The benefits of drinking camel urine

BintMuhammad

New Member
Staff member
Assalamu alaikum,

This is my first time to encounter this. It's really amazing. If only my parents knew about this years ago, they could have had my grandfather drink it as he died of liver cirrhosis. :(

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Question:
I hope that you can provide me with a scientific answer – if such knowledge is available – about the saheeh hadeeth about drinking camel’s urine. May Allaah reward you.

Answer:
Praise be to Allaah.

The hadeeth referred to by the questioner is a saheeh hadeeth, in which it says that some people came to Madeenah and fell sick. The Prophet (peace and blessings of Allaah be upon him) told them to drink the milk and urine of camels, and they recovered and grew fat. In the story it also says that they apostatized and killed the camel-herder, then the Muslims caught them and executed them. Narrated by al-Bukhaari (2855) and Muslim (1671).

With regard to the health benefits of drinking the milk and urine of camels, they are many, and they are well known to the earlier generations of medical science and they have been proven by modern scientific research.

Ibn al-Qayyim said:

The author of al-Qanoon (the Canon) – i.e. the doctor Ibn Seena (Avicenna) – said:

The most beneficial of urine is the urine of Bedouin camels which are called najeeb. End quote.

Zaad al-Ma’aad (4/47, 48).

In the Emirati newspaper al-Ittihaad (issue no. 11172, Sunday 6 Muharram 1427 AH/5 February 2006) it says:

One of the most important things for which camels are raised is their milk, which is efficacious in treating many illnesses, including hepatitis, and the digestive system in general, various types of cancer and other diseases.

In an article by Dr Ahlaam al-‘Awadi, which was published in al-Da’wah magazine, issue no. 1938, 25 Safar 1425 AH/15 April 2004 CE, about the diseases which can be treated with camel’s milk, as proven by experience, it says that there are many benefits in camel’s milk. There follows some of what was said in the article by Dr. Ahlaam:

Camel’s urine is efficacious in the treatment of skin diseases such as ringworm, tinea and abscesses, sores that may appear on the body and hair, and dry and wet ulcers. Camel’s urine brings the secondary benefits of making the hair lustrous and thick, and removing dandruff from the scalp. Camel’s milk is also beneficial in treating hepatitis, even if it has reached an advanced stage where medicine is unable to treat it. End quote.

In the al-Jazeerah al-Sa’oodiyyah newspaper (issue no. 10132, Rabee’ al-Awwal 1421 AH) there is a quotation from the book Al-Ibl Asraar wa i’jaaz (The camel: secrets and wonders) by Darmaan ibn ‘Abd al-‘Azeez Aal Darmaan and Sanad ibn Mutlaq al-Subay’i:

As for camel’s urine, the book suggests that it has numerous uses which are beneficial for man. This is indicated by the Prophetic texts and confirmed by modern science … Scientific experiments have proven that camel’s urine has a lethal effect on the germs that cause many diseases.

Among the uses of camel’s urine, many women use it to wash their hair, to make it longer, and to make it lighter and more lustrous. Camel’s urine is also efficacious in the treatment of swelling of the liver and other diseases such as abscesses, sores that appear on the body and toothache, and for washing eyes. End quote.

Prof. Dr. ‘Abd al-Fattaah Mahmoud Idrees says: With regard to the benefits of camel’s urine in treating disease, Ibn Seena said in his Qanoon: The most beneficial of urine is the urine of the Bedouin camels known as najeeb. Camel’s urine is beneficial in treating al-hazaaz, and it was said that al-hazzaz is a pain in the heart caused by anger and so on. Camel’s urine, especially the urine of a young she-camel – is used as a cleansing substance to wash wounds and sores, to make the hair grow, to strengthen and thicken it and to prevent it falling out, and it is used to treat diseases of the scalp and dandruff. In a Master’s thesis by an engineer in applied chemistry, Muhammad Awhaaj Muhammad, that was submitted to the faculty of applied chemistry in the al-Jazeerah university in Sudan, and approved by the Dean of science and postgraduate studies in the university in November 1998 CE, entitled A Study of the Chemical Composition and Some Medical Uses of the Urine of Arabian Camels, Muhammad Awhaaj says:

Laboratory tests indicate that camel’s urine contains high levels of potassium, albuminous proteins, and small amounts of uric acid, sodium and creatine.

