:salam2:
I agree with brother Al-Kashmiri and Ditta. We have had similar things before, and I disapproved them on the terms that certain users would be caused to feel humiliated if they were to not receive anything, and new Users would not really be able to participate, while others would be given a lot of praise for contributing, which as before was said is dangerous in itself.
I'm sorry if this gets long, but the following is something that really made me think, so I thought I'd place it here too....
"" Once ‘Umar ibn ‘Abdul ‘Azîz (rahimahullâh) was advised,
“O ‘Umar, beware of being the ally of Allâh in open, while being
His enemy in secret. If one’s nature in open and secret do not
equate then he is a hypocrite, and the hypocrites occupy the lowest
level in the Hellfire.”
From amongst the most difficult things one can acquire is sincerity and because of this, the pious predecessors ( as-salah as-salih) would try to block off all their acts of worship from riyaa (showing off) by hiding their good deeds just as they would hide their evil deeds.
They would advise each other with words such as “Do not be an enemy to Shaytaan in public and his friend in private”; or in other words, make sure you are the same person in public as you are when in seclusion. Because of this, they loved to be alone and busy in acts of worship wherein only Allah could see them.
As for those deeds which were public, then the following story would suffice: a student of Abdullah bin Masoud once hosted a blind man for a meal and decorated his meal as if he could see. When the people inquired as to why he was decorating the food to for a man who couldn’t even see, he replied by saying
“But Allah can see!”
Because of this, one of the best definitions of sincerity is to forget about the creation by constantly looking at the Creator (in terms of gaining admiration for your deeds); thereby not caring whether or not the people see any single act of worship. So when a man gets up to worship, he does not think about the people’s thoughts and does not care whether they praise him, or if they criticize him because he only sees Allah in front of him, thereby reaching the level of ihsan.
…Then he (the man) said,
“Inform me about Ihsan.” He (the Messenger of Allah) answered,
“It is that you should serve Allah as though you could see Him, and even though you cannot see Him yet He sees you.” - Muslim
So when one reaches ihsan, he does not become like those who Ali bin Abi Talib said regarding the insincere:
“The one who shows off has three characteristics: he is lazy when by himself, he is lively and energetic when with others and he increases in his actions when he is praised and decreases in them when he is criticised.”
Because of the difficulty of sincerity, they (as-salaf) considered themselves to be hypocrites as it was said that a Tabi’e met thirty companions of the Prophet (saw) and all of them feared hypocrisy for themselves.
""
Abin Aby Mulaikh said, "I have met thirty of the companions of the Messenger (PBUH) and all of them feared hypocrisy in themselves". ""
These were the companions of the Prophet, those men and women who Allah was pleased with and who were pleased with Allah, so how about someone lower than them, people like us who act as if we have been granted Paradise while living on earth. And what is even more astonishing than this is Umar bin al-Khattab’s asking Hudhayfah ibn al-Yaman if he (Umar) were among the hypocrites!
So one can never be sincere if he thinks himself to be sincere; since sincerity is to lose the vision of sincerity in oneself. And because of the greatness of sincerity, they (as-salaf) would say
“whoever had a single instance in his lifetime which was purely and sincerely for the sake of Allah will be saved” since it has the capacity to purify you from all your sins. One of the salaf once remarked on how happy he would be if he only knew Allah accepted even two rakaat of salaah from him!
Because of their sincerity they lived a pure life, free from anxiety and grief since it was to Allah that they turned to in both good and bad times. And perhaps ibn al-Qayyim reflected on this when he said:
Ikhlaas and Tawheed are a tree in the heart, its branches are good actions and its fruits are a good life in this world, and eternal comfort in the Hereafter; and just like in Paradise where the fruits whose supply is not cut off, nor are they out of reach, likewise are the fruits of Tawheed and Ikhlaas in this world.
[Ibn al-Qayyim – 'al-Fawaid' 292]
So be sincere O servants of Allah and leave the inner cravings for attention for indeed the short-term pleasure attained from people’s admiration is not worth the anger and wrath of Allah and He is not unaware of what you do. And if you were to reflect on the people of insincerity, you would realize how pathetic their situation is, for indeed the one who is insincere cannot see anything except for what is in front of them, thereby unable to have high aspirations and unable to undergo hardship for anything worthy."""
Again I dont want to be a spoil-sport either, but i just worry about this... I mean even myself, I would like to get an award, and that worries me!! Because in all actions our intentions matter most, and what IF it turns out I want to post the most so that the forum people recognize it or something else. What will become of my actions then? One of the most beautiful things about Islaam is that there is no appeasement, everything is done only for Allah, not for anyone's favor, not for recognition, not for personal benefit... and I kinda want to keep it that way.
For the best of people in this world are often the least recognized. The best of people are often the strangest and most outcast, and yet I ask Allah to make me and everyone else of them...
Ibn al-Mubarak – said,
“Perhaps a great deed is belittled by an intention. And perhaps a small deed, by a sincere intention, is made great."
Abdul-Wahid bin Abdullah al-Muhaidib Said:
"The people of Islam are strangers amongst mankind, then the people of Eemaan are strangers amongst the people of Islam, then the people of knowledge are strangers amongst the people of Eemaan, then the people sticking to the Sunnah, those who take care to distinguish it from desires and innovations, are strangers, then those who call to it while being patient in face of the harms caused by those who turn away are the most strange."
Forgive me if anything I said was offensive, this was just my opinion...
wasalam