What can a women on her menses do during Ramadan?

The_truth

Well-Known Member
What can a women on her menses do during Ramadan?


Almighty Allah has made it easy for women during her menses and NOT difficult for women are still able to get the same rewards as men whilst they are in their menses. The good deed accounts don't stop when menstruation begins for the angels are continuing to write rewards down and women can still keep up with men in regards to good deeds.

It is only shaythan who is wanting to confuse a women on her menses and make her feel that she cannot do any good whilst in that state in order that she stops from doing any good acts. Therefore one must disregard the evil whispers of our eternal enemy Satan and continue to do good actions in order to please Allah.

Here are 7 good deeds women can do whilst on their menses during Ramadan and throughout the year:

1. Listen to Qur'an recitation: Almighty Allah knows your intention so if you are wanting to recite the Qur'an but are not able to then by listening to recitation you are still able to gain the abundant rewards just as one who recites it as Allah knows your intentions and your eagerness to earn rewards from reciting the Qur'an and he will reward you accordingly as he is the most generous and loves to reward his slaves.

2. Doing Dhikr of Allah: You can do ANY dhikr of Allah during menses for dhikr of Allah is the BEST of all deeds and this is a way of gaining COUNTLESS rewards. Here are some VERY rewarding dhikr you can do:

http://www.turntoislam.com/forum/showthread.php?t=65729

3. Make dua: You can make as much dua as you want day and night which can include ANY dua from the Qur'an as long as it is meant as a dua and not as tilawat of Qur'an. This will enable one to continue to build a strong and close relationship with Allah and one can still repent and ask for his mercy, forgiveness and anything one desires.

Narrated ‘Ubaadah that the Messenger of Allah said, “Whoever seeks forgiveness for the believing men and believing women, Allah will write for him a good deed for EACH believing man and believing woman.” (Tabarrani)

Subhanallah this deed can be done in EVERY dua and can you imagine how many rewards can be gained for each and every Muslim you make dua for from Adam (As) until now and the last Muslim on earth. This is the easiest way to earn rewards that go into the billions and the more you make these dua's then the more your good deed account wil get filled!

Every night in the last ten nights the following dua should be recited abundantly:

Aisha, may Allah be pleased with her, said: I asked the Messenger of Allah (Salallahu Alayhi Wasallim):: 'O Messenger of Allah, if I know what night is the night of Qadr, what should I say during it?' He said: 'Say: "Allahumma innaka 'afuwwun tuhibbul 'afwa fa'fu 'annee"

O Allah, You are pardoning and You love to pardon, so pardon me.' "
(Ahmad, Ibn Majah, and Tirmidhi).


4. Read Islamic literature and dua books: You can read any Islamic literature and dua books even if it has some ayah's of the Qur'an. This will enable one to continue to be able to gain knowledge and act upon it.

5. Serve your parents: A man once asked the Prophet Muhammad (Salallahu Alayhi Wasallim):

"'Should I join the jihad?' He asked, 'Do you have parents?' The man said, 'Yes!' The Prophet (Salallahu Alayhi Wasallim) said, 'Then strive by serving them!'" (Sahih Al-Bukhari, No. 5972)

Therefore serving one's parents is even better than jihad so serve your parents as much as you can and gain rewards you can NEVER imagine!

6. Give dawah: You can give dawah to Muslim and non Muslim as the speech of the da'ee is the best of all speeches.

"And who is better in speech than he who invites to Allah and does righteous deeds, and says: 'I am one of the Muslims.'" [al-Qur'aan, Fussilat(41):33]

7. Sadaqa: You can still give to charity and also do any good act which can be a sadaqa jariya for you which means that it can be a continuous reward like doing a charitable act or forwarding a ayah of the Qur'an, hadith or a beneficial article by text, e mail etc

Hope this helped and make the best of these remaining few days and do not let shaythan confuse you or make you feel inferior in good deeds because you are on your menses for this is a way of him stopping you from pleasing Allah. Please remember me in your dua's to.

And Allah knows best in all matters
 

tabuzbr

Junior Member
I heard that we can also recite the quern without touching the script in fact in Saudi I hav seen women wearing gloves n reading the holy Quran pls clarify.
 

The_truth

Well-Known Member
I heard that we can also recite the quern without touching the script in fact in Saudi I hav seen women wearing gloves n reading the holy Quran pls clarify.

Asalaamu Alaikuim Wr Wb, the majority of fuqaha and the generally accepted view is that a women should not touch or recite the Qur'an during her menses and because there is some difference of opinion on the matter then it is best to take precaution because if it were allowed then it would have been more clear cut but because it is slightly ambiguous then it is best that precation be taken on the matter.

However if there is dire necessity to recite the Qur'an either because one is a hafidha or teaches Qur'an etc then one may do so but if there is no such necessity, then one can definitely listen to the Qur’an, for there is absolutely no evidence whatsoever in the sources to indicate that listening to the Qur’an in the state of menstruation is forbidden for this is also great reward.

And Allah knows best in all matters
 

Azizati

Junior Member
salam alikoum wa rahmatu Allahi wa barakatuh

thank you brother for informations.
I just want to say that I've heard many shaikhs speaking about that the women can recite Koran even with menses not from the script "Mus'haf" but from a Tafseer book or PC and when I search about that I find that in Imam Malik Madh'hab it's aloud.
and as I follow Madh'hab Imam Malik so I read Koren during menses from my pc
wa Allahu A'alam
salam alikoum
 

abubaseer

tanzil.info
Staff member
Reading Qur’aan during menses
Is it permissible to read Quran while a women is having mensus (periods)?

Praise be to Allaah.

This is one of the issues on which the scholars, may Allaah have mercy on them, differed.

