Nearly 1 in 4 people worldwide is Muslim, report says

Mrmuslim

Smile you are @ TTI
Staff member
CNN) -- Nearly one in four people worldwide is Muslim -- and they are not necessarily where you might think, according to an extensive new study that aims to map the global Muslim population.


India, a majority-Hindu country, has more Muslims than any country except for Indonesia and Pakistan, and more than twice as many as Egypt.

China has more Muslims than Syria.

Germany has more Muslims than Lebanon.

And Russia has more Muslims than Jordan and Libya put together.

Nearly two out of three of the world's Muslims are in Asia, stretching from Turkey to Indonesia.

The Middle East and north Africa, which together are home to about one in five of the world's Muslims, trail a very distant second.

There are about 1.57 billion Muslims in the world, according to the report, "Mapping the Global Muslim Population," by the Pew Forum on Religion & Public Life. That represents about 23 percent of the total global population of 6.8 billion.

There are about 2.25 billion Christians, based on projections from the 2005 World Religions Database.

Brian Grim, the senior researcher on the Pew Forum project, was slightly surprised at the number of Muslims in the world, he told CNN.

"Overall, the number is higher than I expected," he said, noting that earlier estimates of the global Muslim population have ranged from 1 billion to 1.8 billion.

The report can -- and should -- have implications for United States policy, said Reza Aslan, the best-selling Iranian-American author of "No God but God."

"Increasingly, the people of the Middle East are making up a smaller and smaller percentage of the worldwide Muslim community," he told CNN by phone.

"When it comes to issues of outreach to the Muslim world, these numbers will indicate that outreach cannot be focused so narrowly on the Middle East," he said.

"If the goal is to create better understanding between the United States and the Muslim world, our focus should be on south and southeast Asia, not the Middle East," he said.

He spoke to CNN before the report was published and without having seen its contents, but was familiar with the general trends the report identified.

The team at the Pew Forum spent nearly three years analyzing "the best available data" from 232 countries and territories, Grim said.

Their aim was to get the most comprehensive snapshot ever assembled of the world's Muslim population at a given moment in time.

So they took the data they gathered from national censuses and surveys, and projected it forward based on what they knew about population growth in each country.

They describe the resulting report as "the largest project of its kind to date."

It's full of details that even the researchers found surprising.

"There are these countries that we don't think of as Muslim at all, and yet they have very sizable numbers of Muslims," said Alan Cooperman, the associate director of research for the Pew Forum, naming India, Russia and China.

One in five of the world's Muslims lives in a country where Muslims are a minority.

And while most people think of the Muslim population of Europe is being composed of immigrants, that's only true in western Europe, Cooperman said.

"In the rest of Europe -- Russia, Albania, Kosovo, those places -- Muslims are an indigenous population," he said. "More than half of the Muslims in Europe are indigenous."

The researchers also were surprised to find the Muslim population of sub-Saharan Africa to be as low as they concluded, Cooperman said.

It has only about 240 million Muslims -- about 15 percent of all the world's Muslims.

Islam is thought to be growing fast in the region, with countries such as Nigeria, which has large populations of both Christians and Muslims, seeing violence between the two groups.

The Pew researchers concluded that Nigeria is just over half Muslim, making it the sixth most populous Muslim country in the world.

Roughly nine out of 10 Muslims worldwide are Sunni, and about one in 10 is Shiite, they estimated.

They warned they were less confident of those numbers than of the general population figures because sectarian data is harder to come by.

"Only one or two censuses in the world ... have ever asked the sectarian question," said Grim.

"Among Muslims it's a very sensitive question. If asked, large numbers will say I am just a Muslim -- not that they don't know, but it is a sensitive question in many places," he said.

One in three of the world's Shiite Muslims lives in Iran, which is one of only four countries with a Shiite majority, he said. The others are Iraq, Azerbaijan, and Bahrain.

Huge as the project of mapping the world's Muslim population is, it is only the first step in a Pew Forum undertaking.

Next year, the think tank intends to release a report projecting Muslim population growth into the future, and then the researchers intend to do the whole thing over again with Christians, followed by other faith groups.

"We don't care only about Muslims," Grim said.

They're also digging into what people believe and practice, since the current analysis doesn't analyze that.

