Something we forget ...

IslamIsLight

Islam is my life
Staff member
salam aleikum brothers and sisters

There is just something I want to remind to all of us ...
Sometimes we have non muslims visiting this site ,sometimes we have those who hate Islam visiting this site .I noticed that when it happens most of us forget the most important thing when giving dawah to these kind of people,is calling them to TAWHEED.

I see that we start useless debates and arguments .We start blaming US ,Israel and etc... and we forget that the first thing we have to do is to call them to Tawheed ...
This article inshaAllah will be a reminder for all of us .When something like this happens next time ,please dont just reply on your emotions ,think how to reply to these kind of people with wisdom and kind words .Let's all learn the best of manners and represent our beautiful deen in the best way .




On the Importance of Tawhid

1) Verily, Allaah has created the world and everything in it in order to worship Him alone. He sent the Messenger to call the people to Tawheed and the Noble Qur'aan is concerned with the aqeedah of tawheed in most of its chapters, and it explains the harm of shirk for the individual and the society. Shirk is the reason for destruction in this life and the reason for eternal destruction in the Fire of the Hereafter.

2) Verily, all the Messengers began their call with Tawheed, which they were commanded by Allaah to convey it to the people. He, the Most High, said: We have not sent before you from the Messengers, except We inspired to him that He is the only One worthy of worship, so worship Him. [21:25]

The Messenger of Allaah stayed in Makkah for thirteen years while he called his people to the Tawheed of Allaah and he called to Him alone without associating anything with Him. It was regarding this issue that Allaah revealed the following verse to His Noble Messenger: Say: Verily I call to my Lord and I do not ascribe any partners to Him at all. [72:20]

The Noble Messenger brought up his followers upon Tawheed from the time of childhood and he said to the son of his uncle, his cousin 'Abdullaah ibn 'Abbaas: "When you ask, then ask Allaah, and when you seek help, then seek help from Allaah." [Hasan Saheeh, Tirmidhi]. This Tawheed is in reality the religion of Islaam, which is built upon it, and anything other than it is not accepted by Allaah.

3) Verily, the Messenger (sallallaahu alayhi wasallam) taught his Companions to begin their call to the people with tawheed, so he said to Mu'aadh ibn Jabal, when he (sallallaahu alayhi wasallam) sent him to Yemen: "So let the first thing you call them to, be the testification that none has the right to be worshipped except Allaah." And in another narration: "...that they worship Allaah alone." [Bukhari and Muslim]

4) Tawheed is embodied in the testification that "None has the right to be worshipped except Allaah, and Muhammad is the Messenger of Allaah." Its meaning is that there is no one who is worthy of deserving worship except Allaah, and there is no worship except that which the Messenger of Allaah came with. It is this testification which allows a unbeliever to enter into Islam, since it is the key to Paradise, and the one who testifies to it and believes it enters into Paradise as long as he does not invalidate it by shirk or a word of disbelief.

5) The disbelieving Quraish offered the Messenger of Allaah (sallallaahu alayhi wasallam) kingship, wealth and wives and other than that from the pleasures of this life in exchange for him abandon the call to tawheed, and abandon the attacks against the idols. However, he did not desire that from them, rather lie continued his call and endured the onslaught along with his Companions, until the call to tawheed was victorious after thirteen years, after which Makkah was conquered and the idols were destroyed. The Messenger of Allaah (sallallaahu alayhi wasallam) recited :Truth has come and falsehood has vanished, surely falsehood is ever bound to vanish. [17:81]

6) Tawheed is the preoccupation of a Muslim in his life, so he begins his life with Tawheed and he ends his life with Tawheed. It is task in life is to establish Tawheed and the call to Tawheed, since Tawheed unifies the believers and gathers them upon the statement of Tawheed.

So we ask Allaah to make the statement of Tawheed (Laa ilaaha lila Allaah) our last words in this world and we ask Him to gather the Muslims upon the statement of Tawheed.​

Author: Shaykh Muhammad bin Jameel Zainoo is one of the contemporary scholars of Islam. A student of Shaykh Al-Albaanee, he has written many valuable works on Islam.
Source: The Methodology of the Saved Sect (trans. Abu Nasir)6434]
 

shaheeda35

strive4Jannah
:salam2:

:mashallah:Well said dear sister. I pray this will be a reminder for us all inshallah. Jazakallahu Khairan!:hearts:
 

Aapa

Mirajmom
Salaam,

Sister I for one will take this to heart. I pray I have behaved in a manner worthy to be a Muslim. Insha'Allah I will heed.

