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The reason I asked about donkey meat because there was no direct mention in the Quran it is haraam. But you gave bad example e..g tiger meat?
I asked what the hadith writes about eating tiger meat? It wasn’t an example it was a question. However I managed to get a common sense answer from you about eating elephant meat. (can you slaughter elephant? Not using chain-saw pls!!!).
However, I was reading through the Quran at night from where I left off last night, and thanks to Allah I saw something you may be pleased with.
There are Hadiths about type of animals that you can consume as food, it is self explanatory whether tiger can eat or can not eat.
I wanted to show you proof that you may need Hadith to interpret some of the ayat of the Qur'an, example on the donkeys' meat, unfortunately you are so narrow minded and can't see the bigger picture. I never said you can't rely on common sense, you shall not rely on common sense alone, that's what I will say. You can not interpret Qur'an based on your common sense alone my friend. That's what I'm saying. You can only eat animals that you can slaughter except fish and other type of seafood. If I rely on common sense like you do, then tiger’s meat is allowed because you can slaughter them. The Prophet had further interpreted and explained type of animals that are allowed to be consumed and are not allowed to be consumed. We hear, we obey in line with following Qur'anic verse:
Qur'an: 59:7,
And whatsoever the Messenger (Muhammad) gives you, take it, and whatsoever he forbids you, abstain (from it), and fear Allah. Verily, Allah is Severe in punishment.
Tell, can you find everything that the Prophet forbids you in the Qur'an?
Tafseer Ibn Kathir for the above ayat (59:7):
Ordering Obedience of the Messenger in All Commands and Prohibitions
Allah the Exalted said,
[وَمَآ ءَاتَـكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَـكُمْ عَنْهُ فَانتَهُواْ]
(And whatsoever the Messenger gives you, take it; and whatsoever he forbids you, abstain (from it).) meaning, `whatever the Messenger commands you, then do it and whatever he forbids you, then avoid it. Surely, He only commands righteousness and forbids evil.' Imam Ahmad recorded that `Abdullah bin Mas`ud said, "Allah curses women who practice tattooing and those who get themselves tattooed, and the women who remove the hair from their eyebrows and faces and those who make artificial spaces between their teeth in order to look more beautiful, whereby changing Allah's creation.'' His statement reached a woman from Bani Asad called, Umm Ya`qub, who came to `Abdullah and said, "I have come to know that you have cursed such and such'' He replied, "Why should I not curse those whom Allah's Messenger has cursed and who are cursed in Allah's Book!'' Umm Ya`qub said, "I have read the whole Qur'an, but did not find in it what you say.'' He said, "Verily, if you have read the Qur'an, you have found it. Didn't you read,
[وَمَآ ءَاتَـكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَـكُمْ عَنْهُ فَانتَهُواْ]
(And whatsoever the Messenger gives you take it and whatsoever he forbids you, you abstain (from it).)'' She replied, "Yes, I did.'' He said, "Verily, Allah's Messenger forbade such things. '' "She said, "But I think that your wife does these things'' He said, "Go and look at her.'' She went and watched her, but could not see anything in support of her claim. She went back to `Abdullah bin Mas`ud and said that she did not notice anything on his wife. On that he said, "If my wife was as you thought, I would not keep her with me.'' The Two Sahihs recorded this from the Hadith of Sufyan Ath-Thawri. As well as a Hadith of Abu Hurayrah, who said that the Messenger of Allah said,
«إِذَا أَمَرْتُكُمْ بِأَمْرٍ فَائْتُوا مِنْهُ مَا اسْتَطَعْتُمْ، وَمَا نَهَيْتُكُمْ عَنْهُ فَاجْتَنِبُوه»
(When I order you to do something, then do as much as you can of it. If I forbid something for you, then shun it.)
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36:72: And that We have subjected them to their (use)? of them some do carry them and some they eat:
But is not Haram to eat. Because Allah would not have left it out when mentioning swine. However using logic and as the Quran verse states above, they need these animals to ride, so why kill and eat something which can be useful? And what I love most about the verse is how it generalises about the animals we use to carry. Which include donkeys, horses, camels, elephents etc.You see my friend, Quran does have answers, but most Muslims look at hadith’s because they think the Quran is insufficient. That is the power of Allahs words. He uses a simple line to explain what us people(hadith) will manage by many sentences, and still cause debates.
“But is not Haram to eat….” Referring to donkey meat? You are now going against below verse of the Qur’an:
Qur'an: 59:7,
And whatsoever the Messenger (Muhammad) gives you, take it, and whatsoever he forbids you, abstain (from it), and fear Allah. Verily, Allah is Severe in punishment.