"This is no way reflects the religiosity of people, only their self-identification," Grim said. "We're trying to get the overall picture of religion in the world."

http://www.cnn.com/2009/WORLD/asiapcf/10/07/muslim.world.population/index.html
 

th30n3

New Member
Allaahu hu akbar, alhamdulilah, and jazakallaahu khayran.

But what good are all of us muslims if most of us are scums of the earth?

The State of Weakness: This state has been described to us, and we have been warned about it clearly and explicitly, leaving no excuse for ignorance. Thawban (raa), one of the Prophet's (saws) servants, stated that the Prophet (saws) said: "Soon the nations will call one another against you, just as people call one another to eat from a platter of food."

A man asked: "Will this be because we will be few in number, O Messenger of Allaah?" He (saws) replied: "No, you will be large in number, but you will be Ghuthaa'a like the froth scum on the surface of a body of water, and Allaah will remove from the
hearts of your enemies their fear of you and shall place in your hearts Wahn." Those present asked: "What is Wahn, O Messenger of Allaah?" He replied: "The love for this worldly life, and hatred of death." [Saheeh hadeeth due to a multitude of routes of narration in the Sunan of Aboo Daawood (4297)]

Abu Dawud recorded on the authority of Thawban who said that the Messenger of Allah (S) said:

"'(Disbelieving) nations will appear to be inviting each other to you just as diners invite each other to eat a bowl of stew.' Then someone asked: 'Will that be because we will be small in number at that time?' He answered: 'On the contrary, you, at that time, will be many. However, you will be scum and foam like the scum and foam of bodies of water. Allah will remove fear of you from the breasts of your enemies and Allah will instill al-wahn (weakness) in your hearts.' Someone asked: 'Oh Messenger of Allah, what is al-wahn?' He replied: 'Love of the life of this world and an aversion to dying.'"

Know that the Prophet (S) has added: "Whoever among you sees what is wrong, let him change it by force. If he is not able to do that, then he must speak out. If he not able to do that, then he must hate it in his heart. That is the weakest of faith." (recorded by Muslim)

Know that Allah, the Exalted, has commanded: "Let there arise from among you a group inviting people to that which is good, commanding them to do what is good and forbidding them to do what is evil. These are the people who are successful." (al-Qur'an 3:104)
 

Mrmuslim

Smile you are @ TTI
Staff member
salaam alikom

We need to make sure of translation when we using a hadith,
most of the people use the word FORCE, in the forth hadith, THE prophet peace be up on him said in hadith Hand not force if he wanted to use force he could said it but he never said Force he said hand. And when we talk about wrong thing it can be anything dirts on the road, problems on the streets, issues between groups you can get involve and fix stuff but the issue most of the people use ths hadith to have an excuse of using force which the prophet peace be up on him never said. He never said to go against rulers or leader even though he saying or doing wrong things because at the end you might create fitnah instead of fixing things so we nee to be careful.

The other thing why not this can be confirmation of the prophet peace be up on him hadith regarding that Islam will spread every part of the world and every house no matter what people do to stop this religion?

We need to be more optimistic instead of being always pessimistic.
 

BinKhadija

An Akhu
Jazak Allah khayr, akhi. It's an informative article to me personally. Rare & useful in general talks, statistics.

Long live Islam.
 

th30n3

New Member
salaam alikom

We need to make sure of translation when we using a hadith,
most of the people use the word FORCE, in the forth hadith, THE prophet peace be up on him said in hadith Hand not force if he wanted to use force he could said it but he never said Force he said hand. And when we talk about wrong thing it can be anything dirts on the road, problems on the streets, issues between groups you can get involve and fix stuff but the issue most of the people use ths hadith to have an excuse of using force which the prophet peace be up on him never said. He never said to go against rulers or leader even though he saying or doing wrong things because at the end you might create fitnah instead of fixing things so we nee to be careful.

The other thing why not this can be confirmation of the prophet peace be up on him hadith regarding that Islam will spread every part of the world and every house no matter what people do to stop this religion?

We need to be more optimistic instead of being always pessimistic.

Jazakallahu khayr! Allaah knows best!
And you maybe right of what you said of the first part of your post. And yes, it can be any type of wrong including going against the rulers and leaders! I don't know why you brought up "going against rulers or leaders" in particular, but I find it very strange that you give all these examples of changing wrong stuff, but when you come to the rulers and leaders you claim we can't go against them??? Ajeeeb! Yes, I do comprehend the proofs of not going against the rulers or leaders if they follow and rule on what Allaah has revealed. But if they do not and they themselves are sell-outs to the kuffars. Then what bigger proofs do we need than these.....that these are not the correct people to have as our leaders and rulers as they are not ruling by the laws of Allaah and they are helping the kuffar armies in killing their own innocent muslim brothers and sisters.....along with many more calamaties.