In this study, he explained that what prompted him to study the medicinal properties of camel’s urine was what he had seen of some tribesmen drinking this urine whenever they suffered digestion problems. He sought the help of some doctors in studying camel’s urine. They brought a number of patients and prescribed this urine for them, for a period of two months. Their bodies recovered from what they had been suffering from, which proves the efficacy of camel’s urine in treating some diseases of the digestive system.

It also proves that this urine is useful in preventing hair loss. He says:

Camel’s urine acts as a slow-acting diuretic, but it does not deplete potassium and other salts as other diuretics do, because camel’s urine contains a high level of potassium and proteins. It has also been proven to be effective against some types of bacteria and viruses. It brought about an improvement in the condition of twenty-five patients who used camel’s urine for dropsy, without disrupting their potassium levels. Two of them were cured of liver pain, and their liver function was restored to normal levels, as well as the tissue of the liver being improved. One of the medicines used to treat blood clots is a compound called Fibrinoltics which works by changing a substance in the body from its inactive form, Plasminogen, to its active form, Plasmin, in order to dissolve the substance that causes clotting, Fibrin. One of the components of this compound is called Urokinase, which is produced by the kidneys or from the urine, as indicated by the name “uro”.

The dean of the Faculty of Medical Science in the Sudanese al-Jazeerah university, Professor Ahmad ‘Abd-Allaah Ahmadaani, has discovered a practical way of using camel’s urine to treat dropsy and swelling in the liver. Its success has been proven in treating those who are affected by these diseases. He said in a seminar organized by the al-Jazeerah University:

The experiment began by giving each patient a daily dose of camel’s urine mixed with camel’s milk to make it palatable. Fifteen days after the beginning of the experiment, the patients’ stomachs grew smaller and went back to their normal size.

He said that he examined the patients’ livers with ultrasound before the study began, and he found out that the livers of fifteen out of the twenty-five were in a cirrhotic state, and some of them had developed cirrhosis of the liver as the result of bilharzia. All of the patients responded to treatment with camel’s urine, and some of them continued, by their own choice, to drink a dose of camel’s urine every day for a further two months. At the end of that time, they were all found to have been cured of cirrhosis of the liver. He said: Camel’s urine contains a large amount of potassium, as well as albumen and magnesium, because the camel only drinks four times during the summer and once during the winter, which makes it retain water in its body so as to preserve the sodium, and the sodium causes it not to urinate a great deal, because it keeps the water in its body.

He explained that dropsy results from a deficiency of albumen or potassium, and the urine of camels in rich in both of these.

He suggested that the best type of camels for using the urine as a remedy are young camels.

Dr. Ahlaam al-‘Awadi, a specialist in microbiology in the Kingdom of Saudi Arabia, supervised some scientific papers that dealt with her discoveries in the usage of camel’s urine for medical treatment, such as the papers by ‘Awaatif al-Jadeedi and Manaal al-Qattaan. During her supervision of the paper by Manaal al-Qattaan, she succeeded in confirming the effectiveness of using a preparation made from camel’s urine which was the first antibiotic produced in this manner anywhere in the world. Concerning the features of this new product, Dr. Ahlaam said:

It is not costly, and it is easy to manufacture. It can be used to treat skin diseases such as eczema, allergies, sores, burns, acne, nail infections, cancer, hepatitis and dropsy with no harmful side effects.

