Rustandi
الفقير الى الله
@mezeren
Read this article about the validity of hadith ahad as an argument for matters that related with aqeedah
That was tl;dr to post here and its also OOT.
you said
Syaikh Albani rahimahullah said:
Source (scroll down to read the syaikh's words)
Another thing, about the 'ayn (evil eye), its not just caused by envy or jealousy, it can also be caused by someone who admires another and giving praises or such without mention Allah's name (saying subhaanallah or masha Allah). For example, its not a rare occasion here when a woman gave birth to a baby, and ppl visiting and they say stuff like "oh this baby is so cute" or "oh look his/her cheek is sooo smooth" etc and not long after the baby got struck with an illness, and that's 'ayn as well.
Even an unsaid praise can cause 'ayn as well, like for example a guy has a beautiful wife, then one day he see his wife and realized of her beauty and so admire it from the bottom of his heart till he says something in his heart like "Ah how lucky i am to have a beautiful woman like this as my wife" without mentioning Allah. Such things can also cause the object of affection struck by evil eye.
Allah subhaanahu wa ta'ala said.
And why did you, when you entered your garden, not say, 'What Allah willed [has occurred]; there is no power except in Allah '? Although you see me less than you in wealth and children, 18:39
Read this article about the validity of hadith ahad as an argument for matters that related with aqeedah
That was tl;dr to post here and its also OOT.
you said
Why i am not %100 sure is that, as far as i am concerned, there is no proof in the Quran, at least an undisputed one.
Syaikh Albani rahimahullah said:
It is not permissible for us to say: “We interpret the Qur’aan by way of the Qur’aan, then the Sunnah.” Rather, we interpret the Qur’aan by way of the Qur’aan and the Sunnah, together. This is since we absolutely cannot manage to understand the Qur’aan without the Sunnah. This is why I used to mention in some of my books that one of the evidences for rejecting the hadeeth of Mu’aadh Ibn Jabal, in which he said that Allaah’s Messenger (sallAllaahu ‘alayhi wa sallam) ?½ as the hadeeth alleges – that when he sent Mu’aad Ibn Jabal to Yemen he said: “What will you judge by?” Mu’aadh said: “By the Book of Allaah.” So he said: “And if you don’t find it (i.e. an answer in it)?” He said: “Then by the Sunnah of Allaah’s Messenger.” So he said: “And if you don’t find (an answer in) it?” So he said: “I will strive to come up with my own opinion.” So the Prophet (sallAllaahu ‘alayhi wa sallam) said: “All praise be to Allaah who guided the messenger of Allaah’s Messenger towards that which Allaah’s Messenger loves.” This is a munkar (rejected) hadeeth.
Why? Is it correct, with regard to those who graduated from the school of Muhammad (sallAllaahu ‘alayhi wa sallam), as is commonly said nowadays, to differentiate between the Qur’aan and the Sunnah and to place the Sunnah with respect to the Qur’aan in the same position as the opinion with respect to the Sunnah?
When does the scholar refer to his opinion? When he doesn’t find an answer in the Sunnah. When does he refer to the Sunnah? When he can’t find an answer in the Qur’aan. This is not correct. It is obligatory to combine both the Qur’aan and the Sunnah together because they both originate from one source. But this hadeeth gives the Sunnah a position of being under the Qur’aan, equaling it to the position of the opinion under the Sunnah.
When does one exert himself to come up with his own opinion? When he doesn’t find any answer in the Sunnah. When does he refer to the Sunnah? When he doesn’t find any answer in the Qur’aan. This is wrong.
The first one was correct. When does he refer to his own opinion? When he doesn’t find an answer in the Sunnah. When does he refer to the Sunnah? When he doesn’t find an answer in the Qur’aan. This is wrong. Why?
Now we will ask a question concerning the dead animals of the sea. Are they Halaal (lawful) or Haraam (unlawful)? Allaah says:”Forbidden for you are dead animals.” [Surah Al-Maa'idah: 6] So then we have found the answer in the Qur’aan, right? No, but we must continue to look, is there anything in the Sunnah that responds to this ayah and which restricts it? Yes, there is. So therefore the scholar actually has no choice but to combine between the Qur’aan and the Sunnah. So the matter is as Allaah’s Messenger (sallAllaahu ‘alayhi wa sallam) said: “Do not let any of you sit reclining on his couch, saying: ‘This is the Book of Allaah, so whatever of Halaal we find in it, we declare it to be lawful. And whatever of Haraam we find in it, we declare it to be unlawful (in exclusion of the Sunnah).’ Indeed, I was given the Qur’aan and something similar to it along with it. Indeed, what Allaah’s Messenger has made forbidden is just like what Allaah has made forbidden ” Therefore, there is no way one can ever divide between the Qur’aan and the Sunnah. So whoever says: “We will interpret the Qur’aan by way of the Qur’aan and then the Sunnah”, this person has come about due to this munkar hadeeth. Rather, we only interpret the Qur’aan by means of the Qur’aan and the Sunnah, together.
Furthermore, if we don’t find a tafseer (interpretation) of an ayah in either the Qur’aan or the Sunnah, we turn back to our righteous predecessors (the Salaf As-Saalih), especially the Companions, who were spoken the words of Allaah directly by the Prophet (sallAllaahu ‘alayhi wa sallam).
Source (scroll down to read the syaikh's words)
Another thing, about the 'ayn (evil eye), its not just caused by envy or jealousy, it can also be caused by someone who admires another and giving praises or such without mention Allah's name (saying subhaanallah or masha Allah). For example, its not a rare occasion here when a woman gave birth to a baby, and ppl visiting and they say stuff like "oh this baby is so cute" or "oh look his/her cheek is sooo smooth" etc and not long after the baby got struck with an illness, and that's 'ayn as well.
Even an unsaid praise can cause 'ayn as well, like for example a guy has a beautiful wife, then one day he see his wife and realized of her beauty and so admire it from the bottom of his heart till he says something in his heart like "Ah how lucky i am to have a beautiful woman like this as my wife" without mentioning Allah. Such things can also cause the object of affection struck by evil eye.
Allah subhaanahu wa ta'ala said.
And why did you, when you entered your garden, not say, 'What Allah willed [has occurred]; there is no power except in Allah '? Although you see me less than you in wealth and children, 18:39