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Hubbu Rasoolullah
Assalaamu Alaikum Dear All,
I rcvd this Nice mail in to my Inbox and wanted to share with u all....
PROPHET MUHAMMAD'S (sa) GENEALOGY
>
> His parents were Amina, daughter of Wahb and Abdullah, son of Abd Al
> Muttalib, the son of Hashim, son of Abd Manaf, son of Ksay, son of Kilab,
> son of Murrah, son of Ka'b, son of Lu'ayy, son of Ghalib, son of Fihr, son
> of Malik, son of Nadir, son of Kinanah, son of Khuzayma, son of Ilyas, son
> of Mudar, son of Nizar, son of Ma'aad, son of Adnan, son of Udd, son of
> Udad, son of Al Yasu, son of Yashub, son of Hamil, son of Kaydar, son of
> Prophet Ishmael, son of Prophet Abraham, son of Azar, son of Tarikh, son of
> Yahur, son of Ushru, son of Arghu, son of Kalun. son of Faligh, son of Amir,
> son of Shaligh, son of Arfakhshad, son of Shem, son of Prophet Noah, son of
> Malik, son of Mattushalakh, son of Akhnukh, son of Yard, son of Mahla'il,
> son of Kinan, son of Anush, son of Kinan, son of *!*!*!*!h, son of Prophet Adam.
>
> Peace be upon all the Prophets.
>
>
>
> AN INSIGHT INTO HIS NOBLE CHARACTER, NATURE AND PHYSICAL FEATURES
>
> No written description of our beloved Prophet (sa) can ever do justice to
> his exceptional beauty. Lady Ayesha, the wife of the Prophet, may Allah be
> pleased with her, described him as being more handsome than Prophet Joseph
> for whom the wives of Pharaoh's ministers slit their hands on account of his
> handsome appearance. She said: "If the friends of Zulayka had seen the
> blessed face of the Messenger of Allah (sa) they would have cut their hearts
> instead of their hands!" A portion of Prophet Muhammad's inner beauty
> manifested itself externally and illuminated his very being. Kurtubi, a
> great scholar of Islam, said that if his entire beauty had been made
> manifest, it would have been impossible for anyone to look at him.
>
> SELF DESCRIPTION
>
> The Prophet (sa) said: "The prophets were shown to me. I saw Moses, peace be
> upon him, he had a slender body, like a man from the tribe of Shanuah. I saw
> Jesus, peace be upon him, from all those I have seen, he resembles Urwah the
> son of Masood. I saw Abraham, peace be upon him, and from all those I have
> seen I most resemble him .. "
>
> HIS FACE
>
> His complexion has been described as being somewhat delicately wheaten in
> color or whitish with a reddish tones. His face was luminous, almost round,
> but not round, and frequently compared to the beauty of the full moon when
> it reached its zenith. He had a broad forehead and his eyebrows were
> separate and thick with densely fine hair. When the Prophet (sa) became
> displeased a vein between his eyebrows became enlarged. His eyes were jet
> black and his eyelashes long, mascared with kohl made from ithmid that he
> applied thrice to each eye before sleeping. Our Prophet (sa) tells us that:
> "... kohl made from ithmid used on the eye brightens the eyesight. Also, it
> strengthens and increases the growth of the eye lashes." His companions said
> that even when he did not use kohl, his eyes looked as if he had. His nose
> was prominently distinguished. His cheeks were smooth and well covered
> whilst his proportionally perfect mouth was neither large nor yet small. His
> teeth were bright, slim and evenly spaced, however, the space between his
> front teeth was slightly larger. As for the thickness of his beard, it was
> dense. His hair was slightly wavy, sometimes it was cut short and at other
> times he wore it nearly shoulder length. When his hair had the tendency to
> part itself in the middle he wore it that way, otherwise he did not dress it
> in that fashion. His habit was to use oil on his hair and so as not to soil
> his turban he would place a piece of cloth between it and his hair. When he
> went on pilgrimage to Mecca , he would shave his hair. The Prophet (sa) would
> dress his hair and his beard using his right hand. It was not his practice
> to dress his hair every day, in fact, he prohibited it, unless there was a
> valid reason, and would dress his hair every third day. In later life, the
> Prophet had several silver hairs on his temples. It has been reported that
> they ranged between fourteen and twenty. The accuracy of these reports is
> equally valid as they came over a period of time. One day, when Abu Bakr
> first noticed the silver hairs, he said: "O Messenger of Allah, you have
> become old," whereupon the Prophet (sa) said: "The recitation of the
> chapters Hud, Waaki'ah, Mursalaat, 'Amma and Kukkirah have made me old." It
> was the practice of elderly men to dye their hair before they went off to
> fight to disguise their age. According to the Shafii and Hanafi schools of
> jurisprudence, the Prophet (sa) either forbade or disapproved the use of a
> completely black dye except in war but permitted the use of henna, which is
> a reddish dye, and approved its mixing with katm, which is a black dye
> extracted from a certain grass. However, the katm must be used in a lesser
> quantity in order that the hair does not become totally black, rather, a
> darker tone of red.
