A little disturbed

Tabassum07

Smile for Allah
I stumbled upon this fatwa. The fatwa is okay, but the lines I bolded make me shudder. Is it okay for a person to talk like this?

I am a Muslim from a Gulf state and am married to an American man. He declared his Islam when we married, but now he does not pray and he does not want to talk about anything that has to do with Islam. I have four children and I have taught them a little, but he does not care about anything and he has committed zina. He tells me that I do not mean anything to him at all and he no longer comes close to me. I teach my children the Qur'aan and how to pray, but they asked me: Why do we pray and our father does not pray? One day we sat with my daughter's husband and my husband, and I found out that my husband does not believe that Allah is the one who created the heavens and the earth. I am very afraid to take the decision to divorce because I do not work. My family said to me: You are the one who made this choice, so live your life and decide what is best for you. I have tried a great deal to advise my husband, but he refuses to respond. I have been trying for a year. I know that you will say to me: Why have you decided now? Because I am very worried about the anger of my Lord. I hope you can help me. I weep night and day. I want guidance and the pleasure of my Lord. Please help me.


Praise be to Allaah.

Firstly:

We ask Allah to make things easy for you and to give you a way out of hardship and relief from distress.

Secondly:

It is not permissible for a Muslim woman to remain married to a kaafir, because Allah says (interpretation of the meaning):

“O you who believe! When believing women come to you as emigrants, examine them; Allaah knows best as to their Faith, then if you ascertain that they are true believers send them not back to the disbelievers. They are not lawful (wives) for the disbelievers nor are the disbelievers lawful (husbands) for them”

[al-Mumtahanah 60:10].

Although the scholars differed as to whether the one who does not pray is a kaafir or not, they did not differ as to whether the one who denies that Allah created the heavens and the earth is a kaafir.

If a Muslim apostatises, his marriage to his Muslim wife is rendered null and void. If he comes back to Islam, then their marriage is reinstated, but if her ‘iddah ends and he is still insisting on apostasy, then she is now in charge of her own affairs and may marry someone else if she wishes. Based on that, if your husband persists in his ways, then the marriage between you is annulled according to sharee’ah and you are no longer his wife.

You have to strive to get out of this marriage by whatever means, either by talaaq or khula’ or something else.

Beware of making the children a barrier between you and leaving this man.

Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allah have mercy on him) said:

Many women -- Allah forbid -- are prevented by the presence of children from seeking annulment of marriage. This is a serious matter. It should be said: Annul the marriage; it is not permissible you to stay with this kaafir who does not pray. Your children will never leave you so long as their father is like this. He has no guardianship over them, because the kaafir can have guardianship over a believer. “And never will Allaah grant to the disbelievers a way (to triumph) over the believers” [al-Nisa’ 4:141]. So you and your children cannot be separated. As for this husband, there is nothing good in him. You should forsake this kaafir husband and it is haraam to let him be intimate with you; this is a great evil. End quote.

Al-Sharh al-Mumti’ ‘ala Zaad al-Mustaqni’, 12/250

We advise you to take your case to the Islamic centres in your country and to the Muslims, and ask them for help. They know better than us how to deal with this problem, as they are present in that country.

We criticise your family's attitude towards you. We understand from your question that you chose this husband and chose to live with him without your family's approval. This was a great mistake on your part, and you have paid the price for that, but that does not mean that your family should abandon you. Keep getting in touch with them and ask good and wise people among your relatives to mediate between you and them so that they will help you and stand beside you during this difficult time.

You should understand that what is happening to you now is the result of previous mistakes, among the greatest of which were getting married and travelling without your family's approval, then choosing to reside in a kaafir state rather than living in a Muslim land.

This is the price for living in that doomed land.

You have to try to leave that country without delay, and go back to your family and your country; take the children with you and bring them up in Islam, teach them to memorise the Book of Allah, instead of them seeing the bad example that prevents them from following the true path.

Hence it is right that you should weep night and day for how you have ended up. But weeping does not achieve any benefit. So hasten to do something and strive to change this situation, by annulling the marriage contract and not letting him be intimate with you, and by returning to your family and your country.

We ask Allah to make things easy for you and to protect your religious commitment and to make your children righteous.

And Allah knows best.

The bolded lines seriously disturbed me. I don't think its right to talk so severely...

If this thread isn't okay, the mods can delete it..
 

mufakkir

Junior Member
Salaam 'Alaikum,

I do not see what is wrong and severe about the dialogue. The Shaikh is merely pointing out that the situation is a consequence of past actions, which in this case is the marrying of a man without parental consent. Such an act was ultimately doomed to incure the displeasure of Allah. Your second emboldened phrase simply reinforces the ill-thought decision to reside in a non-muslim country with a marriage that does not have either the blessing of the parents or of Allah.
The final statement is a reminder that part of the condition of tawbah (repentence) is remorse, and hence the woman in this situation needs to feel such remorse as to weep day and night for this very grievious sin. And yet, the noble Shaikh also reminds that weeping will not bring about the change that is required with her situation; namely, the annuling of her marriage contract and speedy return to her homeland and to the comfort of her family.

Was Salaam
 

safiya58

Junior Member
:salam2:

I also don´see a wrong in the reply of the Shaick. I like it that he also criticised the families attitude towards the woman...

:wasalam:
 

a_muslimah86

Hubbi Li Rabbi
Staff member
When one consults a shaikh over a matter..especially of the nature described in the quoted fatwa...along with *the Islamic verdict*...advice are given..so one may satisfy his/her *spiritual* and *emotional or mental* wonderment..

The words of the shaikh are not harsh..he's being *honest* and *direct* (something *all* of us would want from the shaikhs we consult!)..in-fact if you read the rest of the segment after the last bolded sentence..you will see that the shaikh is attempting to verbally provoke action through sentiment by providing steps towards a solution..

P.S. if you're familiar with the marriage laws of foreigners in the Gulf (specifically those of Gulf women marrying foreigners)..and all *the trouble* that would come from *disregarding* them..rather *irrationally*..you would know that the shaikh was actually being *very kind* and didn't pour all the salt on the woman's wound..because he could've mentioned the law alone and had the woman weep out her tears *for good*

:wasalam:
 

BawanAllah

New Member
Assalamu Alaikum,
I have read my Brothers and sisters comments concerning our sisters situation,and i just have to sympathize with her.I most say that u have made mistake for not involving ur parents in the Marriage,but i must say that u should look for an islamic cleric and seek for his advice,and wake up in the night and perform two rakaat and then ask God to solve ur problems,insha Allah ur problem will be solve.
Wassalam
 

The_truth

Well-Known Member
I stumbled upon this fatwa. The fatwa is okay, but the lines I bolded make me shudder. Is it okay for a person to talk like this?



The bolded lines seriously disturbed me. I don't think its right to talk so severely...

If this thread isn't okay, the mods can delete it..

Asalaamu alaikum wr wb, the Sheikh is giving good and honest advice in regards to the way that lady's husband is being towards her and Islam. It does seem like the lady's husband is possessed because usually people who are possessed react like that so suddenly. Allah knows best. May Allah help us all in our deens and guide us to the straight path.Ameen
 
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