Qunoot an nawazil calamity

lostlilly07

striving 4 Firadous
Salaam alaikum

I have several questions, and I hope someone can help me with them

I would like to start reciting this qunoot an nawazil but I would like to know if someone can help me find a transliteration copy of it.

and also, I only recite this in my 5 obligatory prayers? correct or incorrect?
 

a_muslimah86

Hubbi Li Rabbi
Staff member
:salam2:

Yes Sister...you recite it in the 5 obligatory prayers..

And in the *last Ruka'a* of the prayer..when you get up from Ruku'u (bowing)..after saying *same'ea allaho le man hamida*...specifically!

There is no *specific dua'a* for this qonoot...as you are supposed to make dua'a according to what fits the situation going on...so you can word something that will fit the situation in Gaza right now for example..and it is best that you keep it direct and easy (and this is for your convenience) because that is from the Sunnah...

If you wish I can try to look up an example of what the Prophet (pbuh) said in his qonoot...and get back to you

Perhaps you can use his wording (pbuh) and tailor it to fit the qonoot you want to make :)

:wasalam:



 

a_muslimah86

Hubbi Li Rabbi
Staff member
Sister, we to find a sample dua in Arabic text? Thank you sister.

:salam2:

Akhi..there is a hadith narrated by Abu Hurrairah..in which a dua'a against those fighting Muslims was recited by the Prophet (pbuh)...and it was as follows:

«اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ اللَّهُمَّ نَجِّ سَلَمَةَ بْنَ هِشَامٍ اللَّهُمَّ نَجِّ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ اللَّهُمَّ نَجِّ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ اللَّهُمَّ اجْعَلْهَا عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ»

Now..let's assume that I wish to make qunoot annawazil..I am allowed to take that dua'a (the one quoted above) and reword it so it fits the situation I am making the dua'a for...saying:

اللهم انج اهل فلسطين اللهم نج اهل غزة اللهم نج المستضعفين من المؤمنين اللهم اشدد وطأتك على اليهود الصهاينة اللهم اجعلها عليهم سنين كسني يوسف

So you are basically using the prophet's *eloquent wording* in making your dua'a while changing only the *names* of those you are praying for and against..and there is no harm in doing that at all according to scholars :)

and in case anyone is interested in the transliteration of the dua'a..here it is:

Allahomma anji ahla Filisteen. Allahomma najji ahla Gaza. Allahomma najji al-mostadh'aafeena mina al-mo'omineen. Allahomma ashdod wat'ataka ala al-yahood assahayina. Allahomma eja'alha alayihim sineena ka siniy yusuf.

I hope this was a good example for you to go by or go off of :)

:wasalam:
 

Muslim18

Blessed Muslimah
:salam2:

Akhi..there is a hadith narrated by Abu Hurrairah..in which a dua'a against those fighting Muslims was recited by the Prophet (pbuh)...and it was as follows:

«اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ اللَّهُمَّ نَجِّ سَلَمَةَ بْنَ هِشَامٍ اللَّهُمَّ نَجِّ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ اللَّهُمَّ نَجِّ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ اللَّهُمَّ اجْعَلْهَا عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ»

Now..let's assume that I wish to make qunoot annawazil..I am allowed to take that dua'a (the one quoted above) and reword it so it fits the situation I am making the dua'a for...saying:

اللهم انج اهل فلسطين اللهم نج اهل غزة اللهم نج المستضعفين من المؤمنين اللهم اشدد وطأتك على اليهود الصهاينة اللهم اجعلها عليهم سنين كسني يوسف

So you are basically using the prophet's *eloquent wording* in making your dua'a while changing only the *names* of those you are praying for and against..and there is no harm in doing that at all according to scholars :)

and in case anyone is interested in the transliteration of the dua'a..here it is:

Allahomma anji ahla Filisteen. Allahomma najji ahla Gaza. Allahomma najji al-mostadh'aafeena mina al-mo'omineen. Allahomma ashdod wat'ataka ala al-yahood assahayina. Allahomma eja'alha alayihim sineena ka siniy yusuf.

