Fasting

sari36

New Member
As salamo alaikum brothers and sisters!!

Please help me understand better. I keep hearing different things about fasting for dhul-hijjaj. I have been told I do not have to fast and then I have been told to fast for 3 days and then I was told to fast for one day. What am I suppose to do?
 

JenGiove

Junior Member
:salam2: Sister,

I found this Fatwah for you. I have highlighted the section pertaining to fasting but I recommend reading the whole thing. I hope it helps answer your question.

http://www.islam-qa.com/en/ref/1699/fasting during dhul Hajj


Virtues of the Ten Days of Dhul Hijjah

How do the first ten days of the Month of Dhul Hijjah differ from other days of the year?



The first ten days of Dhu’l-Hijjah:


Days of virtue and righteous deeds​
Praise be to Allaah Who has created Time and has made some times better than others, some months and days and nights better than others, when rewards are multiplied many times, as a mercy towards His slaves. This encourages them to do more righteous deeds and makes them more eager to worship Him, so that the Muslim renews his efforts to gain a greater share of reward, prepare himself for death and supply himself in readiness for the Day of Judgement.​


This season of worship brings many benefits, such as the opportunity to correct one’s faults and make up for any shortcomings or anything that one might have missed. Every one of these special occasions involves some kind of worship through which the slaves may draw closer to Allaah, and some kind of blessing though which Allaah bestows His favour and mercy upon whomsoever He will. The happy person is the one who makes the most of these special months, days and hours and draws nearer to his Lord during these times through acts of worship; he will most likely be touched by the blessing of Allaah and will feel the joy of knowing that he is safe from the flames of Hell. (Ibn Rajab, al-Lataa’if, p.8)


The Muslim must understand the value of his life, increase his worship of Allaah and persist in doing good deeds until the moment of death. Allaah says (interpretation of the meaning):
"And worship your Lord until there comes unto you the certainty." [al-Hijr 15:99] The mufassireen (commentators) said: "‘The certainty’ means death."


Among the special seasons of worship are the first ten days of Dhu’l-Hijjah, which Allaah has preferred over all the other days of the year. Ibn ‘Abbaas (may Allaah be pleased with him and his father) reported that the Prophet (peace and blessings of Allaah be upon him) said: "There are no days in which righteous deeds are more beloved to Allaah than these ten days." The people asked, "Not even jihaad for the sake of Allaah?" He said, "Not even jihaad for the sake of Allaah, except in the case of a man who went out to fight giving himself and his wealth up for the cause, and came back with nothing." (Reported by al-Bukhaari, 2/457).


Ibn ‘Abbaas (may Allaah be pleased with him and his father) also reported that the Prophet (peace and blessings of Allaah be upon him) said: "There is no deed more precious in the sight of Allaah, nor greater in reward, than a good deed done during the ten days of Sacrifice." He was asked, "Not even jihaad for the sake of Allaah?" He said, "Not even jihaad for the sake of Allaah, except in the case of a man who went out to fight giving himself and his wealth up for the cause, and came back with nothing." (Reported by al-Daarimi, 1/357; its isnaad is hasan as stated in al-Irwaa’, 3/398).
These texts and others indicate that these ten days are better than all the other days of the year, with no exceptions, not even the last ten days of Ramadaan. But the last ten nights of Ramadaan are better, because they include Laylat al-Qadr ("the Night of Power"), which is better than a thousand months. Thus the various reports may be reconciled. (See Tafseer Ibn Katheer, 5/412).


You should know, my brother in Islaam, that the virtue of these ten days is based on many things:

Allaah swears an oath by them, and swearing an oath by something is indicative of its importance and great benefit. Allaah says (interpretation of the meaning): "By the dawn; by the ten nights" [al-Fajr 89:1-2]. Ibn ‘Abbaas, Ibn al-Zubayr, Mujaahid and others of the earlier and later generations said that this refers to the first ten days of Dhu’l-Hijjah. Ibn Katheer said: "This is the correct opinion." (Tafseer Ibn Katheer, 8/413)
The Prophet (peace and blessings of Allaah be upon him) testified that these are the best days of this world, as we have already quoted above from saheeh ahaadeeth.