Is ruling by other than Allah's Law Kufr Akbar?
Imaam Ahmad Shaakir said:

The matter in these fabricated laws is clear with the clearness of the sun. It is clear Kufr and there is nothing hidden about it and there is no excuse for anyone who attributes themselves to Islaam, whoever they may be, to act according to it or to submit to it or to approve of it.

Shaikh ul-Islaam Ibn Taymiyyah said:
And it is known by necessity in the Deen of the Muslims and by the agreement of all the Muslims that whoever follows a Sharee'ah other than the Sharee'ah of Muhammad then he is a Kaafir and it is like the Kufr of the one who believes in some of the Book and disbelieves in some of the Book." –"Al-Fataawa", Vol. 28/ 524

Al-Haafidh Ibn Katheer said:
"So whoever leaves the clear Sharee'ah, which was revealed to Muhammad Ibn Abdullah, the Seal of the Prophets, and takes the Hukm to other than it from the laws of Kufr which are abrogated, he has disbelieved. So what about the one who takes the Hukm to the 'Yasaaq' (the law of the Tartars which mixed Sahree'ah rulings with invented rulings) and puts it before it?! Whoever does that, he has disbelieved by the Ijmaa' of the Muslims."
– "Al-Bidaayah wa Nihaayah", Vol. 13/ 119

Shaikh 'Abdul-'Azeez Ibn 'Abdullaah Ibn Baaz said:
"There is no Eemaan for the one who believes the laws of the people and their opinions are superior to the Hukm of Allaah and His Messenger or that they are equal to it or that they resemble it or who leaves it or replaces it with fabricated laws and institutions invented by people, even if he believes that the laws of Allaah are more encompassing and more just." – "Risalaat Wujoob Tah'keem Sharee'at Allaah' Pg. 39, which follows the "Risalaat Tah'keem Al-Qawaneen" Published by "Daar Al-Muslim"

Shaikh Muhammad Ibn Saalih al-'Uthaymeen said:
"The first type is when the Hukm of Allaah is removed and replaced with another Taghuutee Hukm, so that the Hukm of the Sharee'ah is eliminated between the people and he puts in its place another Hukm from the fabrication of the humans and they remove the laws of the Sharee'ah concerning the Mu'amilah (i. e. the general actions between people) and they put in its place fabricated laws and this, without doubt, is Istib'daal (i. e. replacement) of the Sharee'ah of Allaah subhaanahuu wa-ta'ala, with other than it. And this is Kufr which removes one from the Milla because this person put himself at the level of the Creator because he shara'a (legislated) for the slaves of Allaah that which Allaah ta'ala did not give permission for and that is Shirk in His, ta'ala's saying: "Or have they partners with Allâh (false gods), who have instituted for them a religion, which Allâh has not allowed?" (Ash-Shu'ara, 21) – "Fiqh Al-' Eebaadaat", #60

Shaikh Muhammad Naasiruddin Al-Albaanee:
Who said, in one of his earlier cassette recorded lessons, wherein he is describing an argument he had with someone about the Takfeer of Mustafah Ataturk, the secularist who converted the constitution of Turkey from the Hanafee code Sharee'ah, to the man-made laws. So Shaykh Al-Albaanee said:

"I made clear to him (i. e. his opponent) that the Muslims did not make Takfeer to Ataturk who was Muslim. No. (They did so) when he freed himself from Islaam when he implicated upon the Muslims an institution other than the institution of Islaam. And from that was the example of his equalizing between the inheritance of the male and the female. But Allaah says according to us, 'And for the male is the share of two females. ' And then he obligated upon the Turkish masses, the Qobah (i. e. a Turkish-style hat)."
– "Fataawa Ash-Shaykh al-Albaanee wa-Maqara'netihah bi'Fatawaa Al-' Ulaama", Pg. 263 from his cassette #171.