>
> HIS NECK, SHOULDERS, SEAL AND TORSO
>
> The Prophet (sa) had well-covered broad shoulders and between them lay the
> Seal of his prophethood. The seal was a piece of raised flesh approximately
> the size of a pigeon's egg surrounded by hair. Between his broad chest and
> navel grew a fine line of hair, as for his bones they were large and well
> proportioned. He was a man of medium stature, neither thin nor fat.
>
> HIS FEET
>
> The soles of his feet were fully fleshed whereas his heels were slim.
>
> HIS MANNER OF WALKING
>
> The Prophet's walk is described in the hadiths as being "Yatakaffaoo". The
> scholars of Islam interpret this word in three ways. There are those who are
> of the opinion that it means he walked at a fast pace, whilst others say it
> means he leaned forward a little as he walked; the third opinion is that he
> lifted his leg forcefully. We also learn from the hadiths that he walked
> quickly and took longer strides rather than short ones. We do know that he
> never walked haughtily with his chest puffed out with pride, nor did he
> scuff his feet as he walked. When walking with his companions he always
> asked them to walk in front of him on account of his modesty. When he was on
> a journey he rode at the back so that he could be with the weak or bereaved.
> Whenever he met someone, he was always the first person to greet with peace.
>
> HIS MANNER OF LOOKING
>
> A hadith informs us that it was his custom to always look down towards the
> ground, and another says that he gazed up towards the sky. The hadiths do no
> contradict one another as the Prophet (sa) in day-to-day affairs, modestly
> looked towards the ground whereas when he awaited a Revelation he would look
> towards to sky. He never stared at anything.
>
> HIS HEIGHT
>
> It has been reported that he was a little taller than the average man,
> however, when he was amongst tall people his height was miraculous altered
> so that he became taller than those in his company.
>
> HIS AGE
>
> There are authentic hadiths that differ concerning his age. However, the
> scholars of Islam are of the opinion that this difference arose on account
> of some companions not counting the year he was born and the year he died.
> The consensus is that he was sixty-three years old when he was laid to rest.
>
> HIS BATHING
>
> None of the wives of the Prophet (sa) and his family, saw his private parts,
> neither did he see theirs.
>
> HIS MANNER OF COMMUNICATION
>
> When the Prophet (sa) spoke to anyone, he would not just turn his face in
> order to converse, rather, he would either turn his whole body towards that
> person, or turn his face and torso in order to speak to the person directly;
> he was not proud man. It was not his practice to glance to the side when he
> spoke with anyone. His speech was deliberate and clear so that those sitting
> in his blessed company would remember what he said. When he wished to stress
> a point, he would repeat it three times. It was not his custom to indulge in
> frivolous talk.
>
> HIS MANNER OF LEANING
>
> It has been reported that the Prophet (sa) would lean against a pillow
> placed on his left side, however, he never leaned against anything whilst
> eating. During his last illness, Fadl entered his room and found him wearing
> a yellow band around his forehead. After they had exchanged greetings he
> asked Fadl to tighten the band around his noble head, which he did. Then, he
> sat up and stood up supporting himself on Fadl's shoulder and entered the
> Mosque. When the Messenger of Allah (sa) he would rest his head against one
> of his wives or companions. When he passed away, his head rested upon Lady
> Ayesha, may Allah be pleased with her.
>
> HIS MANNER OF EATING AND DRINKING
>
> He ate with his right hand and would lick his fingers. Sometimes he used
> three fingers, at other time five. He never ate food from a table, nor a
> small plate, nor did he eat pita type bread. He ate from a leather cloth and
> did not cut his meat with a knife, rather, he would bite off a piece and
> chew it. The Messenger of Allah (sa) drank from a large wooden cup with a
> metal lining. He also drank from a water-skin with a cleaned spout. When the
> Prophet (sa) drank from the water of Zamzam, he stood. However, on most
> occasions he sat. He advocated drinking in smallish sips rather than gulping
> down all at once. This blessed advice not to drink in one gulp is now proven
> to be detrimental to the liver and stomach.