I hope this was a good example for you to go by or go off of :)

:wasalam:

:salam2:
jazakallahu khairan sister sorry to bother you further can you tell me the meaning please because i want to learn it inshallah... and can we do this dua in every prayer or just fardh? because i do another dua at fajr....one more question sorry to put you on the spot sis can you read the same dua as the one you would read in tahajjud prayer???

hope you can help thank you in advance:hijabi:

:wasalam:
 

a_muslimah86

Hubbi Li Rabbi
Staff member
:salam2:
jazakallahu khairan sister sorry to bother you further can you tell me the meaning please because i want to learn it inshallah... and can we do this dua in every prayer or just fardh? because i do another dua at fajr....one more question sorry to put you on the spot sis can you read the same dua as the one you would read in tahajjud prayer???

hope you can help thank you in advance:hijabi:

:wasalam:

You are not bothering me at all dear sister..trust me..I am happy to help in any way I can

I will inshallah translate the dua'a for you..

But before I do that..the last part of it won't make much sense..because it has a deeper meaning dealing with Prophet Yusuf (as) and his story (and its tafsir) in the Qura'an...however inshallah it will be clear for you..the dua'a means:

"O' Lord deliver the people of Palestine. O' Lord deliver the people of Gaza. O' Lord deliver the weakened (ones amongst) the believers. O' Lord make your brunt upon the Zionist-Jews firm. O' Lord make it (i.e. the brunt) upon them years; like the years of Yusuf"

Like I said...the last bit..has to do with Sayidina Yusuf (as)..and just to note..this is a *reworded* dua'a..to fit *the current situation* this dua'a is need for...I used the *original* as "frame work" for this one...

Now..regarding *when* you say this dua'a..you say it during your *fardh prayers*..specifically when you get up from the last *ruku'u* and after you say *same'ea allaho le man hamida*..this is what the prophet (pbuh) did

As for reciting a dua'a like the one recited in tahajjud..

This type of *qunoot* is specific to *calamities* that befall muslims..so you can recite *any dua'a* which you *feel* is a *fitting* invokation of Allah *regarding the calamity*..the qonoot recited in tahajjud is more of a *personal* invokation..do you see where this might conflict with the *overall purpose* of *qonoot annawazil*?

I would recommend sticking to the dua'a the prophet (pbuh) recited in qonoot annawazil (the one translated above)...because it is the one heard by practically all of the narrators narrating about this type of qonoot (minus the zionists..and people of palestine and gaza..of course ..that's my re-wording like I already stated :))..and that just tells you that the prophet (pbuh) preferred it over any other dua'a..

Plus..the wording of the prophet (pbuh) is as eloquent as wording can get..so you can take advantage of that

If you have any other questions...please don't hesitate to ask..I would be very pleased to help :)

:wasalam:
 

Mabsoot

Amir
Staff member
Assalamu Alaykum

I remember praying this in congregation in Masjid al Aqsa, they did it after the Fajr though, it can be done after any or even all 5 of the prayers.

Please see here for the Way the Prophet :saw: did the Qunoot >>

Qunoot Dua during Salaah- After Witr and at times of Calamity and War
Also, Shaykh MAshoor Hassan (hafizahullah), he is a Palestinian Shaykh who is in Jordan, a Muhadith and Senior Student of Shaykh Albani (rahimahullah), he said that we should not make Dua using the name "Isra'eel", this is because WE MUSLIMS HAVE RIGHT TO THAT... Remember that Isra'eel was name of Yaqub alayhi salam.

You can name individuals from the enemy who fight against the Muslims and also in general the Yahud. But, not "Israel" to be destroyed etc, because we never want that, it is our land, our Prophets lived there, they were MUSLIMS.

Everyone, all the Christians, the Jews, must know that all the Prophets ever sent to mankind, worshipped ALlah alone and submitted to Allah alone, they were Muslims!
 

