Zaii
LifeIsAStruggle____
ismillâhi-r- Rahmâni-r- Rahîm
Al-Hamdu illa hi Was-Salatu Was-Salamu 'Alâ Rasulullah, Wa Ba'd:
As-Salamu 'Alaykum Wa Rahmatullahi Wa Barakatuhu
Imaan is Patience and Gratitude
Abdullaah bin Masood - radi Allaahu anhu – said: `Imaan is of two halves: half is patience and half is gratitude.'
This is why Allaah – Subhanahu – combines patience and being thankful in His saying: "Truly, in this there are signs for every patient, thankful person."
As Allaah has mentioned in the verses of Soorah Ha Mim `Ain Seen Qaaf 33, and Soorah Saba 19, and in Soorah Luqman 31. Indeed there are considerations which have been mentioned for these classifications of patience and gratitude.
The First Consideration:
That Imaan is a definition for all sayings, actions and intentions. And this is divided into two divisions: performing righteous actions and leaving prohibitions; so doing an action is obedience to Allaah and that is the reality of Shukr. Leaving a prohibition is being patient in keeping away from sins, and all of the Deen is about these two aspects: doing that what you have been commanded to do, and leaving what you have been commanded to leave.
The Second Consideration:
That Imaan is built upon two pillars: Yaqeen (certainty), and Sabr (patience). They are two pillars that are mentioned in His Ta'ala's saying: "And We made from among them (Children of Israel), leaders, giving guidance under Our Command, when they were patient and used to believe with certainty in Our Ayaat."
So with Yaqeen, the reality of commands and prohibitions is known, and the reality of reward and punishment is also known. With patience commands are carried out, and patience also stops a person from doing that which he has been prohibited from. He will not achieve true faith in fulfilling commands and keeping away from prohibitions, knowing these commands and prohibitions are from Allaah, nor will he achieve true faith of reward and punishment, except with Yaqeen (certainty).
It is not possible for the slave to remain steadfast upon carrying out commands, and stopping oneself from prohibitions except with patience, therefore patience becomes half of Imaan, and the second half of Imaan is being thankful, by carrying out what he has been commanded with, and leaving that which he has been prohibited from.
The Third Consideration:
Imaan is sayings and actions. Sayings of the heart, and sayings of the tongue. Actions of the heart, and actions of the limbs. The explanation of this is: whoever knows Allaah with his heart, and does not affirm it with his tongue then he cannot be a believer.
As Allaah said concerning the people of Pharaoh: "And they belied the Ayat, wrongfully and arrogantly, though they themselves were convinced thereof [i.e. those (Ayat) are from Allaah]."
And likewise, Allaah said concerning the people of `Aad and the people of Salih: "And 'Ad and Thamûd (people)! And indeed (their destruction) is clearly apparent to you from their (ruined) dwellings. Shaytan made their deeds fair-seeming to them, and turned them away from the Right Path, though they were intelligent. "
And Musa said to Pharaoh: "Mûsa said: "Verily, you know that these signs have been sent down by none but the Lord of the heavens and the earth as clear evidences".
So these people achieved the sayings of the heart: which are al-Ma'rifah (knowing) and `ilm (knowledge), but despite this they were not regarded as believers. Also, the person who says with his tongue that which is not in his heart is not regarded as a believer, but rather he is regarded as being from the hypocrites.
Also, the one who knows with his heart and affirms it with his tongue is not regarded as a believer with just that, until he performs actions of the heart from love and hate, friendship and hostility; so he loves for Allaah and His Messenger, and he has loyalty to the `Aawliyah (friends) of Allaah and he shows enmity to the enemies of Allaah, and he submits his heart to Allaah Alone. Submitting oneself to following His Messenger and obedience to Him (Allaah), and adhering to His Sharia' externally and internally, and if he does this, it is not sufficient for him to have complete Imaan until he does that what he has been commanded with.