There are Hadiths in which the Prophet forbids eating donkey meat. You are saying it is not haraam therefore you are not in compliance to verse 59:7.
Exactly, "the power of Allah's words". How can ordinary person like you and me interpret Qur'an without the guidance of Allah's Messenger and how can we do not rely on scholars? I believe in Qur'an, you believe in Qur'an but still cause debate among both of us, why? No Muslim will say Qur'an is insufficient, al-Hadith is there to support Qur'an not to discredit Qur'an.
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" You said "I say Allah has sent us the Quran with all details (6:114)."
Fine, tell me Allah said in the Qur'an: 5:3 (continued from earlier ayat I quoted) "This day, I have perfected your religion for you....".This day, I have perfected your religion for you....".
Just a note, your not going against me here (6:114) your going against the QURAN. I did not say/write/add verse 6:114. That was already apart of the message(Quran). Remember when debating the point with me, your debating against the verses made clear in the Holy Quran by Allah.
I beg to differ. I repeat, believe in Qur'an as well as the Sunnah. But Qur'an says "This day...", the narration are found in the Hadith explained "This day" refers to what day, when it happened and where it happened. This is what my sheikh said "Asbab al-Nuzul". But not all ayat do have "Asbab al-Nuzul". Debating with you is not debating against the verses, if that's is the case, let me tell you that debating and questioning about the status of hadith in Islam is akin to questing the Messengership of Prophet Muhammad salallah wa'alaihi wasallam. This will put your imaan to test my friend.
Again you quote verse 6:114 from the Holy Qur’an. I obey what the Qur’an said, let’s look at the ayat again:
Qur’an 6:114
[Say (O Muhammad)] "Shall I seek a judge other than Allah while it is He Who has sent down unto you the Book (The Quran), explained in detail." Those unto whom We gave the Scripture [the Torah and the Gospel] know that it is revealed from your Lord in truth. So be not you of those who doubt.
and I also obey what the Qur’an said in another verse below:
Qur’an 4:65
But no, by your Lord, they can have no Faith, until they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission.
Qur’an 4:59
O you who believe! Obey Allah and obey the Messenger (Muhammad), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger, if you believe in Allah and in the Last Day. That is better and more suitable for final determination.
How do you refer to the Messenger now if not through hadith?
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5:3 :This day have I perfected for you your religion and completed My favor on you and chosen for you Islam as a religion
If you continued abit further in the verse as I have above. You will see Allah has perfected our religion by choosing Islam as our religion.
I can’t see sunnah/tradition....even al-hakim is missing?
While on the subject...... is the word Sunnah even used in the Quran at all???
When you said you want the day? Do you mean the date? If so why? Why does it matter so much? The Quran is not a diary my friend.
Good question. Again, you can't even understand what I mean to say, how are you going to interpret Qur'an verse by verse without relying on hadith and scholars? I'm so sorry if my English is bad, it is not my mother's tongue so bear with me.
My friend, I just gave you an example Quranic verse where you need some interpretation but you can't find it in the Qur'an!!! Sometime Quranic verses will interpret itself through other verses. But sometime you can't find the interpretation anywhere in the Qur'an from other verses so you refer the next source which is al-Hadith. It does matter to me and many others "This day" refers to what day, maybe not for you.