Mabsoot

Amir
Staff member
Assalamu alaykum, by the way jazakillahu khayr sister, if you are able to put references to the Hadith collections that would be super, for the narration of Abu Hurayrah (radhiyallahu anhu) etc
 

a_muslimah86

Hubbi Li Rabbi
Staff member
Assalamu alaykum, by the way jazakillahu khayr sister, if you are able to put references to the Hadith collections that would be super, for the narration of Abu Hurayrah (radhiyallahu anhu) etc

:wasalam:

Akhi the hadith is below:

عَنْ أَبِي هُرَيْرَةَ رضي الله عنه: " أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا قَالَ «سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ» فِي الرَّكْعَةِ الْآخِرَةِ مِنْ صَلَاةِ الْعِشَاءِ قَنَتَ«اللَّهُمَّ أَنْجِ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ اللَّهُمَّ أَنْجِ سَلَمَةَ بْنَ هِشَامٍ اللَّهُمَّ أَنْجِ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ اللَّهُمَّ اجْعَلْهَا عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ» (2 ) . أخرجه البخاري.

From Abu Hurrairah (radhiya allaho 'anh):

"That when the prophet (pbuh) said "Allah Hears those who praise Him" in the last ruka'a from salatul-Isha'a he made qonoot with "O' Lord deliver Ayyash bin Abi Rabeea'a. O' Lord deliver Al-Waleed bin Al-Waleed. O' Lord deliver Salama bin Hisham. O' Lord deliver the weakened (ones amongst) the believers. O' Lord make your brunt upon Modhar firm. O' Lord make it (i.e. the brunt) upon them years; Like the years of Yusuf". [Al-Bukhari
]

Shaykh Al-Islam Ibn Taymiyyah (rahimaho allah) had said:

"Qonoot is a Sunnah during calamity. This is the opinion of the faqihs of hadith, and what is witnessed through the Guided Khalifs" [Mamoo'o Al-Fatawa 23/108]

Scholars state that Qonoot Annawazil was performed by the prophet (pbuh) during the five fardh prayers due to the following sources:

Bukhari ---> Hadiths regarding qonoot annawazil made by the prophet (pbuh) during the Fajr, Dhuhur, Maghrib, and Isha'a prayers

Ahmad, Abi Dawood ---> Hadiths regarding qonoot annawazil made by the prophet (pbuh) during the asr prayer.

and Shaykh Al-Islam Ibn Taymiyyah (rahimaho allah) had said:

"It is allowed for one to make the qonoot of calamity praying for the believers and against the kafirs, during fajr prayer and the rest of the prayers. As this was the way in which qonoot was done by Omar (radhiya allaho 'anh) when he battled against the Christians and said in his dua'a "O' Lord curse the kafirs of the People of The Book". [Majmo'o Al-Fatawa 22/270]


قال ابن تيمية رحمه الله: ".. فيشرع أن يقنت عند النوازل يدعو للمؤمنين ويدعو على الكفار في الفجر وغيرها من الصلوات، وهكذا كان عمر يقنت لما حارب النصارى بدعائه الذي فيه ( اللهم العن كفرة أهل الكتاب )" ( مجموع الفتاوى 22/270 ).

These are the most relevant points that I translated from a detailed research I found on www.islamway.com


I apologize if I caused any incovenience in not stating the hadiths and the fatwas earlier..I only assumed that the validity of the prayer and such is a matter already known

Inshallah I have provided enough references..if anyone wants more of them..I can translate them the best I can inshallah :)


:wasalam:
 

Muslim18

Blessed Muslimah
You are not bothering me at all dear sister..trust me..I am happy to help in any way I can

I will inshallah translate the dua'a for you..

But before I do that..the last part of it won't make much sense..because it has a deeper meaning dealing with Prophet Yusuf (as) and his story (and its tafsir) in the Qura'an...however inshallah it will be clear for you..the dua'a means:

"O' Lord deliver the people of Palestine. O' Lord deliver the people of Gaza. O' Lord deliver the weakened (ones amongst) the believers. O' Lord make your brunt upon the Zionist-Jews firm. O' Lord make it (i.e. the brunt) upon them years; like the years of Yusuf"

Like I said...the last bit..has to do with Sayidina Yusuf (as)..and just to note..this is a *reworded* dua'a..to fit *the current situation* this dua'a is need for...I used the *original* as "frame work" for this one...

Now..regarding *when* you say this dua'a..you say it during your *fardh prayers*..specifically when you get up from the last *ruku'u* and after you say *same'ea allaho le man hamida*..this is what the prophet (pbuh) did

As for reciting a dua'a like the one recited in tahajjud..