So these four `Arkaan (pillars) are the `Arkaan of Imaan upon which Imaan is built, and it is: going back to knowledge and action, and abstaining from that which is prohibited, which is also regarded as action. Both knowledge and action cannot be achieved except with patience, so Imaan becomes two halves: one of which is patience, and the other which is the result of this patience, is knowledge and action.
The Fourth Consideration:
The soul has two forces: a driving force, and a restraining force, and the soul is always going back and forth between the rules of these two forces; driven towards that which it loves, and abstaining from that which it dislikes. The whole of the Deen is based upon, motivating oneself and abstaining. Motivation towards obedience, and abstention from sinning against Allaah. It is not possible to achieve any of these except by patience.
The Fifth Consideration:
The whole of the Deen is hope and fear, so the believer is one who has hope and fear. Allaah Ta'ala said: "Verily, they used to hasten on to do good deeds, and they used to call on us in hope and in fear."
And in the supplication at the time of going to sleep, which Bukharee narrated in his `Saheeh': `O Allaah, indeed I have submitted myself to You, and directed my face towards You, and entrusted my matters to You.'
So you will never find a believer except that he is one who has hope and fear. Hope and fear are not established except on the stalk of patience, so fear encourages him to be patient and hope steers him towards being thankful.
The Sixth Consideration:
That everything that a slave is exposed to in this world, does not exclude that which will benefit him in this world and in the Hereafter, or that which will harm him in this world and in the Hereafter, or that which will benefit him in one of these two places, and harm him in the other. The noblest types of action that a person does are those that benefit him in the Hereafter, and he leaves the other world and leaves that which will harm him in it, and this is the reality of Imaan. Hence the action that benefits him is Shukr (thankfulness) , and leaving that which harms him is patience.
Imâm Mâlik (Rahimahullâh) Said, "The Sunnah Is Like The Ark Of Noah. Whoever Embarks Upon It Reaches Salvation and Whoever Refuses Is Drowned"
By: Shaykh ul–Islaam Ibn Qayyim al-Jawziyyah
Source: Taken from the book: "Tools for the Patient & Provisions for the Thankful"
Translated By: Abbas Abu Yahya
Compiled, edited and adapted by Khalid Latif
Al-Hamdu illa hi Was-Salatu Was-Salamu 'Alâ Rasulullah, Wa Ba'd:
As-Salamu 'Alaykum Wa Rahmatullahi Wa Barakatuhu
Imaan is Patience and Gratitude
Abdullaah bin Masood - radi Allaahu anhu – said: `Imaan is of two halves: half is patience and half is gratitude.'
This is why Allaah – Subhanahu – combines patience and being thankful in His saying: "Truly, in this there are signs for every patient, thankful person."
As Allaah has mentioned in the verses of Soorah Ha Mim `Ain Seen Qaaf 33, and Soorah Saba 19, and in Soorah Luqman 31. Indeed there are considerations which have been mentioned for these classifications of patience and gratitude.
The First Consideration:
That Imaan is a definition for all sayings, actions and intentions. And this is divided into two divisions: performing righteous actions and leaving prohibitions; so doing an action is obedience to Allaah and that is the reality of Shukr. Leaving a prohibition is being patient in keeping away from sins, and all of the Deen is about these two aspects: doing that what you have been commanded to do, and leaving what you have been commanded to leave.
The Second Consideration:
That Imaan is built upon two pillars: Yaqeen (certainty), and Sabr (patience). They are two pillars that are mentioned in His Ta'ala's saying: "And We made from among them (Children of Israel), leaders, giving guidance under Our Command, when they were patient and used to believe with certainty in Our Ayaat."
So with Yaqeen, the reality of commands and prohibitions is known, and the reality of reward and punishment is also known. With patience commands are carried out, and patience also stops a person from doing that which he has been prohibited from. He will not achieve true faith in fulfilling commands and keeping away from prohibitions, knowing these commands and prohibitions are from Allaah, nor will he achieve true faith of reward and punishment, except with Yaqeen (certainty).
It is not possible for the slave to remain steadfast upon carrying out commands, and stopping oneself from prohibitions except with patience, therefore patience becomes half of Imaan, and the second half of Imaan is being thankful, by carrying out what he has been commanded with, and leaving that which he has been prohibited from.