Jazaak Allah Kharin
 

halah

Junior Member
:salam2:

Jazaki Allah dear sister for the reminder,some times we are driven to where the others want.
 

Muslimah-S

Seek The Almighty
:salam2: sister Aisha,
JazzakAllahu Khairan for the reminder on the root of Islam monothesim. :mashallah:

Narrated 'Utban bin Malik Al-Ansari: who was one of the men of the tribe of Bani Salim: Allah's Apostle came to me and said, "If anybody comes on the Day of Resurrection who has said: La ilaha illal-lah, sincerely, with the intention to win Allah's Pleasure, Allah will make the Hell-Fire forbidden for him."


(Sahih Bukhari -Book #76, Hadith #431)

:wasalam:
 

meer suhail

ILM seeker
MASHA ALLAH
thats good ,
i wanted to write about this ,this was something on my agenda to do ,have been thinking about this all day at work ,gotta get home and do this. i dont think i need to say anything .But it seems like we always tend to forget ,many of the Companions of Muhammad (SAW) were very fierce enemies of islam trying anything they could to wip of ISLAM ,messenger ( e.g Hazrat Omer the 2nd calip of Islam,dont u remember the circumstance under which he embraced his islam ,where was he going ,to do what and where he ended)
with Consistent and patient Dawah they all embraced islam.
things are no different now
Instead of helping these people better understand what islam is we make them run away from it ,and we really make sure what they think of ISLAM is true ( hello??).
and when ever any person like cherson come here instead of arguing with them in the ways which are best ,we forget everything and we start acting like them and ( so are we different from him ?)
,just remember
’Invite (all) to the way of thy Lord
with wisdom and beautiful preaching;
and argue with them in ways that are
best and most gracious.’
[Al-Qur’an 16:125]
 

IslamIsLight

Islam is my life
Staff member
MASHA ALLAH
thats good ,
i wanted to write about this ,this was something on my agenda to do ,have been thinking about this all day at work ,gotta get home and do this. i dont think i need to say anything .But it seems like we always tend to forget ,many of the Companions of Muhammad (SAW) were very fierce enemies of islam trying anything they could to wip of ISLAM ,messenger ( e.g Hazrat Omer the 2nd calip of Islam,dont u remember the circumstance under which he embraced his islam ,where was he going ,to do what and where he ended)
with Consistent and patient Dawah they all embraced islam.
things are no different now
Instead of helping these people better understand what islam is we make them run away from it ,and we really make sure what they think of ISLAM is true ( hello??).
and when ever any person like cherson come here instead of arguing with them in the ways which are best ,we forget everything and we start acting like them and ( so are we different from him ?)
,just remember
’Invite (all) to the way of thy Lord
with wisdom and beautiful preaching;
and argue with them in ways that are
best and most gracious.’
[Al-Qur’an 16:125]

:salam2:
Thank u brother ,I agree with u

:wasalam:
 

IslamIsLight

Islam is my life
Staff member
Tawheed (The oneness of Allah) Islamic Monotheism


Tawheed is the most important Islamic belief. It implies that everything in existence originates from the one and only Creator, who is also the Sustainer and the sole Source of Guidance. This belief should govern all aspects of human life. Recognition of this fundamental truth results in a unified view of existence which rejects any divisions of life into religious and secular. Allah is sole source of Power and Authority, therefore entitled to worship and obedience from mankind. There is no scope for any partnership with the Creator. Tawhid tells man that Allah is not born, nor is anyone born of Him. He has no son or daughter. Human beings are His subjects.

Linguistically Tawheed means: "To make something one, or to assert the oneness of something." [Lisaan ul-'Arab (3/450) of Ibn Mandhoor and also al-Hujjah fee Bayaanil-Mahajjah (1/305) of Abul-Qaasim al-Asbahaanee] However, what we are concerned with here is the Sharee'ah or technical meaning of Tawheed, which is: "To single out Almighty God alone for worship." [Ad-Dururus-Sunniyyah (1/48) of Shaykh 'Abdur- Rahmaan ibn Hasan]

Literally Tawheed means "unification" (making something one) or "asserting oneness", and it comes from the Arabic verb (wahhada) which itself means to unite, unify or consolidate. However, when the term Tawheed is used in reference to Allaah (i.e. Tawheedullaah), it means the realizing and maintaining of Allaah's unity in all of man's actions which directly or indirectly relate to Him. It is the belief that Allaah is One, without partner in His dominion and His actions (Ruboobeeyah), One without similitude in His essence and attributes (Asmaa wa Sifaat), and One without rival in His divinity and in worship (Ulooheeyah 'Ebaadah). These three aspects form the basis for the categories into which the science of Tawheed has been traditionally divided. The three overlap and are inseparable to such a degree that whoever omits any one aspect has failed to complete the requirements of Tawheed. The omission of any of the above mentioned aspects of Tawheed is referred to as "Shirk" (lit. sharing); the association of partners with Allaah, which, in Islamic terms, is in fact idolatry.