This type of *qunoot* is specific to *calamities* that befall muslims..so you can recite *any dua'a* which you *feel* is a *fitting* invokation of Allah *regarding the calamity*..the qonoot recited in tahajjud is more of a *personal* invokation..do you see where this might conflict with the *overall purpose* of *qonoot annawazil*?

I would recommend sticking to the dua'a the prophet (pbuh) recited in qonoot annawazil (the one translated above)...because it is the one heard by practically all of the narrators narrating about this type of qonoot (minus the zionists..and people of palestine and gaza..of course ..that's my re-wording like I already stated :))..and that just tells you that the prophet (pbuh) preferred it over any other dua'a..

Plus..the wording of the prophet (pbuh) is as eloquent as wording can get..so you can take advantage of that

If you have any other questions...please don't hesitate to ask..I would be very pleased to help :)

:wasalam:

:salam2:

Jaza kallahu khairan sister i understand now thanks for making it clear may Allah bless you and the moderators in abundance for educating us with this very beneficial information.

inshallah i need to learn these duas as it is important for us all to do this specail dua for our brothers and sister inshallah :hijabi:

:wasalam:
 

a_muslimah86

Hubbi Li Rabbi
Staff member
:salam2:

Jaza kallahu khairan sister i understand now thanks for making it clear may Allah bless you and the moderators in abundance for educating us with this very beneficial information.

inshallah i need to learn these duas as it is important for us all to do this specail dua for our brothers and sister inshallah :hijabi:

:wasalam:

Alhamduliallah I was of help to you ukhti..

And in case you want to be 100% sure..I looked for information about the tahajjud qonoot...and I read that the prophet (pbuh) *never* recited it during annawazil...so now you can be sure that you're going off of sound information..and not just a conclusion of mine :)

And May Allah Grant you every khair for your eagerness to do whatever you can for your Ummah

:wasalam:
 

Muslim18

Blessed Muslimah
:salam2:

Jaza kallahu khairan sister i have read some hadiths about it alhamdulilah its much clearer and iam listening to etiquettes of dua lecture now mashallah islam is a life long learning process and iam enjoying it :hijabi:

May Allah bless all the muslims with knowledge of this beautiful deen ameen :hearts:

:wasalam:
 

Mabsoot

Amir
Staff member
Jazakillahu khayr, it is always good to provide as much reference as possible to the Quran and hadith sources,
 

afridy

New Member
Assalamu Alaikum brothers

when i was searching for a hadeeth, google send me to this thread.
mashallah seems i have landed in a good spot.

i need a help. i read this thread and did not find the hadeeth i searhing is mentioned.

i need to no where this hadeeth is mentioned and the quolity of it.

The hadeeth summary is like this,

kafirs killed 77 (as i remember) hafils and after receiving the message of this, rasoolullah recited qunuth and the shabah behind him sad ameen.
 

pcozzy

Junior Member
Assalamu Alaikum brothers

when i was searching for a hadeeth, google send me to this thread.
mashallah seems i have landed in a good spot.

i need a help. i read this thread and did not find the hadeeth i searhing is mentioned.

i need to no where this hadeeth is mentioned and the quolity of it.

The hadeeth summary is like this,

kafirs killed 77 (as i remember) hafils and after receiving the message of this, rasoolullah recited qunuth and the shabah behind him sad ameen.

:salam2:

Sahih Albukhari Volume 2 Number 116

Narrated Asim


I asked Anas bin Malik about the Qunut. Anas replied, "Definitely it
was (recited)". I asked, "Before bowing or after it?" Anas replied,
"Before bowing." I added, "So and so has told me that you had
informed him that it had been after bowing." Anas said, "He told an
untruth (i.e. "was mistaken," according to the Hijazi dialect). Allah's
Apostle recited Qunut after bowing for a period of one month." Anas
added, "The Prophet sent about seventy men (who knew the Quran
by heart) towards the pagans (of Najd) who were less than they in
number and there was a peace treaty between them and Allah's
Apostles (but the Pagans broke the treaty and killed the seventy
men). So Allah's Apostle recited Qunut for a period of one month
asking Allah to punish them."