Let’s see the asbah al-Nuzul for ayat 5:3:
(This day have I perfected your religion for you…) [5:3]. This verse was revealed on Friday, on the Day of ‘Arafah, at the farewell pilgrimage, after ‘Asr prayer in the tenth year of the Hijrah while the Prophet, Allah bless him and give him peace, was present in ‘Arafat on the back of his camel al-‘Adba’. ‘Abd al-Rahman ibn Hamdan al-‘Adl informed us> Ahmad ibn Ja‘far al-Qati‘i> ‘Abd Allah ibn Ahmad> his father> Ja‘far ibn ‘Awn> Abu ‘Umays> Qays ibn Muslim> Tariq ibn Shihab who said: “A Jewish man went to ‘Umar ibn al-Khattab, may Allah be well pleased with him, and said: ‘O leader of the believers, you recite one verse in your Scripture which, if it had been revealed to us, we would have taken the day in which it was revealed as a day of celebration’. ‘Which verse is this?’ asked ‘Umar. He said: ‘It is (This day have I perfected your religion for you and completed My favour unto you…)’. ‘Umar said: ‘By Allah, I know the day in which it was revealed to the Messenger of Allah, Allah bless him and give him peace, and the hour in which it was revealed to the Messenger of Allah, Allah bless him and his family and give him peace. It was revealed on Friday, in the afternoon of the day of ‘Arafah’ ”. This was narrated by Bukhari from al-Hasan ibn Sabah and also by Muslim from ‘Abd ibn Humayd, and Ibn Sabah and Ibn Humayd related it from Ja‘far ibn ‘Awn. Al-Hakim Abu ‘Abd al-Rahman al-Shadhyakhi informed us> Zahir ibn Ahmad> al-Husayn ibn Nuhammad ibn Mus‘ab> Yahya ibn Hakim> Abu Qutaybah> Hammad> ‘Ammar ibn Abi ‘Ammar: “Ibn ‘Abbas recited this verse in the presence of a Jewish man, and the latter said: ‘If this verse was revealed to us, we would have taken the day in which it was revealed as a celebration day’. Ibn ‘Abbas said: ‘Well, it was revealed in two days of celebration which coincided with each other: it was a Friday which coincided with the day of ‘Arafah’ ”.
Again, you will need to refer to the tafseer and hadith sahih to know what is the asbab al-Nuzul for the above ayat. Hadith explains what is Qur’an saying.
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You mentioned verse 33:21
Indeed in the Messenger of Allah (Muhammad) you have a good example to follow for him who hopes in (the Meeting with) Allah and the Last Day and remembers Allah much. Qur'an: 33:21
I believe we have already discussed this and I have proven to you from the Quran verses(5:48,5:92,64:12) that the only requirement of the prophet is to deliver the message. Our prophet is obviously the best example as he knows the Quran best. I don’t wish to go back to the topic we already covered. We are now going around in circles.
Tafseer Ibn Kathir on the above ayat 33:21 as follows:
The Command to follow the Messenger
This Ayah is an important principle, to follow the Messenger of Allah in all his words, and deeds, etc. Hence Allah commanded the people to take the Prophet as an example on the day of Al-Ahzab, with regard to patience, guarding, striving and waiting for Allah to provide the way out; may the peace and blessings of Allah be upon him forever, until the Day of Judgement. Allah says to those who were anxious and impatient and were shaken by feelings of panic on the day of Al-Ahzab:
[لَّقَدْ كَانَ لَكُمْ فِى رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ]
(Indeed in the Messenger of Allah you have a good example to follow) meaning, `why do you not take him as an example and follow his lead' Allah says:
[لِّمَن كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الاٌّخِرَ وَذَكَرَ اللَّهَ كَثِيراً]
(for him who hopes in Allah and the Last Day, and remembers Allah much.)
No one in his sound mind could imagine that the Prophet had lived and died without saying a word or doing anything except reciting the Qur'an.
I agree one of the duties of Messenger of Allah is to deliver the message. If I understand correctly, you are try to imply that He (the Prophet SAW) just came to you and deliver the message without showing the example how to act based on the message, e.g. let say He told you, "Allah has asked you to pray 5 times day and night" and left you with this message given to you? Doesn't He needs to also show you how to pray, when to pray and what are the do and don't in prayers etc?
The fact that we are so emphatically urged to emulate the example of the behaviour of the Prophet Muhammad, peace and blessings be upon him, definitely assumes that there must be records of his action and words, the total of which makes up the Hadith. It also means that his actions and words of wisdom have the authority and power to be enforced. If he was only to deliver the Holy Quran and nothing else, how could he be a model for the ummah? Denial of the Hadith and rejection of its authority is tantamount to the rejection of the Quranic teaching which urges us to take him as a model to be followed.
Now Allah mentioned in the Qur'an as follows:
Qur'an: 59:7,
And whatsoever the Messenger (Muhammad) gives you, take it, and whatsoever he forbids you, abstain (from it), and fear Allah. Verily, Allah is Severe in punishment.
How do you know what the Messenger "gives you" and those that "he forbids you"?? I know you are going to say his duty is "to deliver message" so the rest is story book.
In verse 7:157, the Prophet’s role is also to enact and legislates law by legalizing what is legal and prohibiting what is prohibited.
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Lets look at the History shall we...
Prophet passed away 632
First Quran Compiled (less than 20 years after the prophets death)
First Hadith compiled 230 years after the prophets death.....