>
> HIS BREAD AND FOOD
>
> His bread was made from stone ground barley flour which has a coarse
> texture. A sieve was never used to refine the flour therefore large
> particles of grain often remained which were extracted. As for the quantity
> of bread, there was never sufficient bread in his household with which to
> fill his stomach. Many a night he and his family went to bed without having
> eaten because there was no food. It was the custom of the Holy Family to
> give away their food to those in need, seeking a reward from Allah, the Most
> High. He advocated the use of olive oil not only for cooking but for
> massage. He also used vinegar and would eat the meat of fowl. He ate honey,
> the meat of goat and lamb with a preference for the meat of a shoulder of
> lamb. Amongst the other things he ate were dates. One day the Prophet (sa)
> found some dates that had fallen on the ground. He told his companions he
> would have eaten them if he could have been sure they were not originally
> intended to be given in charity, for it is forbidden that he or his family
> should eat from charity. He also ate cucumber and water melon with dates.
> Dates were also soaked in water to provide a sweet drink, however, they were
> never left long enough to ferment. The Prophet (sa) would drink water and
> milk. Lady Ayesha, may Allah be pleased with her, said that he liked a drink
> that was cold and sweet. When he was given milk he would supplicate saying:
> "O Allah, grant us blessing in it and increase it for us." He also told his
> companions that there is nothing that serves both as food and water other
> than milk. It was the custom of the Prophet (sa) to feed his companions
> before he himself ate.
>
> HIS MANNER BEFORE AND AFTER EATING
>
> The Prophet (sa) always said: "Bismillah" before he started to eat. One day
> as he and his companions were eating a hungry man joined them and forgot to
> say Bismillah, as he was about to take the last bite he remembered and said:
> "Bismillah in its beginning at end", whereupon the Prophet (sa) informed
> that until that point satan, the stoned and cursed, had been eating with
> him, but when he heard him say this he vomited all that he had eaten. One
> day Omar, Abi Salamah's son entered while food was being served. The Prophet
> (sa) invited him to sit down and told him: "O my son, come near and recite
> Bismillah and eat with your right hand from the portion which is in front of
> you." He also told his companions to use their right hand alone to eat and
> drink with as satan eats and drinks with his left hand. After he finished
> eating he would thank Allah saying: "Praise be to Allah who fed us, and
> given us drink, and made us Muslims."
>
> HIS SLEEPING
>
> Each night before he slept, the Prophet (sa) would lay down on his right
> side and supplicate: "O Allah, In Your Name I live and die." When he awoke
> he would supplicate: "Praise be to Allah, who restored to us life, having
> caused us to die and to Him shall be the Resurrection." Lady Ayesha, may
> Allah be pleased with her, reported that before he slept he would cup his
> hands together, blow on them then recite the chapters Al Ikhlas, Al Falak,
> and An Naas then wipe his hands over the parts of his body he could reach,
> this he did three times starting with the head, then his face, followed by
> the front part of his body.
>
> HIS WEEPING
>
> As previously explained, everything our beloved Prophet (sa) did was out of
> humility, sincerity and love of Allah as well as seeking mercy for us. His
> crying was the same. One day Abdullah, the son of Masood, was asked by the
> Prophet (sa) to recite some of the Koran to him, whereupon Abdullah asked,
> "O Messenger of Allah (sa) should I recite it to you when it has been sent
> down to you?" The Prophet (sa) said, "I love to hear it from another
> person." So Abdullah started to recite the chapter "Nisa" When he reached
> the verse 41 "How then shall it be when We bring forward from every nation a
> witness, and bring you (Prophet Muhammad) to witness against those!" tears
> flowed from both the Prophet's eyes. Upon the death of one of the Prophet's
> daughters, Barakah, the longtime maid of the Prophet (sa) who was with him
> when his mother died, started to weep loudly. The Prophet (sa) drew her
> attention to it, for uncontrolled weeping is forbidden. Whereupon she said:
> "Do I not see you crying?" he replied: "That crying is not prohibited, it is
> a mercy from Allah." Then he said: "A Muslim is at peace at all times, even
> when his soul is being taken away, he is busy uttering the praise of Allah
May Allah Bless All of us and Forgive our sins.. Ameen.. And May Allah Make us Muhibburraool and Maadhihurrasool Ameen....