Sahih AlBukhari Volume 5 Number 414

Narrated Abdul Aziz


Anas said, "The Prophet sent seventy men, called Al-Qurra', for some
purpose. The two groups of Bani Sulaim called Ri'l and Dhakwan,
appeared to them near a well called Bir Ma'una. The people (i.e.
Al-Qurra) said, 'By Allah, we have not come to harm you, but we are
passing by you on our way to do something for the Prophet.' But (the
infidels) killed them. The Prophet therefore invoked evil upon them
for a month during the morning prayer. That was the beginning of Al
Qunut and we used not to say Qunut before that." A man asked
Anas about Al-Qunut, "Is it to be said after the Bowing (in the
prayer) or after finishing the Recitation (i.e. before Bowing)?" Anas
replied, "No, but (it is to be said) after finishing the Recitation."

Sahih AlBukhari Volume 5 Number 416

Narrated Anas bin Malik


(The tribes of) Ril, Dhakwan, 'Usaiya and Bani Lihyan asked Allah's
Apostle to provide them with some men to support them against their
enemy. He therefore provided them with seventy men from the Ansar
whom we used to call Al-Qurra' in their lifetime. They used to collect
wood by daytime and pray at night. When they were at the well of
Ma'una, the infidels killed them by betraying them. When this news
reached the Prophet , he said Al-Qunut for one month in the morning
prayer, invoking evil upon some of the 'Arab tribes, upon Ril, Dhakwan,
'Usaiya and Bani Libyan. We used to read a Verse of the Qur'an
revealed in their connection, but later the Verse was cancelled. It was:
"Convey to our people on our behalf the information that we have met
our Lord, and He is pleased with us, and has made us pleased." (Anas
bin Malik added:) Allah's Prophet said Qunut for one month in the
morning prayer, invoking evil upon some of the 'Arab tribes (namely),
Ril, Dhakwan, Usaiya, and Bani Libyan. (Anas added:) Those seventy
Ansari men were killed at the well of Mauna.

Fiqh Volume 2 Number 18a

Al-Qunut in the five prayers

It is legitimate to recite the qunut aloud in any of the
five daily prayers at those times when Muslims are faced
with calamities. Ibn 'Abbas relates that the Messenger of
Allah sallallahu alehi wasallam made qunut
consecutively for one month in the zuhr, 'asr, maghrib,
'isha, and fajr prayers. At the end of every prayer, after
saying: "Allah hears him who praises Him" in the last
rak'ah, he would supplicate against Re'l, Dhakwan, and
'Usiyyah'ø of Banu Sulaim, and the people behind him
would say 'Ameen'. This is related by Ahmad and by Abu
Dawud adding that these three had killed the
emissaries that the Prophet sallallahu alehi wasallam had
sent to them. 'Ikrimah says: "That was the begining of
the qunut."

Abu Hurairah reports that whenever the Prophet
sallallahu alehi wasallam wanted to supplicate against or
for someone, he would make qunut after going into
ruku'. Sometimes, he would say: "Allah hears him who
praises Him. Our Lord, to you is the praise. O Allah! Save
al-Walid ibn al-Walid and Salamah ibn Hisham and 'Iyash
ibn Abi Rabi'ah and the oppressed [and weak] believers.
O Allah, put hardship and pressure on the tribe of
Mudhar and give them years of famine like those during
the time of Yusuf." He would say this aloud in some of
the prayers. Also in the dawn prayer, he would say: "Oh
Allah, curse so and so," cursing two tribes of Arabs until
Allah revealed: "It is no concern at all of thee
[Muhammad] whether He relent toward them or punish
them, for they are evildoers ." This is related by Ahmad
and al-Bukhari .

Fajr prayer Al-Qunut is better to let people of knowledge explain in detail:
http://www.islam-qa.com/en/ref/101015/qunut


You came to a great site. I would always verify information with Imam and/or Hadith and Quran just to be safe because as you know translations can be stated differently and there could be unintentional error. I didn't search for the strength of the hadiths mentioned though. That is why it is better to hear from a scholar.

:wasalam:
 
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