And she said:

Camel’s urine contains a number of healing factors such as antibiotics (bacteria that are present in it, salts and urea). The camel possesses an immune system that is highly equipped to combat funguses, bacteria and viruses, because it contains antibodies. It may also be used to treat blood clots and fibrinolytics may be derived from it, and it may be used to treat dropsy (which is caused by a deficiency in albumen and potassium, as camel’s urine is rich in both). Camel’s urine may also provide a remedy for abdominal complaints, especially those of the stomach and intestines, as well as asthma and shortness of breath. It caused a noticeable reduction in patients’ sugar levels. It is a remedy for low libido, and it aids in bone growth in children and in strengthening the heart muscles. It may be used as a cleansing agent for cleaning wounds and sores, especially the urine of young she-camels. It also helps the hair to grow and become strong and thick, and it helps to prevent hair loss and baldness, and can be used to treat dandruff. Camel’s urine may also be used to combat disease by using bacteria extracted from it. It was used to treat a girl who was suffering from an infection behind the ear, that was accompanied by pus weeping from it and painful cracks and sores. It was also used to treat a girl who was unable to extend the fingers of her hands because of the presence of so many cracks and sores, and whose face was almost black with pimples. Dr. Ahlaam said:

Camel’s urine may also be used to treat the digestive system and to treat some cases of cancer. She stated that the research that she had undertaken on camel’s urine proved that it was effective in destroying micro-organisms such as fungus, yeast and bacteria.

Dr. Rahmah al-‘Ulyaani, who is also from Saudi Arabia, carried out tests on rabbits infected with bacteria in the colon. She treated each group of rabbits with a different kind of medicine, including camel’s urine. There was a noticeable regression in the rabbits that were treated with other medicines, except for camel’s urine, which brought about a clear improvement.

Majallat al-Jundi al-Muslim, issue no. 118, 20 Dhu’l-Qa’dah 1425 AH; 1 January 2005 CE.

Allaah calls upon us to ponder the creation of the camel, as He says (interpretation of the meaning):

“Do they not look at the camels, how they are created?”

[al-Ghaashiyah 88:17]

This pondering is not limited to the outward form of the camel, or even to the inner workings of its body, rather it also includes that which we have discussed here, which is the benefits of the urine and milk of the camel. Modern scientific research is still discovering for us many of the wonders of this creature.

And Allaah knows best.

Islam Q&A
 
:salam2: I thought the urine of the camel is dirty. Since it is one of the animals of the jinn. And they say behind every camel is a jinn. You are not even allowed to pray where the camels sit.
 

BintMuhammad

New Member
Staff member
Wa alaikumussalaam,

I think that's not true because camels are even eaten in the middle east and even used as transportation. Maybe you're referring to a dog.
 

virtualeye

Tamed Brother
:salam2: I thought the urine of the camel is dirty. Since it is one of the animals of the jinn. And they say behind every camel is a jinn. You are not even allowed to pray where the camels sit.

Camels remind me of the most sacred era or Islamic Ummah. They remind me of old time when Haleema S'aadiaah RadhiAllah Anha came to Makkah and brought back with her the most precious asset of her life.

Camels remind me that our Prophet (SAW) used to ride them.

I love Camels.


Wassalaam,
VE
 

virtualeye

Tamed Brother
Also, I would ask a queation. If Camel's urine is ok to drink, does that mean we can offer prayer if camel's urine touched on our clothings?

Wassalaam,
VE
 

BintMuhammad

New Member
Staff member
I don't think so. Because by simply eating a camel would break your wudhoo.

Eating camel meat breaks wudoo’

Question:
Does by eating camels meat breaks ablution( wudoo ).

Answer:

Praise be to Allaah.

The correct view is that the one who eats the meat of a camel – old or young, male or female, cooked or raw – has to do wudoo’. There are several reports which serve as evidence (daleel) for this:

The hadeeth of Jaabir: the Prophet (peace and blessings of Allaah be upon him) was asked, “Should I do wudoo’ after eating camel meat?” He said, “Yes.” The person said: “Should I do wudoo’ after eating mutton?” He said, “If you wish.” (Narrated by Muslim, 360).