Why 210 years after Quran was compiled, and available. If the hadith was second important to the Quran, people should have started to compile the hadith straight after the Quran. Also to note, the Quran scriptures was written and put together before a standard was chosen by uthman. So the time frame I’m giving you is actually being very generous in the hadiths favour, even though it still does no justice. I wouldn’t even continue this discussion if I were you.
Didn't I tell you that I agree Uthman r.a. was the first one compiled the Qur'an that we have today? But I did also tell you that the compilation actually started from the Prophet SAW time in fact He the Prophet SAW personally supervised to make sure the verses are put together according to the order. The arrangement of the verses order was done by the Prophet via inspiration and wahi. The original manuscript which was was kept by Hafsa r.a.h (the wife of the Prophet and daughter of Umar r.a.
Quote:
Usman (r.a.) borrowed the original manuscript of the Qur’an, which was authorized by the beloved Prophet (pbuh), from Hafsha (may Allah be pleased with her), the Prophet’s wife. Usman (r.a.) ordered four Companions who were among the scribes who wrote the Qur’an when the Prophet dictated it, led by Zaid bin Thabit (r.a.) to rewrite the script in several perfect copies. These were sent by Usman (r.a.) to the main centres of Muslims. Unquote.
Source:
http://www.islam101.com/quran/preservedQ.htm
Later on the signs and marks was added into the Qur'an because the original manuscript of the Qur’an does not have those signs indicating the vowels in Arabic script. For the Arabs at that point of time they do not have problem reciting Qur'an like we do today without this marking in the Qur'an but for the non Arabs they do have problem. So the signs was introduced. Pls refer:
Source:
http://www.islam101.com/quran/preservedQ.htm
Let’s rest to issue for a while as I’m more interested to proof Hadith is a revelation and you must follow them.
On compilation of Hadith, short sighted and very bad answer again.
Since the time of the Prophet, there were Hadith compilations in writing, although in the beginning, most of the Prophet's Companions were reluctant to record the Hadith in writing because of their concern for being confused with the Holy Qura'n (remember in early script there was not marks, signs). The Hadiths were preserved by heart of the Prophet's Companions who heard them and saw the actions of the Prophet at first hand. They handed them over, mainly orally, to the succeeding generations both for application and inspiration.
Qur'an 53:3-4;
"He does not speak out of his own desire, but it is revelation revealed"
Can you explain the above ayat? Don't it imperative that what the Prophet (SAW) said is guided by wahi, and what He said becomes as-Sunnah, narration recorded as al-Hadith.
Let see the tafseer by Ibn Kathir:
Muhammad was sent as a Mercy for all that exists; He does not speak of His Desire
Allah said,
[وَمَا يَنطِقُ عَنِ الْهَوَى ]
(Nor does he speak of desire), asserting that nothing the Prophet utters is of his own desire or wish,
[إِنْ هُوَ إِلاَّ وَحْىٌ يُوحَى ]
(It is only a revelation revealed.), means, he only conveys to the people what he was commanded to convey, in its entirety without additions or deletions. Imam Ahmad recorded that Abu Umamah said that he heard the Messenger of Allah say,
«لَيَدْخُلَنَّ الْجَنَّةَ بِشَفَاعَةِ رَجُلٍ لَيْسَ بِنَبِيَ مِثْلُ الْحَيَّيْنِ أَوْ مِثْلُ أَحَدِ الْحَيَّيْنِ رَبِيعَةَ وَمُضَر»
(Verily, numbers similar to the two tribes, or one of them, Rabi`ah and Mudar, will enter Paradise on account of the intercession of one man, who is not a Prophet.) A man asked, "O Allah's Messenger! Is not Rabi`ah a subtribe of Mudar.'' The Prophet said,
«إِنَّمَا أَقُولُ مَا أَقُول»
(I said what I said.) Imam Ahmad recorded that `Abdullah bin `Amr said, "I used to record everything I heard from the Messenger of Allah so it would be preserved. The Quraysh discouraged me from this, saying, `You record everything you hear from the Messenger of Allah , even though he is human and sometimes speaks when he is angry' I stopped recording the Hadiths for a while, but later mentioned what they said to the Messenger of Allah , who said,
«اكْتُبْ، فَوَ الَّذِي نَفْسِي بِيَدِهِ مَا خَرَجَ مِنِّي إِلَّا الْحَق»
(Write! By He in Whose Hand is my soul, every word that comes out of me is the Truth.)'' Abu Dawud also collected this Hadith.
