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IBN SINA (980 – 1037)
Also popularly known as ‘Avicenna’, Ibn Sina was indeed a true polymath with his contributions ranging from medicine, psychology and pharmacology to geology, physics, astronomy, chemistry and philosophy. He was also a poet and an Islamic scholar and theologian. His most important contribution to medical science was his famous book al-Qanun, known as the “Canon” in the West. This book is an immense encyclopedia of medicine including over a million words and like most Arabic books is richly divided and subdivided. It comprises of the entire medical knowledge available from ancient and Muslim sources.
This great scientist was born in around 980 A.D in the village of Afshana, near Bukhara which is also his mother’s hometown. His father, Abdullah an advocate of the Ismaili sect, was from Balkh which is now a part of Afghanistan. Ibn Sina received his early eduction in his home town and by the age of ten he became a Quran Hafiz. He had exceptional intellectual skills which enabled him to overtake his teachers at the age of fourteen. During the next few years he devoted himself to Muslim Jurisprudence, Philosophy and Natural Science and studied Logic, Euclid, and the Almeagest.
Ibn Sina was an extremely religious man. When he was still young, Ibn Sina was highly baffled by the work of Aristotle on Metaphysics so much so that he used to leave all the work and pray to God to guide him. Finally after reading a manual by a famous philosopher al-Farabi, he found the solutions to his difficulties.
At the age of sixteen he dedicated all his efforts to learn medicine and by the time he was eighteen gained the status of a reputed physician. During this time he was also lucky in curing Nooh Ibn Mansoor, the King of Bukhhara, of an illness in which all the renowned physicians had given up hope. On this great effort, the King wished to reward him, but the young physician only acquired consent to use his exclusively stocked library of the Samanids.
On his father’s death, when Ibn Sina was twenty-two years old, he left Bukhara and moved to Jurjan near Caspian Sea where he lectured on logic and astronomy. Here he also met his famous contemporary Abu Raihan al-Biruni. Later he travelled to Rai and then to Hamadan, where he wrote his famous book Al-Qanun fi al-Tibb. Here he also cured Shams al-Daulah, the King of Hamadan, for severe colic.
From Hamadan, he moved to Isfahn, where he finished many of his epic writings. Nevertheless, he continued to travel and the too much mental exertion as well as political chaos spoilt his health. The last ten or twelve years of his life, he spent in the service of Abu Ja’far ‘Ala Addaula, whom he accompanied as physician and general literary and scientific consultant. He died during June 1037 A.D and was buried in Hamedan, Iran.
Besides his monumental writings, Ibn Sina also contributed to mathematics, physics, music and other fields. He explained the concept and application of the “casting out of nines”. He made several astronomical observations, and devised a means similar to the venire, to enhance the accuracy of instrumental readings. In physics, his contribution comprised the study of different forms of energy, heat, light and mechanical, and such concepts as force, vacuum and infinity.
 

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Mariam “Al-Astrolabiya” Al-Ijliya

Mariam Al-Ijliya lived during the 10th century in Aleppo, Syria. Her father was an apprentice to a famous astrolabe maker in Baghdad and she in turn became his student. Her hand-crafted designs were so intricate and innovative that from 944 AD-967 AD, she was employed by the ruler of the city, Sayf Al Dawla.

Astrolabes were used to determine the position of the sun and the planets and were in turn used in the fields of astronomy, astrology, and horoscopes. Muslims used it to find the Qibla, determine prayer times and the starting days of Ramadan and Eid.
 

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Bismillahirrahmanirrahim:
And the sun runs [on course] toward its stopping point. That is the determination of Allah swt the Greatest in Might, the Knowing.

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The company of a good friend is like an owner of musk; if you don’t buy anything, you will get the smell of it.
The company of a bad friend is like the blacksmith’s bellows; if you are not affected by its black dirt, you will be touched by its smoke. –Prophet Muhammad (saw)
 
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