The hadeeth of al-Baraa’: the Prophet (peace and blessings of Allaah be upon him) was asked about eating camel meat. He said, “Do wudoo’ after eating it.” He was asked about mutton, and he said, “Do not do wudoo’.” (Narrated by Abu Dawood, 184; al-Tirmidhi, 81. Classed as saheeh by Imaam Ahmad and Ishaaq ibn Raahawayh).

The view of those who do not regard it as obligatory to do wudoo’ after eating camel meat is based on several points, such as:

This ruling is mansookh (abrogated). Their evidence (daleel) is:

The hadeeth of Jaabir; the last of the two commands from the Messenger of Allaah (peace and blessings of Allaah be upon him) was that there was no need to do wudoo’ after eating food that had been touched by fire. (Narrated by Abu Dawood, 192; al-Nisaa’i, 185).

But this does not refute the specific meaning of the hadeeth quoted above from Saheeh Muslim.

Moreover, there is no evidence here of anything being abrogated, because they asked whether they should do wudoo’ after eating mutton, and he said, “If you wish.”

If this hadeeth were abrogated, the ruling on mutton would also be abrogated. The fact that he said, “If you wish” indicates that these ahaadeeth came after the hadeeth of Jaabir.

In cases of abrogation there must be evidence that what is being abrogated came first chronologically, and there is no such evidence here.

Moreover, the hadeeth of abrogation is general in meaning, but this hadeeth (about camel meat) is more specific, and thus excludes (camel meat) from the general ruling.

The fact that he also asked about mutton makes it clear that the issue here is not whether the meat has been touched by fire; if that were the case then camel meat and mutton would be regarded in the same way.

(B) They also take their evidence from the hadeeth, “Wudoo’ has to do with what comes out, not what goes in.”

Response:

This hadeeth was narrated and classed as da’eef (weak) by al-Bayhaqi (1/116) and al-Daaraqutni (p. 55). It a weak hadeeth with three faults (‘ilal); for more information see al-Silsilah al-Da’eefah, 959.

Even if it were saheeh – for the sake of argument – it is general in meaning, and the hadeeth which says that wudoo’ is obligatory (after eating camel meat) is specific.

(C) Some of them said that what is meant by the phrase “do wudoo’ [perform ablution] after eating it” is to wash the hands and mouth, because camel meat has an unpleasant odour and is very greasy, unlike mutton!

Response:

This is unlikely, because the apparent meaning here is wudoo’ as prescribed in sharee’ah, not ablutions in a linguistic sense (i.e., merely washing one's hands and mouth). It is obligatory to interpret the terminology of sharee’ah in accordance with the meanings of sharee’ah.

(D) Some of them take as evidence a story that has no basis; the story in question may be summed up as follows:

The Prophet (peace and blessings of Allaah be upon him) was addressing the people one day, and one of them emitted an odour (i.e., passed wind), but he felt too shy to get up from among the people. He had also eaten camel meat, so the Messenger of Allaah (peace and blessings of Allaah be upon him) said, covering for him, “Whoever has eaten camel meat, let him do wudoo’.” So a group of people who had eaten camel meat got up and went and did wudoo’.

Response:

Shaykh al-Albaani (may Allaah have mercy on him) said:

This story has no basis anywhere in the books of Sunnah or elsewhere in the books of Fiqh and Tafseer, as far as I know.

(al-Silsilah al-Da’eefah, 3/268).

The correct view regarding this matter is that the ruling on doing wudoo’ after eating anything that has been touched by fire has been abrogated, but it is obligatory to do wudoo’ after eating camel meat.

Al-Nawawi said:

Ahmad ibn Hanbal, Ishaaq ibn Raahawayh, Yahyaa ibn Yahyaa, Abu Bakr ibn al-Mundhir and Ibn Khuzaymah thought that it (eating camel meat) breaks wudoo’; this was also the view favoured by al-Haafiz Abu Bakr al-Bayhaqi. It was reported from the scholars of hadeeth and from a group of the Sahaabah.

