ya allah madad
0mm3afnan
:salam2:
To expose someone's shortcoming, act or word which he wants to conceal is slander or telling tales and is a major sin. If the matter thus exposed is true, the sin would lie in telling tales and exposing it, but if the exposed affair has no basis in fact and if something has been added to or subtracted from it or if it has been conveyed to others in a vile manner, then the sin of slander is added to that of telling tales.
which is a major sin, If it is a shortcoming is exposed, a third sin of hostility is also added to it.
Thus slandering and telling tales involves three major sins Caliph Umar ibn Abd-al-Aziz was once told something about someone, He said "Look, If we investigate what you have said and find that you have been wrong, you shall be what the verse indicates
.( if on evil-liver brings you Tidings) And if you are proved proved correct you shall be as described by i.e "slanderer and teller of tales." Or we can forgive you and forget what you have said." The man sought forgiveness and promised never to tell tales again.
Slander and telling of tales has been prohibited in many places in the Quran.
Hadith tells us that our Blessed Prophet said "let me tell you who are the worst among you. Those that go hitter and thither slandering and telling tales, those that cause friends to quarrel and part and those who seek out shortcomings of innocent people.
Another Hadith tells us that the teller of tales shall not go to Paradise .
Still another Hadith says that falsehood blackens the face (i.e. is a cause of shame) and slander and tale-telling is [cause of| torment in grave.
In Ihya ul 'ulum it is said that "When someone brings to you a talc, you should observe the following six points:
First do not confirm what he says, since he is a slanderer and his evidence is inadmissible:
Second, stop him from doing it and give him advice:
Third, regard this act of his as evil and worthy of punishment;
Fourth, because of this [slander], do not think ill of your absent brother [i.e. the one slandered);
Fifth, do not be curious and do not investigate the matter as this is a sin; and
Sixth, do not quote the slanderer, as thus you yourself shall become a slanderer.
Note: These days all of us are unknowingly and unwillingly committing this sin. Slandering, telling of tales, libeling have become common features of our social gatherings. This is a grave sin and has no earthly advantage: it does not fulfill any of our needs. Let us save ourselves from following this path of the Devil.
To expose someone's shortcoming, act or word which he wants to conceal is slander or telling tales and is a major sin. If the matter thus exposed is true, the sin would lie in telling tales and exposing it, but if the exposed affair has no basis in fact and if something has been added to or subtracted from it or if it has been conveyed to others in a vile manner, then the sin of slander is added to that of telling tales.
which is a major sin, If it is a shortcoming is exposed, a third sin of hostility is also added to it.
Thus slandering and telling tales involves three major sins Caliph Umar ibn Abd-al-Aziz was once told something about someone, He said "Look, If we investigate what you have said and find that you have been wrong, you shall be what the verse indicates
.( if on evil-liver brings you Tidings) And if you are proved proved correct you shall be as described by i.e "slanderer and teller of tales." Or we can forgive you and forget what you have said." The man sought forgiveness and promised never to tell tales again.
Slander and telling of tales has been prohibited in many places in the Quran.
Hadith tells us that our Blessed Prophet said "let me tell you who are the worst among you. Those that go hitter and thither slandering and telling tales, those that cause friends to quarrel and part and those who seek out shortcomings of innocent people.
Another Hadith tells us that the teller of tales shall not go to Paradise .
Still another Hadith says that falsehood blackens the face (i.e. is a cause of shame) and slander and tale-telling is [cause of| torment in grave.
In Ihya ul 'ulum it is said that "When someone brings to you a talc, you should observe the following six points:
First do not confirm what he says, since he is a slanderer and his evidence is inadmissible:
Second, stop him from doing it and give him advice:
Third, regard this act of his as evil and worthy of punishment;
Fourth, because of this [slander], do not think ill of your absent brother [i.e. the one slandered);
Fifth, do not be curious and do not investigate the matter as this is a sin; and
Sixth, do not quote the slanderer, as thus you yourself shall become a slanderer.
Note: These days all of us are unknowingly and unwillingly committing this sin. Slandering, telling of tales, libeling have become common features of our social gatherings. This is a grave sin and has no earthly advantage: it does not fulfill any of our needs. Let us save ourselves from following this path of the Devil.
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