[عَلَّمَهُ شَدِيدُ الْقُوَى - ذُو مِرَّةٍ فَاسْتَوَى - وَهُوَ بِالاٍّفُقِ الاٌّعْلَى - ثُمَّ دَنَا فَتَدَلَّى - فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَى - فَأَوْحَى إِلَى عَبْدِهِ مَآ أَوْحَى - مَا كَذَبَ الْفُؤَادُ مَا رَأَى - أَفَتُمَـرُونَهُ عَلَى مَا يَرَى - وَلَقَدْ رَءَاهُ نَزْلَةً أُخْرَى - عِندَ سِدْرَةِ الْمُنتَهَى - عِندَهَا جَنَّةُ الْمَأْوَى - إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى - مَا زَاغَ الْبَصَرُ وَمَا طَغَى - لَقَدْ رَأَى مِنْ ءَايَـتِ رَبِّهِ الْكُبْرَى ]
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Practical definition: I think same as above. How do you know right manner (e.g. how to do ablution), right time (e.g. time of prayers), right place (e.g. where do you start your tawaaf around kaabah?).
Brother, the required details your after are all in the Quran, we are continuously repeating and then further extending our debate with extra things. Me, and to my discovery many Muslims are living by Allah’s Law by the Quran. Alot of people have discovered what and how Allah wants us to do things according to the Quran only. I can do it, many others can do it. So why is it so hard for you or anyone else?
Prayer times are explained in the Quran by the sun position, analog clocks were not available back then.. Ablution manner? Seriously? Will you do ablution by having a water fight? No, it seems though now your looking for ways to try and find a loophole here, how about just excepting the basic ablution steps in the Quran. Next you’re going to ask me if the water should be cold/warm or hot. Again below is the continuation of the verse of ablution instructions. It’s almost like Allah knew people will complicate ablution.
5:6......Allah does not desire to put on you any difficulty, but He wishes to purify you and that He may complete His favor on you, so that you may be grateful.
Sorry to say, bad answer. Prayer times are explained in the Qur'an, yes but not explicitly!
Qur'an: 33:21,
Indeed in the Messenger of Allah (Muhammad) you have a good example to follow for him who hopes in (the Meeting with) Allah and the Last Day and remembers Allah much.
The above ayat is very clear, Allah asked you to follow the example of the Prophet, you can't follow me and I can't follow your way because we both are having a lot of shortcomings and we are not guided with wahi. To tell you in crude manner, you and I are together a great sinner. We can follow whatever the Prophet (unless there is specific instruction in the Qur'an forbids example men may marry up to 4 max) said, did and allowed it because He is ma'asum. The best prayer is the prayer of the Prophet so here we go, follow the Prophet. But for you it is a story book, astafirullah.
Pls explain just based on Qur’an:
How you raise you hands to begin the salat?
What do you say in your salat?
Tell me how many rak'at in each salat as per Qur'an?
How many times you ruku' and sujood as per Qur'an?
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The tawaaf around the kaaba is given in many verses some are.( 2:125, 2:189, 2:158, 2:196, 2:197 etc) As I’ve said before all details are in the Quran, anything extra not mentioned is not required. I’m sorry but the argument has become way too long. I would love to type 20pages of details but it’s now becoming abit too long. I promise you all you need is the Quran, as Allah sais he has given us all examples in detail, but people can make it complicated...
Bad answer again. “Anything extra not mentioned is not required”???
You quoted some Quranic verses, but how many times do you tawaaf the al-Kaaba and is it clock wise or anti-clock wise?
Good you point out verses 2.158 and 2.196, Allah mentioned about umra. What is the different between Hajj and Umra based on Qur'an?
Verses 2:189 and 2:197, in which month of Islamic calendar do you performed Hajj? Sorry, is it mentioned in the Qur'an the name of that month? So far what I know (pls correct me) only the month of Ramadhan is mentioned in the Qur'an. So pls enlighten me. Allah did mentioned as follows:
Qur’an 2:189
They ask you (O Muhammad) about the new moons. Say: These are signs to mark fixed periods of time for humankind and for the pilgrimage. It is not righteousness that you enter the houses from the back but righteousness (is the quality of the one) who fears Allah. So enter houses through their proper doors, and fear Allah that you may be successful.
Qur’an 2:197
The Hajj is (in) the well-known months. So whosoever intends to perform Hajj therein should not have sexual relations, nor commit sin, nor dispute unjustly during the Hajj. And whatever good you do, Allah knows it. And take provision for the journey, but the best provision is piety. So fear Me, O men of understanding!
But still not explicitly mentioned which month right? So you need other source to interpret!!
