An advice to the ummah

Ghareebah

Bint Abdulkadir
:salam2:

hope this article is of benefit....wise words from our sheihk


Shaykh Saalih al-Fowzaan's advice to the Muslim Ummah


At the present time, the Muslims are suffering from evil attacks from an overpowering enemy (forces) from all sides. From the war in Afghanistan, the war in Iraq, the war in Palestine, (and) the war in Lebanon.

And that which we hear and read from our khateebs and writers (journalists), all of it is (only) condemnation of the actions of the enemies. And there is no doubt in (any of) these issues. However, are the disbelieving enemies affected by these raised voices?

The disbelievers, from long ago, have wanted to wipe out Islaam from existence, as Allaah (Ta'aala) says:

{And they will never cease fighting you until they turn you back from your religion (Islaamic Monotheism) if they can}, [Soorah al-Baqarah, Aayah 217].

But the issue is, what have the Muslims prepared in response to them and in preventing their attacks?

Indeed it is obligatory upon them, firstly, to: Look at their current state in terms of their religion and their adherence to it, for indeed that which has afflicted them is as a result of negligence in (practising) their religion. And in a narration (it is said):

((If the one who knows Me is disobedient to Me, I will cause the one who does not know Me to overpower him (in authority))).

And what happened to the Banee Israa'eel (Israelites) when they left their religion and caused mischief on the Earth? Allaah caused them to be overpowered by the disbelieving Magians and:

{...they entered the very innermost parts of your homes} as Allaah has mentioned at the beginning of Soorah al-Israa', Aayah 005].

And Allaah threatened them, that if they were to return (back) to their ways, then He will punish them again. So it is imperative that we assess our current affairs and rectify that which is corrupt from our affairs with regard to the religion, for (certainly) the Sunnah of Allaah does not change. And Allaah (Ta'aala) says:

{Verily, Allaah will not change the (good) condition of a people as long as they do not change their state (of goodness) themselves (by committing sins and by being ungrateful and disobedient to Allaah). But when Allaah wills a people's punishment, there can be no turning it back, and they will find besides Him no protector}, [Soorah ar-Ra'd, Aayah 11]

Secondly, it is (incumbent) upon us to prepare ourselves with that we can confront our enemies with, as Allaah (Ta'aala) says:

{And make ready against them all you can of power, including steeds of war (tanks, planes, missiles, artillery) to threaten thereby the enemy of Allaah and your enemy, and others besides them, whom you may not know, (but) whom Allaah does know}, [Soorah al-Anfaal, Aayah 60].

And that is by putting together (preparing) armies and (acquiring) suitable weapons and (thereby attaining) defensive strength/power.

Thirdly, the unification of the Muslims upon the (firm) belief of Tawheed and ruling in accordance with the Sharee'ah (of Allaah) and (firm) adherence to Islaam in all of our affairs from (our) dealings and (good) manners and ruling by the Book of Allaah and commanding the good and forbidding the evil, and calling to (the Path of) Allaah upon (sound) knowledge, insight and sincerity.

Allaah (Ta'aala) says:

{And hold fast, all of you together, to the Rope of Allaah (i.e. this Qur.aan), and be not divided among yourselves}, [Soorah Aal-'Imraan, Aayah 103] and He (Ta'aala) says:

{and do not dispute (with one another) lest you lose courage and your strength departs, and be patient. Surely, Allaah is with those who are as-Saabiroon (the patient)}, [Soorah Al-Anfaal, Aayah 46]

So it is not possible to unite whilst there are differences in 'aqeedah and in (our) aims and goals, until the 'aqeedah is correct and the goals are one (namely) for the victory of the Truth and the raising of the Word of Allaah (above all else); If only the preachers and advisors in their speeches and advice would concentrate on these issues (as well just) as they are (focussing on) criticising the attacking enemy.