The Third Consideration:
Imaan is sayings and actions. Sayings of the heart, and sayings of the tongue. Actions of the heart, and actions of the limbs. The explanation of this is: whoever knows Allaah with his heart, and does not affirm it with his tongue then he cannot be a believer.
As Allaah said concerning the people of Pharaoh: "And they belied the Ayat, wrongfully and arrogantly, though they themselves were convinced thereof [i.e. those (Ayat) are from Allaah]."
And likewise, Allaah said concerning the people of `Aad and the people of Salih: "And 'Ad and Thamûd (people)! And indeed (their destruction) is clearly apparent to you from their (ruined) dwellings. Shaytan made their deeds fair-seeming to them, and turned them away from the Right Path, though they were intelligent. "
And Musa said to Pharaoh: "Mûsa said: "Verily, you know that these signs have been sent down by none but the Lord of the heavens and the earth as clear evidences".
So these people achieved the sayings of the heart: which are al-Ma'rifah (knowing) and `ilm (knowledge), but despite this they were not regarded as believers. Also, the person who says with his tongue that which is not in his heart is not regarded as a believer, but rather he is regarded as being from the hypocrites.
Also, the one who knows with his heart and affirms it with his tongue is not regarded as a believer with just that, until he performs actions of the heart from love and hate, friendship and hostility; so he loves for Allaah and His Messenger, and he has loyalty to the `Aawliyah (friends) of Allaah and he shows enmity to the enemies of Allaah, and he submits his heart to Allaah Alone. Submitting oneself to following His Messenger and obedience to Him (Allaah), and adhering to His Sharia' externally and internally, and if he does this, it is not sufficient for him to have complete Imaan until he does that what he has been commanded with.
So these four `Arkaan (pillars) are the `Arkaan of Imaan upon which Imaan is built, and it is: going back to knowledge and action, and abstaining from that which is prohibited, which is also regarded as action. Both knowledge and action cannot be achieved except with patience, so Imaan becomes two halves: one of which is patience, and the other which is the result of this patience, is knowledge and action.
The Fourth Consideration:
The soul has two forces: a driving force, and a restraining force, and the soul is always going back and forth between the rules of these two forces; driven towards that which it loves, and abstaining from that which it dislikes. The whole of the Deen is based upon, motivating oneself and abstaining. Motivation towards obedience, and abstention from sinning against Allaah. It is not possible to achieve any of these except by patience.
The Fifth Consideration:
The whole of the Deen is hope and fear, so the believer is one who has hope and fear. Allaah Ta'ala said: "Verily, they used to hasten on to do good deeds, and they used to call on us in hope and in fear."
And in the supplication at the time of going to sleep, which Bukharee narrated in his `Saheeh': `O Allaah, indeed I have submitted myself to You, and directed my face towards You, and entrusted my matters to You.'
So you will never find a believer except that he is one who has hope and fear. Hope and fear are not established except on the stalk of patience, so fear encourages him to be patient and hope steers him towards being thankful.
The Sixth Consideration:
That everything that a slave is exposed to in this world, does not exclude that which will benefit him in this world and in the Hereafter, or that which will harm him in this world and in the Hereafter, or that which will benefit him in one of these two places, and harm him in the other. The noblest types of action that a person does are those that benefit him in the Hereafter, and he leaves the other world and leaves that which will harm him in it, and this is the reality of Imaan. Hence the action that benefits him is Shukr (thankfulness) , and leaving that which harms him is patience.
Imâm Mâlik (Rahimahullâh) Said, "The Sunnah Is Like The Ark Of Noah. Whoever Embarks Upon It Reaches Salvation and Whoever Refuses Is Drowned"
By: Shaykh ul–Islaam Ibn Qayyim al-Jawziyyah
Source: Taken from the book: "Tools for the Patient & Provisions for the Thankful"
Translated By: Abbas Abu Yahya
Compiled, edited and adapted by Khalid Latif