Shaikh Saalih al-Fowzaan said:
"So whoever takes the Hukm to other than the legislation of Allaah from all of the institutions and the man-made laws, then has taken the implicators of these laws and the ones who rule with them as partners with Allaah in his legislation. He, ta'ala said: 'Or do they have partners who have legislated for them what Allaah has not allowed? ' And He said: 'And if you obeyed them, then you are Mushrikeen. '
– "Al-Irshaad ila'Saheeh Al-' Atiqaad ", Vol. 1/ 72

And then again, after narrating what Al-Haafidh Ibn Katheer wrote concerning the Tartar's and "Al-Yasiq", he said, "And the likes of the law that he mentioned from the Tartars, and judged upon with Kufr, those who put in the place of the Islaamic Sharee'ah, are the fabricated laws, which have – in our time – been established as sources of laws in many countries and the Islaamic Sharee'ah has been disregarded in favor of them except in what they call 'personal matters'."
– "Al-Irshaad ila'Saheeh Al-' Atiqaad ", Vol. 1/ 74

Shaikh Mahmood Shaakir said:
So their question wasn't the 'Eebadeeyah's question to Abee Majliz about the Tafseer of this Ayaah – about that which the Mub'tadah of our time agree with concerning the judgement in money andblood with a law that opposes the Sharee'ah of the people of Islaam and not concerning implicating a law upon the people of Islaam and forcing them to take the judgement to other than the rule of Allaah in His Book and upon the tongue of His Prophet. So this action is turning away from the Hukm of Allaah and from His Deen and putting the laws of the Kuffar above the law of Allaah, subhaanahuu wa-ta'ala and this is Kufr. No one from the people of the Qiblah with their difference, doubts the Kufr of the one who says or calls to this." – From his commentary of At-Tabaree (" Tafseer At-Tabaree" Vol. 10/ 348)
 

th30n3

New Member
.........................
Imaam Ibn Jareer At-Tabaree said:
"He ta'ala says, whoever conceals the Hukm of Allaah, which He revealed in His Book and made it a law between the slaves – so he hides it and rules with other than it like the Hukm of the Jews concerning the married fornicators with whipping of the guilty and blackening their faces and concealing the Hukm of stoning and like their judging upon some of their murdered with full blood-money and some with half of their blood-money. And concerning the noble people, they would have Qisaas but the commoner would only get the blood money. But Allaah made all of them equal in the Tauraat: …such are the Kâfirûn. They are the ones who concealed the truth, which was upon them to uncover and make clear. And they hid it from the people and they showed something different to the people and they judged according to that (changed Hukm) because of a bribe they took from them." (* So the point of At-Tabaree here is that he considers this Ayaah general for anyone who does what the Jews did and hold this Ayaah meaning of Kufr Akbaar upon anyone who does what they did.)
– "Tafseer Al-Tabaree" Vol. 4/ 592


Shaikh 'Umar al-Ashqar said:
And from this explanation it becomes clear to us that there are two types of people who have fallen into Kufr about which there is no doubt. The first, the ones who legislate that which Allaah did not reveal, and those are the ones who fabricate the laws that oppose the legislation of Allaah they implicate it upon the people and the Ijmaa' is upon their Kufr without doubt." – "Al-Sharee'ah Al-Eelaheeyah", Pg. 179


Alaamah Muhammad Al-Ameen Ash-Shanqeetee said:
"And with these Heavenly texts that we have mentioned, it becomes quite clear that the ones who follow the fabricated laws, which the Shaytaan has legislated upon the tongues of his 'Auliya and which oppose that which Allaah, jala-wa'ala has legislated upon the tongues of His Messengers, peace be upon them, that no one doubts their Kufr and their Shirk except him who Allaah has removed his sight and has blinded them to the light of the revelation as they are!"
– "Adhwaa Al-Bayaan", Vol. 4/ 82-85


Imaam Ahmad Shaakir said:
"The matter in these fabricated laws is clear with the clearness of the sun. It is clear Kufr and there is nothing hidden about it and there is no excuse for anyone who attributes themselves to Islaam, whoever they may be, to act according to it or to submit to it or to approve of it. So each person should beware and every person is responsible for himself. So the 'Ulaama should make the truth clear and tell what they have been ordered to tell without concealing anything."
– "Umdaat At-Tafseer Mukhtaasir Tafseer Ibn Katheer of Ahmad Shaakir", Vol. 4/ 173-174


'Alaamah Muhammad Ibn Ibraaheem Aal-Ash-Shaykh said:
"… The fifth, and it is the greatest and the most encompassing and the clearest opposition of the Sharee'ah and stubbornness in the face of its laws and insulting to Allaah and His Messenger and opposing the courts of the Sharee'ah on their roots and branches and their types and their appearances and judgements and implementations the references and their applications. So just like the courts of the Sharee'ah there are references, all of them returning back to the Book of Allaah and the Sunnah of His Messenger like that, these courts have references, which are laws that are assembled from many legislations and laws like the laws of France and America and England and other laws and from the Metha'haab of some of the innovators who claim to be under the Sharee'ah.