The evil aims of the enemy must be explained (exposed), and the fact that the weakening of the Muslims and the grabbing of their wealth and possessions are not (the) only intended (goal). Rather, it is ultimately intended to corrupt their 'aqeedah and (cause) their turning away from their religion until they have destroyed them to pieces.

And this is what I wished to warn about with regards to this catastrophe.

Source: http://www.madeenah.com/article.cfm?id=1179
 

Ghareebah

Bint Abdulkadir
salam alaykum

The noble Sheikh is a member of the Council of Senior Scholars, and member of the Fiqh Committee in Makkah (part of ar-Raabitah), and member of the Committee for Supervision of the Callers (du'aat) in Hajj, whilst also presiding over (his main role) membership of the Permanent Committee for Islamic Research and Fataawa. He is also the Imaam, khateeb and teacher at the Prince Mut'ib Ibn 'Abdul-'Azeez Masjid in al-Malzar.
 

pcozzy

Junior Member
:salam2:

[FONT=Arial, Helvetica, sans-serif]Shaykh Dr. Saalih Ibn Fowzaan Ibn 'Abdullaah Ibn Fowzaan
*Please appropriately reference this biography to: www.fatwa-online.com, thankyou!*
[/FONT][FONT=Arial, Helvetica, sans-serif][/FONT] [FONT=Arial, Helvetica, sans-serif]He is the noble Shaykh Dr. Saalih ibn Fowzaan ibn 'Abdullaah from the family of Fowzaan from the people/tribe of ash-Shamaasiyyah.[/FONT]
[FONT=Arial, Helvetica, sans-serif]He was born in 1354 A.H./1933 C.E. His father died when he was young so he was brought up by his family. He learnt the Noble Qur.aan, the basics of reading and writing with the imaam of the masjid of the town, who was a definitve reciter. He was the noble Shaykh Hamood Ibn Sulaymaan at-Talaal, who was later made a judge in the town of Dariyyah (not Dar'iyyah in RIyaadh) in the region of Qaseem.[/FONT]
[FONT=Arial, Helvetica, sans-serif]He later studied at the state school when it opened in ash-Shamaasiyyah in the year 1369 A.H./1948 C.E. He completed his studies at the Faysaliyyah school in Buraydah in the year 1371 A.H./1950 C.E. and was then appointed an infant school teacher. Then he joined the educational institute in Buraydah when it opened in the year 1373 A.H./1952 C.E., and graduated from there in the year 1377 A.H./1956 C.E. He then joined the Faculty of Sharee'ah (at the University of Imaam Muhammad) in Riyaadh and graduated from there 1381 A.H./1960 C.E. Thereafter he gained his Masters degree in fiqh, and later a Doctorate. from the same faculty, also specialising in fiqh.[/FONT]
[FONT=Arial, Helvetica, sans-serif]After his graduation from the Faculty of Sharee'ah, he was appointed a teacher within the educational institute in Riyaadh, then transferred to teaching in the Faculty of Sharee'ah. Later, he transferred to teaching at the Department for Higher Studies within the Faculty of the Principles of the Religion (usool ad-deen). Then he transferred to teaching at the Supreme Court of Justice, where he was appointed the head. He then returned to teaching there after his period of headship came to an end. He was then made a member of the Permanent Committee for Islaamic Research and Fataawa, where he continues to this day.[/FONT]
[FONT=Arial, Helvetica, sans-serif]The noble Shaykh is a member of the Council of Senior Scholars, and member of the Fiqh Committee in Makkah (part of ar-Raabitah), and member of the Committee for Supervision of the Callers (du'aat) in Hajj, whilst also presiding over (his main role) membership of the Permanent Committee for Islaamic Research and Fataawa. He is also the imaam, khateeb and teacher at the Prince Mut'ib Ibn 'Abdul-'Azeez masjid in al-Malzar.[/FONT]
[FONT=Arial, Helvetica, sans-serif]He also takes part in responding to questions on the radio program "Noorun 'alad-Darb", as he also takes part in contributing to a number of Islaamic research publications at the Council for (Islaamic) Research, Studies, Theses and Fataawa which are then collated and published. The noble Shaykh also takes part in supervising a number of theses at the Masters degree and Doctorate level.[/FONT]
[FONT=Arial, Helvetica, sans-serif]He has a number of students of knowledge who frequent his regular gatherings and lessons .[/FONT]
[FONT=Arial, Helvetica, sans-serif]He himself studied at the hands of a number prominent scholars and jurists, the most notable of whom were:
The noble Shaykh 'Abdul-'Azeez ibn Baaz (rahima-hullaah);
[/FONT][FONT=Arial, Helvetica, sans-serif]
The noble Shaykh 'Abdullaah ibn Humayd (rahima-hullaah);
T
[/FONT][FONT=Arial, Helvetica, sans-serif]he great Shaykh Muhammad al-Ameen ash-Shanqeetee (rahima-hullaah);
The noble Shaykh 'Abdur-Razzaaq 'Afeefee (rahima-hullaah);
The noble Shaykh Saalih Ibn 'Abdur-Rahmaan as-Sukaytee;
The noble Shaykh Saalih Ibn Ibraaheem al-Bulayhee;
The noble Shaykh Muhammad Ibn Subayyal;
The noble Shaykh 'Abdullaah Ibn Saalih al-Khulayfee;
The noble Shaykh Ibraaheem Ibn 'Ubayd al-'Abd al-Muhsin;
The noble Shaykh Saalih al-'Alee an-Naasir;
[/FONT]
[FONT=Arial, Helvetica, sans-serif]He also studied at the hands of a number of scholars from al-Azhar University (Egypt) who specialised in hadeeth, tafseer and Arabic language.[/FONT]
[FONT=Arial, Helvetica, sans-serif]He has played a major role in calling to Allaah and teaching, giving fatwa, khutbahs and knowledgeable refutations.[/FONT]
[FONT=Arial, Helvetica, sans-serif]His books number many, however the following are just a handful which include Sharh al-'Aqeedatul Waasitiyyah, al-irshaad ilas-Saheehil-I'tiqaad, al-Mulakhkhas al-Fiqhee, Foods and the Rulings regarding Slaughtering and Hunting, which is part of his Doctorate. They also include at-Tahqeeqaat al-Mardiyyah in inheritance which is part of his Masters degree. Further titles include Rulings relating to the Believing Women, and a refutation of Yoosuf Qaradaawi's book al-Halaal wal-Haraam.[/FONT]
[FONT=Arial, Helvetica, sans-serif]..........[/FONT]