They took as evidence the hadeeth of Jaabir ibn Samurah which was narrated by Muslim. Ahmad ibn Hanbal and Ishaaq ibn Raahawayh said: “It has been reported from the Messenger of Allaah (peace and blessings of Allaah be upon him) in these two saheeh hadeeths, the hadeeth of Jaabir and the hadeeth of al-Baraa’. This view has stronger evidence even though the majority follow the opposite.”

The majority responded to this with the hadeeth of Jaabir: the last of the two commands from the Messenger of Allaah (peace and blessings of Allaah be upon him) was that there was no need to do wudoo’ after eating meat that had been touched by fire. But this hadeeth is general, whereas the hadeeth about doing wudoo’ after eating camel meat is specific, and a specific ruling takes precedence over a general one. (Sharh Muslim, 4/49).

Among modern scholars, Shaykh ‘Abd al-‘Azeez ibn Baaz, Shaykh Ibn ‘Uthaymeen and Shaykh al-Albaani also said this.

And Allaah knows best.

Islam Q&A
Sheikh Muhammed Salih Al-Munajjid
 

virtualeye

Tamed Brother
JazakAllah Khairan Sister,

But I was thinking about Camel's urine on our clothes, even I do wadhoo I doubt if our prayer will be valid or not. But anyway, the info you gave about eating Camel's meat is also very useful, JazakAllah.

Wassalaam,
VE
 

irfi84

New Member
salam walaikum

I have heard from Dr.Billal philips that came has jin on back . and Arabs do Eat Camel. yes but i never Heard That Drinking urine Of Camel is Beneficial Infact Drinking Camel Urine is not good I Gusee. . the Video that i saw of Dr. Billal Philips was the Way is one . :muslim_child:
 

Happy 2BA Muslim

Islamophilic
but i never Heard That Drinking urine Of Camel is Beneficial Infact Drinking Camel Urine is not good I Gusee.

Assalamu alaikum Brother irfi84,

No need to guess!!! Sister Hurulein gave us the evidence. The hadeeth is in Bukhari and Muslim. What more can we ask for. We should be careful NOT to say anything that contradicts the Qur`aan or authentic sayings of Prophet Muhammad :saw: :astag:
If we can comprehend it with our human minds, then good. If not, we are to remain silent until we can.
 

virtualeye

Tamed Brother
AssalaamuAlaikum,

I ask Allah SWT 's Forgiveness and his mercy upon my assumptions and negating the matter related to Jinns. I have edited the post.



Wassalaam,
VE
 

virtualeye

Tamed Brother
As a medicine, not as a drink.

I think the texts about this issue seem to be suggestiong as if it is a drink. It is used as medicine. Same as if you take some tablets or syrup for your sickness. You dont take tablets as a hobby always but you can take different kind of drinks.

And it was drunk in the desert too, where water was not found for many many days.

Allah Knows the best.

Wassalaam.
VE
 

visionusman

being content
Camel urine is allowed or lets say permitted in only one condition. It is not across the board. Only if a you have a specific illness in which your thirst cannot be quenched. The complete hadith specifies that in Bukhari. The men who were instructed by the prophet SAW had that kind of an illness. According to my limited knowledge of medicine (I'm an eye surgeon not a physician), I think it is diabetes insipidus. Not the normal diabetes although you can have polydipsia in the normal diabetes as well. In any case this is a cure or a treatment only of that condition; not for anything and everything. SubhanAllah. Allah and His messenger know best, but I have heard of some research which actually supports the benefit of camel's urine in polydipsia.
 

Happy 2BA Muslim

Islamophilic
As Brother virtualeye kindly clarified, it is to be taken as medicine, not for the fun of it. I don`t think you`ll gain much money if you decided to open a camel-urine stand instead of a lemonnaide stand. :biggrin:
 

irfi84

New Member
Walakum slaam

i dint read the whole post.I ask forgivness from Br. hurul-ein and allah inshallah . well i guess we are really shown the sign of the end of times that we cannot trust the scholers . thanks for the info

jazakallah khair.
 
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