And these courts are now fully operational in the settlements of Islaam, people entering them one after another, their rulers judge upon them with what opposes the Sunnah and the Book with the rules of that law and they impose that on them and approve it for them. So what Kufr is there beyond this Kufr and what nullification of the Shahaadah of Muhammadar Rasool-Allaah is there beyond this nullification?!
– "Tah'keem Al-Qawaneen"

Shaikh Muhammad al-Ghunaymaan was asked:
"The one who leaves the Hukm by what Allaah revealed; if he makes the general judgements with the fabricated laws, does he disbelieve? And is there a difference between that and the one who judges with the Sharee'ah but then he opposes the Sharee'ah in some of the matters due to desire or bribery or other than that?"

So he answered, "Yes, it is Waajib to differentiate between them. There is a difference between the one who throws away the Hukm of Allaah, jala-wa'ala and replaces it with the judgements with the laws and the judgement of mankind. This is Kufr, which takes one outside the Milla of Islaam. But the one who is Multazim (i. e. religiously committed) upon the Deen of Islaam except that he is disobedient and a Thaalim by following his desires in some of the Ah'kaam and goes after a benefit from the Dunyah, while accepting that he is Thaalim with this, then this is not Kufr, which takes you out of the Milla. And whoever sees the Hukm with the laws to be equal to the Hukm of the Shara' and makes it Halaal, then he also disbelieves with the Kufr that takes one outside the Milla, even if it is in one instance."
– "Mujaalit Al-Mishkaat", Vol. 4/ 247


Shaikh 'Abdur-Razzaaq al-'Afeefee said:
"Thirdly: The one who is attributed to Islaam and knows its laws and then fabricates for the people, laws and makes them an institution for them to conduct themselves by and to take their judgements to and he knows that it opposes the laws of Islaam. Then he is a Kaafir out of the Milla of Islaam. And like that is the Hukm concerning the one who orders a committee or committees to be formed for that and the one orders the people to take their judgements to these institutions or laws or makes them take the judgements to them, while he knows that they oppose the Sharee'ah of Islaam. And like that is the one who judges with it and implicates it upon the matters and the one who obeys them in these judgements out of his own choice, while he knows that it opposes Islaam. So all of these are partners in their turning away from the Hukm of Allaah."
– "Shubu'haat Howl As-Sunnah Wa-Risalaat Al-Hukm bi'Ghayr ma'Anzaal-Allaah", Pg. 64


Shaikh Ibn Qaasim said:
Like the ones who rule with the laws of Jahiliyyah and the international laws, rather, even one who rules by other than what Allaah revealed, whether he rules with the laws or with something which has been invented that is not from the Shara' or affirmed in the Hukm, then he is a Taghuut from the greatest Tawagheet."
– From his commentary on "Usool ath-Thalaathah", Pg. 96


Shaikh Hammad Ibn 'Ateeq an-Najdee said:
"And the Fourteenth Matter is Taking the Hukm to Other than the Book of Allaah and His Messenger. " And then he mentions the Fatwaa of Ibn Katheer under the Ayaah: "Is it the Hukm of Jahileeyah which they seek?", which we have narrated earlier. Then he said, "And like this is what the general people of the Bedouins and those like them fell into with regards to taking the Hukm to the customs of their forefathers and that which their ancestors established from the accused customs, which they label 'The Sharee'ah of Reefawah' they put it before the Book of Allaah and the Sunnah of His Messenger. So whoever does that; then he is a Kaafir and it is Waajib to fight him until he returns to the Hukm of Allaah and His Messenger."
– "Majmoo'at At-Tawheed ", Pg. 412


Shaikh 'Abdullaah Ibn Humayd said:
And whoever makes a general legislation (Tashree' Al-' Aam) and implicates it upon the people which opposes the Hukm of Allaah, then this one leaves the Milla as a Kaafir."
– "A'hameeyaat Al-Jihaad" by 'Alee bin Nafee' Al-' Ilyaanee Pg. 196