The majority of fuqahaa’ say that it is haraam for a woman to recite Qur’aan during her period, until she is taahir (pure) again. The only exceptions they make is in the case of dhikr (remembrance of Allaah) and phrases that are not intended as tilaawah (recitation), such as saying “Bismillaahi’r-Rahmaani’r-Raheem” or “Innaa Lillaahi wa innaa ilayhi raaji’oon”, or other phrases from the Qur’aan which are repeated as general du’aa’s.

They base their evidence for forbidding menstruating women to recite Qur’aan on several things, including the following:

Menstruation is seen as coming under the rulings that apply to one who is junub (in a state of impurity following sexual intercourse), because both states require ghusl. This is based on the hadeeth narrated by ‘Ali ibn Abi Taalib (may Allaah be pleased with him), according to which the Messenger of Allaah (peace and blessings of Allaah be upon him) used to teach the Qur’aan and he never prevented anyone from learning it except those who were in a state of janaabah (impurity).” (Reported by Abu Dawood, 1/281; al-Tirmidhi, 146; al-Nisaa’i, 1/144; Ibn Maajah, 1/207; Ahmad, 1/84; Ibn Khuzaymah [??], 1/104. Al-Tirmidhi said: a saheeh hasan hadeeth. Al-Haafiz ibn Hajar said: the truth is that it is the type of hasan hadeeth that could be used as evidence).

The hadeeth of Ibn ‘Umar (may Allaah be pleased with them both), according to which the Prophet (peace and blessings of Allaah be upon him) said: “The menstruating woman and the one who is in a state of impurity (janaabah) should not recite anything of the Qur’aan.” (Reported by al-Tirmidhi, 131; Ibn Maajah, 595; al-Daaraqutni (1/117); al-Bayhaqi, 1/89. This is a da’eef hadeeth, because it was reported by Ismaa’eel ibn ‘Ayyaash from the Hijaazis, and his reports from them are da’eef as is well known to those who are conversant with the study of hadeeth. Shaykh al-Islam Ibn Taymiyah said (21/460): it is a da’eef hadeeth by the unanimous agreement of the scholars of hadeeth. See Nasb al-Raayah, 1/195; al-Talkhees al-Habeer, 1/183).

Some scholars say that it is permitted for a menstruating woman to recite Qur’aan. This is the opinion of Maalik, and one opinion narrated from Ahmad, which Ibn Taymiyah preferred and which al-Shawkaani believed to be correct. The scholars based the following points on this opinion:

The principle is that things are allowed and permitted unless there is evidence to the contrary. There is no such evidence to say that a menstruating woman is not allowed to recite Qur’aan. Shaykh al-Islam Ibn Taymiyah said: “There is no clear, saheeh text to indicate that a menstruating woman is forbidden to recite Qur’aan… It is known that women used to menstruate at the time of the Messenger of Allaah (peace and blessings of Allaah be upon him), and he did not forbid them to recite Qur’aan, or to remember Allaah (dhikr) and offer du’aa’.”

Allaah, may He be glorified and exalted, commands (Muslims) to recite Qur’aan. He praises the one who does so, and promises him (or her) a great reward. No one is excluded from this except the one concerning whom there is solid evidence (daleel), and there is no such evidence in the case of menstruating women, as stated above.

The analogy between the menstruating woman and the one who is in a state of janaabah is made despite the fact that there are differences between them. The one who is in a state of janaabah has the option of removing the “barrier” by making ghusl, unlike the menstruating woman. A woman’s period usually lasts for some length of time, whereas the person who is in a state of janaabah is required to do ghusl when the time for prayer comes.

Preventing a menstruating woman from reciting Qur’aan deprives her of the chance to earn reward, and it may make her forget something of the Qur’aan, or she may need to recite it for the purposes of teaching or learning.

From the above, it is clear that the evidence of those who allow a menstruating woman to recite Qur’aan is stronger. If a woman wants to err on the side of caution, she can limit her recitation to the passages which she is afraid of forgetting.

It is very important to note that what we have been discussing here is restricted to what a menstruating woman recites from memory. When it comes to reading from the Mus-haf (the Arabic text itself), a different rule applies. The correct view of the scholars is that it is forbidden to touch the mus-haf when one is in any kind of state of impurity, because Allaah says (interpretation of the meaning): “… which none can touch except the purified.” [al-Waaqi’ah 56:79]. In a letter to ‘Amr ibn Hazm, the Prophet (peace and blessings of Allaah be upon him) told the people of Yemen: “No one should touch the Qur’aan except one who is taahir (pure).” (Reported by Maalik, 1/199; al-Nisaa’i, 8/57; Ibn Hibbaan, 793; al-Bayhaqi, 1/87. Al-Haafiz ibn Hajar said: A group of scholars classed this hadeeth as saheeh because it is so well known. Al-Shaafi’i said: It is proven by them that it was a letter sent by the Messenger of Allaah (peace and blessings of Allaah be upon him). Ibn ‘Abd al-Barr said: “This letter is famous among the scholars of seerah, and is so well known among the scholars that it does not need an isnaad. It is like tawaatur because the people accepted and recognized it. Shaykh al-Albani said that its is saheeh. Al-Talkhees al-Habeer, 4/17. See also: Nasb al-Raayah, 1/196; Irwaa’ al-Ghaleel, 1/158).

(Haashiyat Ibn ‘Aabideen, 1/159; al-Majmoo’, 1/356; Kashshaaf al-Qinaa’, 1/147; al-Mughni, 3/461; Nayl al-Awtaar, 1/226; Majmoo’ al-Fataawaa, 21/460; al-Sharh al-Mumti’ li’l-Shaykh Ibn ‘Uthaymeen, 1/291)

And Allaah knows best.
Sheikh Muhammed Salih Al-Munajjid
 
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