peace and blessings of Allaah be upon him) said: "The angels do not enter a house where there is a dog or pictures." (Reported by al-Bukhaari
Concerning this issue, we say that no general ruling is possible here and that each case is to be judged individually. What does the picture depict? Where is it placed? What is its use? What was the artist's purpose in making the picture? It is these questions which must be looked into.
Muslim reported in his Sahih, on the authority of Basr ibn Sa'id, who heard it from Zayd ibn Khalid, who heard it from Ibn Talha, a Companion of the Prophet (peace be on him), that the Messenger of Allah (peace be on him) said, "The angels do not enter a house in which there are figures." (Reported by Muslim.)
Basr said, "Thereafter Zayd became ill and we went to visit him.
There was a picture on the curtain of his door. I said to my companion' 'Ubayd Allah al-Khulani, who was the servant of the Prophet's wife Maymunah, 'Was it not Zayd who told us about pictures the other day?' 'Ubayd Allah replied, 'Did you not hear him when he said, "Except if it is made of cloth?" ' "
Al-Tirmidhi reported on the authority of 'Utbah that once the latter went to visit Abu Talhah al-Ansari, who was ill, and he found Sahl ibn Hanif (another Companion) there. Abu Talhah called someone to come and tear up the sheet which was under him. "Why tear it up?" Sahl asked. "There are pictures on it, and you know what the Prophet (peace be on him) said concerning that," Abu Talhah replied. "Did he not also say, 'Except if it is made on cloth?' " Sahl asked. "Yes, but it makes me feel better," Abu Talhah replied. al-Tirmidhi classifies this hadith as good and sound (hasan wa sahih).
these two ahadith prove that the figures which are prohibited are those which are solid, that is to say "statues?" As for figures drawn or printed on wood, paper, cloth, rugs and carpets, walls, and the like, there is no sound, explicit, and straightforward text to prove that they are forbidden. True, there are sound ahadith which merely indicate the Prophet's dislike for such types of pictures because they are reminiscent of those who live in luxury and love things of inferior value.
Allah knows best ...
wasalaam.......