Shaikh Muhammad Hamad al-Faqeeh said:
And like or (even) worse than this are the ones who take the words of the Kuffaar as laws, which they judge with in matters concerning blood and wealth and they put that before that which they know and that is has been made clear to them from the Book of Allaah and the Sunnah of His Messenger. So he, without a doubt, is a Mortad if he continues upon that and does not return to the Hukm of what Allaah revealed and he will not be benefited by any name which he labels himself with and neither by any outward action that he does from Salaat or Siyaam or anything else!"
– From the Hamish (i. e. margins) of "Fat'h Al-Majeed", Pg. 406


Imaam Ash-Shawkaani said:
"Now we will make clear to you the condition of the second type and it is the Hukm of the people of the state who aren't under the command of the state" – until his saying –

"from it is that they judge and take the Hukm to the ones who know the Ah'kaam of the Tawagheet in all of the matters that they are in charge of and they take it to them without making Inkaar and without any shame in front of Allaah or His slaves and they do not fear anyone, rather they can rule with that anyone who they are able to reach from the citizens and those who surround them. And this is a known matter, which no one can deny or reject, and this is well known. And there is no doubt that this is Kufr in Allaah, subhanahu wa-ta'ala and His Sharee'ah, which He ordered with upon the tongue of His Messenger and chose for His slaves in His Book and upon the tongue of His Messenger. They even disbelieved in all of the laws from the time of Adam (pbuh) until now and the Jihaad against them and fighting them is Waajib until they accept the laws of Islaam and submit to them and rule among with the pure Sharee'ah and they leave what they were upon of Tawagheet Shaytaaneeyah" – until his saying –

"and it is known from the rules of the pure Sharee'ah and its texts that whoever puts himself to fight those people and seeks the aid of Allaah and makes his intention sincere, then he will be from the victorious and he will have the reward because Allaah will give victory to whoever supports Him. And: 'And if you give victory to Allaah, He will give victory to you and firmly plant your feet. And the reward is for the Muttaqun."

– until his saying –

" So if he who was able to fight them, leaves the making Jihaad against them, then he is under the threat of punishment descending upon him and deserving of what comes upon him because Allaah has placed over the people of Islaam certain groups as a punishment for them because they would not leave the Munkaarat and they did not try to adhere to the pure Sharee'ah just like what happened with the conquering of the Khawaarij in the early days of Islaam then the conquering of the Qaramatah and the Batineeyah then the conquering of the Turks until they almost wiped out Islaam and like what occurs often with the conquering of the Europeans and the people like them. So keep and open mind, O people of sight! Verily, there is a lesson in this for whoever has a heart or was given hearing and the gift of sight!"
– From his letter, "Al-Dawa Al-' Ajaal" Pg. 33-35 which came within "Ar-Rasa'il As-Salafeeyah"
 

th30n3

New Member
'Abdul-Lateef Ibn 'Abdur-Rahmaan (Muhammad Ibn 'Abdul-Wahhab's great-grandson):
When asked concerning what the Bedouins judge with according to the customs of their fathers and grandfathers. "Do we label them with Kufr after it is made clear to them (that this is not permissible and when they continue)?"

So he answered, "Whoever takes the judgement to other than the Book of Allaah and the Sunnah of His Messenger after it is made clear to him (that this is not permissible), then he is a Kaafir. He, ta'ala said: 'And whosoever does not judge by what Allâh has revealed, such are the Kâfirûn. ' (And He ta'ala also said 'Is it other than the Deen of Allaah that they seek? '(And He ta'ala also said 'Have you seen those (hyprocrites) who claim that they believe in that which has been sent down to you, and that which was sent down before you, and they wish to go for judgement (in their disputes) to the Tâghût (false judges, etc.) while they have been ordered to reject them. ' 'And the Ayaat with this meaning are many."
– "Dur'ur As-Saneeyah fi'Al-Ajweebah An-Najdeeyah", Vol. 8/ 231 Published by "Dar Al-Iftaa' bil'Saudeeyah" 1385 H


'Abdur-Rahmaan Ibn Hasan (Muhammad Ibn 'Abdul-Wahhab's grandson) said:
"So it is made clear with this, that the Ayaah (9:31) proves that whoever obeys other than Allaah and His Messenger and turns away from taking from the Book and the Sunnah, concerning making Halaal what Allaah made Haraam or making Haraam what Allaah made Halaal or obeys him in the disobedience of Allaah and follows him in what Allaah did not give permission for, then he has taken him as a lord and something worshipped and made him a partner with Allaah and that
contradicts the Tawheed which is the Deen of Allaah that the words of Ikhlaas: La Illaaha il-Allaah, have indicated. (This is) because the Ilaah is the thing, which is worshipped, and Allaah, ta'ala labeled their
obedience as worship towards them and called them lords.