Shaykh Al-Bayjowree - may God have mercy on him - said: "It is to single-out al-Ma'bood (the One to be worshipped - i.e. Almighty God) with worship, along with belief and affirmation in the oneness and uniqueness of His Dhaat (Essence), Sifaat (Attributes) and Actions." [Jawharah at-Tawheed (p. 10)]

Shaykh al-Ghunaymaan - may God protect him - said: "It is to single Him out with worship, with love, lowliness and submissiveness to Him, by complying with His commands and submitting to them. [Sharh Kitaabut-Tawheed min Saheehil-Bukaaree (1/38)]

Shaykh 'Abdul-Qaadir al-Jeelaanee - may God protect him - said: "So it is upon you to fear God - the Mighty and Majestic - and not to fear anyone else except Him. Turn to God - the Mighty and Majestic - for your every need, and rely upon Him alone - the Most High - seeking that which you need from Him alone. Do not rely upon anyone other than Almighty God. And Tawheed - all is contained in Tawheed." [Futoohul-Ghayb (p.176).]

Ibn Abil-'Izz - may God be pleased with him - said: "Knowledge of Usool-ud-Deen (the fundamentals of the religion) is the most noble branch of knowledge, since the excellence of a certain type of knowledge depends upon what it is concerned with, and this is the greater Fiqh (understanding) , which is why lmaam Abu Haneefah (died 150AH) - may God be pleased with him - called that which he compiled concerning Usool-ud-Deen: "al-Fiqhul- Akbar" (The Greatest Fiqh). The need of the servants for this knowledge is greater than every other need; and it is the most necessary of all things for them, since there is no life for the hearts, nor any delight, nor any tranquility, except through knowing their Lord, the One to be worshipped, their Creator - with His Names, His Attributes and His Actions, and that He - along with all that - is more beloved to the person than anything else. So man's striving is with regards to everything that will draw him nearer to God, to the exclusion of the creation.

And Tawheed - with the Salaf and the Scholars of Ahlus-Sunnah wal-Jamaa'ah has three divisions.

'Allaamah as-Safaareenee - may God's mercy be upon him - said: "Know that Tawheed has three divisions:

Tawheed al- Uloohiyyah (to single-out Almighty God alone for worship)
and Tawheed al-Asmaa was-Sifaat (the uniqueness of God's Names and Attributes)." [Lawaami' al-Anwaarul-Bahiyyah (1/128) of as-Safaareenee]

"So Tawheed ar-Ruboobiyyah implies: A firm and definite belief that Almighty God alone is the Creator, the Master and Owner, and the Command is for none but Him."

"And Tawheed al-Uloohiyyah is to single-out God alone for all worship and not to worship anything along with Him, whether it be an angel, a Messenger, a prophet, a pious person, a tree, a stone, the sun, the moon, or other than these."

"And Tawheed al-Asmaa was-Sifaat is the uniqueness of Almighty God - the Most High - with regards to His Names and His Attributes, by affirming that which God has affirmed for Himself - whether in His Book (i.e. the Qur'an) or by the tongue of His Messenger - may the peace and blessings of God be upon him - without Tahreef (distorting the Names and Attributes), Ta'teel (denial of the Names and Attributes), Takyeef (saying how they are), or Tamztheel (making any resemblance with the creation)."


The one who does not call to Tawheed and the correction of the Aqeedah, is like the one ....."who seeks to cure a body whose head has been cut off, since the place of the Aqeedah in the religion is like the head with regards to the body" [Sheikh Rabee' ibn haadee al-madkhalee, in al-manhaj al-anbiyaa fee Dawaah ill-allaah]

Jundub Ibn Abdullaah al-Bajaly said, "We learned Eemaan (faith) and then we learned the Quran and it increased our Eemaan."​
 

Khalil2u

Junior Member
InshaAllah I will remember this when I am in a conversation with a non Muslim. I always remind people that Allah created all things and they will answer to him so give your praise only to him.
 
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