raising hands to make dua after salaat

[sazk]

nah i'm not saying THOSE scholars are undercover jews. i m saying there are many zionist jews who work undercover, even as sheikhs or mullahs.

 

[daywalker]

I don't understand how if an Imam makes dua and the people gathered say ameen, its wrong? If my mother says "may we all have a happy life" and I say 'ameen.' Then it would come under the same category right? But there's nothing wrong with the second case, but if a person does it in a gathering for a congregation, then we're saying its bidah. I mean, they even do the dua on religious TV channels...

:salam2: Sister what you mentioned is okay, untill you do it permanently everyday and think it is sunnah or something like this. Occationaly this acts are permissble and it shouldn´t be taken as everydays routin.

Like doing dua behind imam in a group isn´t bidah, but it has turned into bidah cause people think its a part of salah, or you should be present in the dua and cant move ur self and so on....

The acts weren´t bidah, but we have turn it into bidah.

 

[Yusuf1990]

Assalamoelaikoem warahmatullah Sazk,

You have gone too far calling the scholars undercover jews. The topic is: " raising hands to make dua after salat (prayer)"

Raising hands when you do dua is allowed and is sunnah and there is enough evidence for. This is in general. But after Prayer there is no evidence that our prophet peace and blessings of Allah be with him or his companions May Allah be pleased with them have raised their hands in dua. This is a specific matter.

If you read what ditta has posted you would understand. Go to post 7 of ditta and read carefully.

So please be carefull or otherwise it is better not to be a member of this website if you call scholars undercover jews.

Let me give you and the members insha Allah some islamic general rules:

- Islam is completed. This means Ibada (worship) is Tawqiefiya--> If there is evidence you perform the worship act, but if there is no evidence you abstain from performing the act. Our prophet said: Every innovation is misguidense and every misguidense is in hell.

- In everything out of ibada ( worship) which is called Ada, everything is halal until there is proof that it's haram. Example: Like innovation in drinks, in bread, technology, science. everything is hallaal until there is evidence which makes something haraam.

And i say to you all please go and learn your Deen ( religion).


Wassalamoelaikoem warahmatullahi wbarakatuh

AllahuAkbar, beautiful response.
I now hope this thread is closed...

 

[ahmed_indian]

I don't understand how if an Imam makes dua and the people gathered say ameen, its wrong? If my mother says "may we all have a happy life" and I say 'ameen.' Then it would come under the same category right? But there's nothing wrong with the second case, but if a person does it in a gathering for a congregation, then we're saying its bidah.

:salam2:,

there are few important differences:

1. it troubles the latecomers who are completing their salah.
2. imam mostly makes dua in arabic and others dont understand anything, they just say ameen.
3. those who dont take part in it are blamed.
4. and worst....many take it as sunnah

 

[weakslave]

brother ditta for presenting the answer to the question.

Reading this thread one would get confused. There is no need for confusion, everything is clear inshaAllaah:

1- It is a bidaah to raise your hands in Dua after every prayer. Why? Because the prophet never did it. For ibadaat (acts of worship) they must be accompanied by evidence from the Quraan or Sunnah, otherwise they are not valid forms of worship.

2- If you have a request from Allaah subhanahu wa talaa on occaisson after salaah, you ask of Him and He will grant you, you can even raise your hands. But you are not to do this regularly! Doing it regularly or believing that it is the correct thing to do is bid'aa and this is what is forbidden.

3- It is not bid'aa to raise your hands when making any dua'a, when you want to ask Allaah you turn to Him and you ask of Him. But this is not to be done after every salaah, because then it becomes a bid'aa. The prophet used to raise his hands in dua'a to Allaah all the time, and sometimes the companions would report he would raise his hands so high that the whiteness under his upper arm would be exposed. Again, not after salaah!

The fatwas are clear on the matter, but we must pay attention carefully to every word that is in the question and the answer. We are not scholars to say we accept or reject the words of a scholar. We have our limits and we must respect those limits, and respect our scholars.

Oh Allaah, make us from those who understand your deen in the manner that pleases You, and rid us of misinformation and ignorance.

And Allaah knows best.

 

[Abu Talib]

brother ditta for presenting the answer to the question.

Reading this thread one would get confused. There is no need for confusion, everything is clear inshaAllaah:

1- It is a bidaah to raise your hands in Dua after every prayer. Why? Because the prophet never did it. For ibadaat (acts of worship) they must be accompanied by evidence from the Quraan or Sunnah, otherwise they are not valid forms of worship.

2- If you have a request from Allaah subhanahu wa talaa on occaisson after salaah, you ask of Him and He will grant you, you can even raise your hands. But you are not to do this regularly! Doing it regularly or believing that it is the correct thing to do is bid'aa and this is what is forbidden.

3- It is not bid'aa to raise your hands when making any dua'a, when you want to ask Allaah you turn to Him and you ask of Him. But this is not to be done after every salaah, because then it becomes a bid'aa. The prophet used to raise his hands in dua'a to Allaah all the time, and sometimes the companions would report he would raise his hands so high that the whiteness under his upper arm would be exposed. Again, not after salaah!

The fatwas are clear on the matter, but we must pay attention carefully to every word that is in the question and the answer. We are not scholars to say we accept or reject the words of a scholar. We have our limits and we must respect those limits, and respect our scholars.

Oh Allaah, make us from those who understand your deen in the manner that pleases You, and rid us of misinformation and ignorance.

And Allaah knows best.

Your answer is satisfactory, Shiekh Assim Al Hakim also stated it should be done once in a while not frequently