http://www.fatwa-online.com/scholarsbiographies/15thcentury/ibnfowzaan.htm


:jazaak:

:wasalam:
 

Idris16

Junior Member
Allaah (Ta'aala) says:
{And hold fast, all of you together, to the Rope of Allaah (i.e. this Qur.aan), and be not divided among yourselves}, [Soorah Aal-'Imraan, Aayah 103] and He (Ta'aala) says:

{and do not dispute (with one another) lest you lose courage and your strength departs, and be patient. Surely, Allaah is with those who are as-Saabiroon (the patient)}, [Soorah Al-Anfaal, Aayah 46]

So it is not possible to unite whilst there are differences in 'aqeedah and in (our) aims and goals, until the 'aqeedah is correct and the goals are one (namely) for the victory of the Truth and the raising of the Word of Allaah (above all else); If only the preachers and advisors in their speeches and advice would concentrate on these issues (as well just) as they are (focussing on) criticising the attacking enemy.
:salam2:
We are already so divided, Cant we muslims be united against the main enemies even for once?? I have heard many times that we must unite!!
But how?? Is it wrong to unite with other sects(with another 'Aqeeda)
Every mujahideen groups fighting together dont have the same 'aqeeda so i am asking is it wrong to be together whilst having different 'Aqeeda??:wasalam:
 
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