I rcvd this Nice mail in to my Inbox and wanted to share with u all....
PROPHET MUHAMMAD'S (sa) GENEALOGY
>
> His parents were Amina, daughter of Wahb and Abdullah, son of Abd Al
> Muttalib, the son of Hashim, son of Abd Manaf, son of Ksay, son of Kilab,
> son of Murrah, son of Ka'b, son of Lu'ayy, son of Ghalib, son of Fihr, son
> of Malik, son of Nadir, son of Kinanah, son of Khuzayma, son of Ilyas, son
> of Mudar, son of Nizar, son of Ma'aad, son of Adnan, son of Udd, son of
> Udad, son of Al Yasu, son of Yashub, son of Hamil, son of Kaydar, son of
> Prophet Ishmael, son of Prophet Abraham, son of Azar, son of Tarikh, son of
> Yahur, son of Ushru, son of Arghu, son of Kalun. son of Faligh, son of Amir,
> son of Shaligh, son of Arfakhshad, son of Shem, son of Prophet Noah, son of
> Malik, son of Mattushalakh, son of Akhnukh, son of Yard, son of Mahla'il,
> son of Kinan, son of Anush, son of Kinan, son of *!*!*!*!h, son of Prophet Adam.
>
> Peace be upon all the Prophets.
>
>
>
> AN INSIGHT INTO HIS NOBLE CHARACTER, NATURE AND PHYSICAL FEATURES
>
> No written description of our beloved Prophet (sa) can ever do justice to
> his exceptional beauty. Lady Ayesha, the wife of the Prophet, may Allah be
> pleased with her, described him as being more handsome than Prophet Joseph
> for whom the wives of Pharaoh's ministers slit their hands on account of his
> handsome appearance. She said: "If the friends of Zulayka had seen the
> blessed face of the Messenger of Allah (sa) they would have cut their hearts
> instead of their hands!" A portion of Prophet Muhammad's inner beauty
> manifested itself externally and illuminated his very being. Kurtubi, a
> great scholar of Islam, said that if his entire beauty had been made
> manifest, it would have been impossible for anyone to look at him.
>
> SELF DESCRIPTION
>
> The Prophet (sa) said: "The prophets were shown to me. I saw Moses, peace be
> upon him, he had a slender body, like a man from the tribe of Shanuah. I saw
> Jesus, peace be upon him, from all those I have seen, he resembles Urwah the
> son of Masood. I saw Abraham, peace be upon him, and from all those I have
> seen I most resemble him .. "
>
> HIS FACE
>
> His complexion has been described as being somewhat delicately wheaten in
> color or whitish with a reddish tones. His face was luminous, almost round,
> but not round, and frequently compared to the beauty of the full moon when
> it reached its zenith. He had a broad forehead and his eyebrows were
> separate and thick with densely fine hair. When the Prophet (sa) became
> displeased a vein between his eyebrows became enlarged. His eyes were jet
> black and his eyelashes long, mascared with kohl made from ithmid that he
> applied thrice to each eye before sleeping. Our Prophet (sa) tells us that:
> "... kohl made from ithmid used on the eye brightens the eyesight. Also, it
> strengthens and increases the growth of the eye lashes." His companions said
> that even when he did not use kohl, his eyes looked as if he had. His nose
> was prominently distinguished. His cheeks were smooth and well covered
> whilst his proportionally perfect mouth was neither large nor yet small. His
> teeth were bright, slim and evenly spaced, however, the space between his
> front teeth was slightly larger. As for the thickness of his beard, it was
> dense. His hair was slightly wavy, sometimes it was cut short and at other
> times he wore it nearly shoulder length. When his hair had the tendency to
> part itself in the middle he wore it that way, otherwise he did not dress it
> in that fashion. His habit was to use oil on his hair and so as not to soil
> his turban he would place a piece of cloth between it and his hair. When he
> went on pilgrimage to Mecca , he would shave his hair. The Prophet (sa) would
> dress his hair and his beard using his right hand. It was not his practice
> to dress his hair every day, in fact, he prohibited it, unless there was a
> valid reason, and would dress his hair every third day. In later life, the
> Prophet had several silver hairs on his temples. It has been reported that
> they ranged between fourteen and twenty. The accuracy of these reports is
> equally valid as they came over a period of time. One day, when Abu Bakr
> first noticed the silver hairs, he said: "O Messenger of Allah, you have
> become old," whereupon the Prophet (sa) said: "The recitation of the
> chapters Hud, Waaki'ah, Mursalaat, 'Amma and Kukkirah have made me old." It
> was the practice of elderly men to dye their hair before they went off to
> fight to disguise their age. According to the Shafii and Hanafi schools of
> jurisprudence, the Prophet (sa) either forbade or disapproved the use of a
> completely black dye except in war but permitted the use of henna, which is
> a reddish dye, and approved its mixing with katm, which is a black dye
> extracted from a certain grass. However, the katm must be used in a lesser
> quantity in order that the hair does not become totally black, rather, a
> darker tone of red.
