Sallam alaykum,
Barak Ellah Fyk,
What do you mean by "mazhab", in another sense which mazhab you tell on.
Sallam alaykum
salam alaykum wa rahmatullahi wa barakatuh,
we have to follow the Qur.aan and the authentic Sunnah as understood by the best of generations, namely the Sahaabah, the Taabi'oon and the Atbaa' at-Taabi'een, in short, the pious predecessors, inshaa.-Allaah.
Zahdam ibn Mudrab narrated: I heard 'Imraan ibn Husayn saying: The Prophet (sal-Allaahu `alayhe wa sallam) said:
((The best people are those living in my generation, then those coming after them, and then those coming after (the second generation).)), [Saheeh al-Bukhaaree, 3/219]
'Abdullaah ibn Mas'ood (radhi-yallaahu 'anhu) narrated: The Prophet (sal-Allaahu `alayhe wa sallam) said:
((The people of my generation are the best, then those who follow them, and then those who follow the latter)), [Saheeh al-Bukhaaree, 3/820]
'Aa.ishah (radhi-yallaahu 'anhaa) narrated that: A person asked Allaah's Apostle (sal-Allaahu `alayhe wa sallam) as to who amongst the people were the best. He said:
((Of the generation to which I belong, then of the second generation (generation adjacent to my generation), then of the third generation (generation adjacent to the second generation).)), [Saheeh Muslim 6159]
for more knowledge about the salafi da'wah you can read this excellent ebook,
Quotes from the Book:
“So here we have given the answer from the ayah and the two hadeeth, we just mentioned. Follow the way of the Believers! The way of those believers from present times? The answer is no, we mean the Believers from the past - the first era - the era of the Companions - the Salaf As-Saalih (pious predecessors). These are the people whom we should take as our example and as the ones whom we follow. And there is absolutely no one equal to them on the face of the earth. Therefore, the essence of our call is based on three pillars - on the (1) Qur'aan, the (2) Sunnah and (3) Following the Salaf As-Saalih (pious predecessors).”
“So everyone claims to follow the Qur'aan and the Sunnah, and how often have we heard this kind of talk from the youth who are in confusion, when they say: ‘Ya akhee, these people claim to follow the Qur'aan and the Sunnah and those people claim to follow the Qur'aan and the Sunnah.’ So what is the clear and decisive distinction? It is the Qur'aan and the Sunnah and the Methodology of the Salaf As-Saalih. So whoever follows the Qur'aan and the Sunnah without following the Salaf As-Saalih, he in fact has not followed the Qur'aan and the Sunnah, rather he has only followed his intellect, if not his desire.”
“After making clear this important condition of "upon the methodology of the Salaf As-Saalih", I must give you some examples. In the past, the Muslims split up into many sects. You hear about the Mu'tazilah, you hear about the Murji'ah, you hear about the Khawaarij, you hear about the Zaidiyyah, not to mention the Shi'a and the Raafidah and so on. There is no one amongst these groups, no matter how deep in misguidance they are, that does not share the same saying as the rest of the Muslims, which is that: "We are on the Qur'aan and the Sunnah." No one amongst them says: "We don’t follow the Qur'aan and the Sunnah." And if one of them were to say that, he would completely leave the fold of Islaam. So then why did they split up so long as all of them rely on the Qur'aan and the Sunnah - and I bear witness that they do rely on the Qur'aan and the Sunnah for support. But how is this relying done? It is done without relying on the third foundation, which is what the Salaf As-Saalih were upon.”
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