When you are summoned to the court of law (let's take civil court for an example), you will require a civil lawyer to represent you especially when you are not well versed with the terminology of the law. The lawyers are the one interpret them for you and try to defend you in the court unless you are a lawyer. Even a lawyer will engage another lawyer sometime to represent him. If man made law you will required someone with the skill to interpret the law, I do not know why you do not need the Prophet to interpret and to show by examples (Sunnah) how they are being executed unless again, if you think you and your cult are same level with the knowledge of the the Prophet (Allah forbids) and scholars.
Let's talk about shariah law now, Holy Qur'an did mention about inheritance and distribution the wealth of a deceased. In the following circumstances, how do you solve the distribution based on Qur'an alone:
(a) The wife is to die leaving behind her husband, 3 daughters, and the wife's parents are both alive.
(b) The husband is to die, his wife had already died, but he has only ONE daughter, and the husband's mother is still living.
(c) The wife is to die. She has NO children but she leaves behind her husband, and she has TWO sisters.
Qur’an 5:38,
Cut off the hand of the thief, male or female, as a recompense for that which they committed, a punishment by way of example from Allah. And Allah is All Powerful, All Wise.
Two question, pls answer me:
1) Which part of the hand and right hand or left hand?
2) How much, in value, if someone steal should be punish as above?
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Anyway brother, I’ve enjoyed our discussion here, but as I said the answers are all in the Quran. You need to open your mind and search. I pray everyday for Allah to show me the right way, and I am here today believing in only Quran. I also have many beautiful dreams every now and then which I doubt I can see if I was Kafir. Insallah Allah guides us all in the right path.
I enjoyed it too because through you I've new experience debating with an anti-Hadith though I may not be successful to make you realise that you are on the wrong track. I do not have any bad feelings against you my friend and accept my apology if I offended you in anyway. The reason I've to be harsh on you because you repeatedly attack Holy Prophet Muhammad salallah alaihi wasallam. I hope you will realise that you do not have any moral standing to question the Prophet and His Sunnah. You mentioned that the Prophet's Hadith as like a story book, what kind of Muslim are you? Are you telling me you are so perfect in the religion that you do not need the Prophet to guide you how to pray (refusing his Sunnah)? Are telling me you are so confident you will enter jannah without the need of His syafa'at later?
To summarise, you still have not fulfill the requirement of our shahadah especially the second part the the shahadah. Pls be aware there is not such thing called half Muslim. Having said all that, I leave to your own wisdom (lowercase ok) and it is entirely up to you whether you want to believe in the al-Hadith or not. At the end of the day, I've tried my best to explain to you. May Allah guide you my friend.
I bring up to your attention following verses from the Holy Qur’an for you to read, understand and be warn. Pls ask learned scholars for proper tafseer and be guided with it and with hope Allah will open your mind:
Qur’an 3:32
Say (O Muhammad): "Obey Allah and the Messenger (Muhammad)." But if they turn away, then Allah does not like the disbelievers.
Qur’an 4.14
And whosoever disobeys Allah and His Messenger (Muhammad), and transgresses His limits, He will cast him into the Fire, to abide therein; and he shall have a disgraceful torment.
Qur’an 4:59
O you who believe! Obey Allah and obey the Messenger (Muhammad), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger, if you believe in Allah and in the Last Day. That is better and more suitable for final determination.
Qur’an 4:64
We sent no Messenger, but to be obeyed by Allah's Leave. If they (hypocrites), when they had been unjust to themselves, had come to you (Muhammad) and begged Allah's Forgiveness, and the Messenger had begged forgiveness for them: indeed, they would have found Allah All-Forgiving (One Who accepts repentance), Most Merciful.
Qur’an 4:65
But no, by your Lord, they can have no Faith, until they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission.
Qur’an 5:92
And obey Allah and the Messenger (Muhammad), and beware (of even coming near to drinking or gambling, etc.) and fear Allah. Then if you turn away, you should know that it is Our Messenger's duty to convey (the Message) in the clearest way.
Qur’an 8:24
O you who believe! Answer Allah (by obeying Him) and (His) Messenger when he calls you to that which will give you life, and know that Allah comes in between a person and his heart (i.e. He prevents an evil person to decide anything). And verily to Him you shall (all) be gathered.
Qur’an 24:51
The only saying of the faithful believers, when they are called to Allah (His Words, the Quran) and His Messenger, to judge between them, is that they say: "We hear and we obey." And such are the prosperous ones (who will live forever in Paradise).
Allahu a'alam.