>
> HIS NECK, SHOULDERS, SEAL AND TORSO
>
> The Prophet (sa) had well-covered broad shoulders and between them lay the
> Seal of his prophethood. The seal was a piece of raised flesh approximately
> the size of a pigeon's egg surrounded by hair. Between his broad chest and
> navel grew a fine line of hair, as for his bones they were large and well
> proportioned. He was a man of medium stature, neither thin nor fat.
>
> HIS FEET
>
> The soles of his feet were fully fleshed whereas his heels were slim.
>
> HIS MANNER OF WALKING
>
> The Prophet's walk is described in the hadiths as being "Yatakaffaoo". The
> scholars of Islam interpret this word in three ways. There are those who are
> of the opinion that it means he walked at a fast pace, whilst others say it
> means he leaned forward a little as he walked; the third opinion is that he
> lifted his leg forcefully. We also learn from the hadiths that he walked
> quickly and took longer strides rather than short ones. We do know that he
> never walked haughtily with his chest puffed out with pride, nor did he
> scuff his feet as he walked. When walking with his companions he always
> asked them to walk in front of him on account of his modesty. When he was on
> a journey he rode at the back so that he could be with the weak or bereaved.
> Whenever he met someone, he was always the first person to greet with peace.
>
> HIS MANNER OF LOOKING
>
> A hadith informs us that it was his custom to always look down towards the
> ground, and another says that he gazed up towards the sky. The hadiths do no
> contradict one another as the Prophet (sa) in day-to-day affairs, modestly
> looked towards the ground whereas when he awaited a Revelation he would look
> towards to sky. He never stared at anything.
>
> HIS HEIGHT
>
> It has been reported that he was a little taller than the average man,
> however, when he was amongst tall people his height was miraculous altered
> so that he became taller than those in his company.
>
> HIS AGE
>
> There are authentic hadiths that differ concerning his age. However, the
> scholars of Islam are of the opinion that this difference arose on account
> of some companions not counting the year he was born and the year he died.
> The consensus is that he was sixty-three years old when he was laid to rest.
>
> HIS BATHING
>
> None of the wives of the Prophet (sa) and his family, saw his private parts,
> neither did he see theirs.
>
> HIS MANNER OF COMMUNICATION
>
> When the Prophet (sa) spoke to anyone, he would not just turn his face in
> order to converse, rather, he would either turn his whole body towards that
> person, or turn his face and torso in order to speak to the person directly;
> he was not proud man. It was not his practice to glance to the side when he
> spoke with anyone. His speech was deliberate and clear so that those sitting
> in his blessed company would remember what he said. When he wished to stress
> a point, he would repeat it three times. It was not his custom to indulge in
> frivolous talk.
>
> HIS MANNER OF LEANING
>
> It has been reported that the Prophet (sa) would lean against a pillow
> placed on his left side, however, he never leaned against anything whilst
> eating. During his last illness, Fadl entered his room and found him wearing
> a yellow band around his forehead. After they had exchanged greetings he
> asked Fadl to tighten the band around his noble head, which he did. Then, he
> sat up and stood up supporting himself on Fadl's shoulder and entered the
> Mosque. When the Messenger of Allah (sa) he would rest his head against one
> of his wives or companions. When he passed away, his head rested upon Lady
> Ayesha, may Allah be pleased with her.
>
> HIS MANNER OF EATING AND DRINKING
>
> He ate with his right hand and would lick his fingers. Sometimes he used
> three fingers, at other time five. He never ate food from a table, nor a
> small plate, nor did he eat pita type bread. He ate from a leather cloth and
> did not cut his meat with a knife, rather, he would bite off a piece and
> chew it. The Messenger of Allah (sa) drank from a large wooden cup with a
> metal lining. He also drank from a water-skin with a cleaned spout. When the
> Prophet (sa) drank from the water of Zamzam, he stood. However, on most
> occasions he sat. He advocated drinking in smallish sips rather than gulping
> down all at once. This blessed advice not to drink in one gulp is now proven
> to be detrimental to the liver and stomach.