Like He, ta'ala said: 'And He does not order you to take the angels and the Prophets as lords… ' In other words, '… as partners with Allaah in His worship… ' – 'Does He order you to do Kufr after you were Muslims? ' And this is the Shirk because anything which is worshipped is a Lord and all things, which are obeyed or followed concerning other than what Allaah or His Messenger have legislated, then he has been taken by the obedient one or the follower as a Lord and a thing to be worshipped.

Like He, ta'ala said in Surah An'am: 'And if you obeyed them,
then you are Mushrikeen. ' And this is the meaning of this Ayaah and like this Ayaah in meaning is His, ta'ala's saying: 'And do they have partners who have legislated in the Deen what Allaah did not give
permission for? ' And Allaah knows best."
– "Fat'h Al-Majeed", Pg. 110-111 Published by "Dar Al-Fikr"


Shaikh Muhammad Shaakir Ash-Shareef said:
In his "Chapter concerning making clear when the one who rules by other than what Allaah revealed is a Kaafir; with the Kufr that does not take one outside the Milla."

Then he said, "He does not disbelieve with three conditions:
a) That he is Multazim (i. e. religiously committed) and accepts upon the outside and the inside every Hukm or Tashree' (legislation) which has come from Allaah subhaanahuu wa-ta'ala or His Messenger -sallallaahu 'alayhi wa sallam.
b) That he accepts and confesses that he has left the Hukm with what Allaah subhaanahuu wa-ta'ala has revealed in that matter or that specific instance that he judges in that he is sinful and that his Hukm is a mistake and that the Hukm of Allaah is the correct.
c) That the opposing Hukm is a Hukm in specific instances and not in full general matters and this third condition is the one, which many of the contemporary people have not understood and paid attention to.
– "In'Allaah Huu'al-Haakim", Pg. 88-91 published by "Daar Al-Waton", 1413 H.


Shaikh Saalih Ibraaheem al-Layhee:
Who said, concerning the meaning of the "Daleel", "So the ruling with the fabricated laws, which oppose the Islaamic Sharee'ah is atheistic and Kufr and Fasad and Thulm among the slaves because the security is not ensured and the Shara'ee rights are not preserved except by acting upon the Islaamic Sharee'ah in its entirety in the 'Aqeedah and worship and ruling and etiquettes and the conduct and institutions, because the 'Ruling by Other Than What Allaah Revealed' is ruling with a created action upon a creation like it. And it is ruling with the laws of the Taghoot and there is no difference between the individual conditions and the general and specific; and whoever differentiates between them in the Hukm, then he is an atheist/ Zandeeq (i. e. Hypocrite in denial)/ Kaafir in Allaah Al-' Atheem!"
– "As-Salsabeel ", Vol. 2/ 384, which is his commentary upon "Zaad Al-Mutaqnah ".


And yes, it can be a confirmation to many ahadeeths, but I just wanted to educate our dear brothers and sisters here, who probably don't know about these ahadeeths which we really need to think about right now. So please don't try to defend our rulers and leaders because its common sense that we need to go against some them as they have really left the folds of islam.
 
salam alaykum

ill jz make it simple....when imam mehdi will come who will u side by ? cause as u know the king will also b there at that time and of course the king doesnt want to loose his rule so tell me who will u side forces with??.........

“Whoever among you sees an evil act, let him change it with his hand (by taking action); if he cannot, then with his tongue (by speaking out); and if he cannot, then with his heart (by at least hating it and regarding it as evil) – but that is the weakest of faith.” Narrated by Muslim, 48.

I AT LEAST USED MY TONGUE TO SAY SOMETHING ABOUT THIS BUT THE ONE THAT doesnt even feel bad about it in his heart WOULDNT EVEN B CLASSED IN THE *WEAKEST OF FAITH*


no offence but its jz plain straight bros

:hearts::hearts::hearts::hearts::hearts:

:SMILY139::SMILY139::SMILY139::SMILY139::SMILY139:
 
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