>
> HIS BREAD AND FOOD
>
> His bread was made from stone ground barley flour which has a coarse
> texture. A sieve was never used to refine the flour therefore large
> particles of grain often remained which were extracted. As for the quantity
> of bread, there was never sufficient bread in his household with which to
> fill his stomach. Many a night he and his family went to bed without having
> eaten because there was no food. It was the custom of the Holy Family to
> give away their food to those in need, seeking a reward from Allah, the Most
> High. He advocated the use of olive oil not only for cooking but for
> massage. He also used vinegar and would eat the meat of fowl. He ate honey,
> the meat of goat and lamb with a preference for the meat of a shoulder of
> lamb. Amongst the other things he ate were dates. One day the Prophet (sa)
> found some dates that had fallen on the ground. He told his companions he
> would have eaten them if he could have been sure they were not originally
> intended to be given in charity, for it is forbidden that he or his family
> should eat from charity. He also ate cucumber and water melon with dates.
> Dates were also soaked in water to provide a sweet drink, however, they were
> never left long enough to ferment. The Prophet (sa) would drink water and
> milk. Lady Ayesha, may Allah be pleased with her, said that he liked a drink
> that was cold and sweet. When he was given milk he would supplicate saying:
> "O Allah, grant us blessing in it and increase it for us." He also told his
> companions that there is nothing that serves both as food and water other
> than milk. It was the custom of the Prophet (sa) to feed his companions
> before he himself ate.
>
> HIS MANNER BEFORE AND AFTER EATING
>
> The Prophet (sa) always said: "Bismillah" before he started to eat. One day
> as he and his companions were eating a hungry man joined them and forgot to
> say Bismillah, as he was about to take the last bite he remembered and said:
> "Bismillah in its beginning at end", whereupon the Prophet (sa) informed
> that until that point satan, the stoned and cursed, had been eating with
> him, but when he heard him say this he vomited all that he had eaten. One
> day Omar, Abi Salamah's son entered while food was being served. The Prophet
> (sa) invited him to sit down and told him: "O my son, come near and recite
> Bismillah and eat with your right hand from the portion which is in front of
> you." He also told his companions to use their right hand alone to eat and
> drink with as satan eats and drinks with his left hand. After he finished
> eating he would thank Allah saying: "Praise be to Allah who fed us, and
> given us drink, and made us Muslims."
>
> HIS SLEEPING
>
> Each night before he slept, the Prophet (sa) would lay down on his right
> side and supplicate: "O Allah, In Your Name I live and die." When he awoke
> he would supplicate: "Praise be to Allah, who restored to us life, having
> caused us to die and to Him shall be the Resurrection." Lady Ayesha, may
> Allah be pleased with her, reported that before he slept he would cup his
> hands together, blow on them then recite the chapters Al Ikhlas, Al Falak,
> and An Naas then wipe his hands over the parts of his body he could reach,
> this he did three times starting with the head, then his face, followed by
> the front part of his body.
>
> HIS WEEPING
>
> As previously explained, everything our beloved Prophet (sa) did was out of
> humility, sincerity and love of Allah as well as seeking mercy for us. His
> crying was the same. One day Abdullah, the son of Masood, was asked by the
> Prophet (sa) to recite some of the Koran to him, whereupon Abdullah asked,
> "O Messenger of Allah (sa) should I recite it to you when it has been sent
> down to you?" The Prophet (sa) said, "I love to hear it from another
> person." So Abdullah started to recite the chapter "Nisa" When he reached
> the verse 41 "How then shall it be when We bring forward from every nation a
> witness, and bring you (Prophet Muhammad) to witness against those!" tears
> flowed from both the Prophet's eyes. Upon the death of one of the Prophet's
> daughters, Barakah, the longtime maid of the Prophet (sa) who was with him
> when his mother died, started to weep loudly. The Prophet (sa) drew her
> attention to it, for uncontrolled weeping is forbidden. Whereupon she said:
> "Do I not see you crying?" he replied: "That crying is not prohibited, it is
> a mercy from Allah." Then he said: "A Muslim is at peace at all times, even
> when his soul is being taken away, he is busy uttering the praise of Allah
May Allah Bless All of us and Forgive our sins.. Ameen.. And May Allah Make us Muhibburraool and Maadhihurrasool Ameen....