The Prophet (peace and blessings of Allaah be upon him) encouraged people to do righteous deeds because of the virtue of this season for people throughout the world, and also because of the virtue of the place - for the Hujjaaj (pilgrims) to the Sacred House of Allaah.

The Prophet (peace and blessings of Allaah be upon him) commanded us to recite a lot of Tasbeeh ("Subhan-Allaah"), Tahmeed ("Al-hamdu Lillaah") and Takbeer ("Allaahu akbar") during this time. ‘Abdullaah ibn ‘Umar (may Allaah be pleased with him and his father) reported that the Prophet (peace and blessings of Allaah be upon him) said: "There are no days greater in the sight of Allaah and in which righteous deeds are more beloved to Him than these ten days, so during this time recite a great deal of Tahleel ("La ilaaha ill-Allaah"), Takbeer and Tahmeed." (Reported by Ahmad, 7/224; Ahmad Shaakir stated that it is saheeh).

These ten days include Yawm ‘Arafaah (the Day of ‘Arafaah), on which Allaah perfected His Religion. Fasting on this day will expiate for the sins of two years. These days also include Yawm al-Nahar (the Day of Sacrifice), the greatest day of the entire year and the greatest day of Hajj, which combines acts of worship in a way unlike any other day.
These ten days include the days of sacrifice and of Hajj.

Question: What must the Muslim avoid during these ten days if he wants to offer a sacrifice?


The Sunnah indicates that the one who wants to offer a sacrifice must stop cutting his hair and nails and removing anything from his skin, from the beginning of the ten days until after he has offered his sacrifice, because the Prophet (peace and blessings of Allaah be upon him) said: "When you see the new moon of Dhu’l-Hijjah, if any one of you wants to offer a sacrifice, then he should stop cutting his hair and nails until he has offered his sacrifice." According to another report he said: "He should not remove (literally, touch) anything from his hair or skin." (reported by Muslim with four isnaads, 13/146)


The Prophet’s instruction here makes one thing obligatory and his prohibition makes another haraam, according to the soundest opinion, because these commands and prohibitions are unconditional and unavoidable. However, if a person does any of these things deliberately, he must seek Allaah’s forgiveness but is not required to offer (an extra) sacrifice in expiation; his sacrifice will be acceptable. Whoever needs to remove some hair, nails, etc. because it is harming him, such as having a broken nail or a wound in a site where there is hair, should do so, and there is nothing wrong with that. The state of ihraam is so important that it is permitted to cut one’s hair if leaving it will cause harm. There is nothing wrong with men or women washing their heads during the first ten days of Dhu’l-Hijjah, because the Prophet (peace and blessings of Allaah be upon him) only forbade cutting the hair, not washing it.


The wisdom behind this prohibition of the one who wants to offer a sacrifice from cutting his hair etc., is so that he may resemble those in ihraam in some aspects of the rituals performed, and so that he may draw closer to Allaah by offering the sacrifice. So he leaves his hair and nails alone until the time when he has offered his sacrifice, in the hope that Allaah will save him in his entirety from the Fire. And Allaah knows best.
If a person has cut his hair or nails during the first ten days of Dhu’l-Hijjah because he was not planning to offer a sacrifice, then he decides later, during the ten days, to offer a sacrifice, then he must refrain from cutting his hair and nails from the moment he makes this decision.


Some women may delegate their brothers or sons to make the sacrifice on their behalf, then cut their hair during these ten days. This is not correct, because the ruling applies to the one who is offering the sacrifice, whether or not he (or she) delegates someone else to carry out the actual deed. The prohibition does not apply to the person delegated, only to the person who is making the sacrifice, as is indicated in the hadeeth. The person who is sacrificing on behalf of someone else, for whatever reason, does not have to adhere to this prohibition.


This prohibition appears to apply only to the one who is offering the sacrifice, not to his wife and children, unless any of them is offering a sacrifice in his or her own right, because the Prophet (peace and blessings of Allaah be upon him) used to sacrifice "on behalf of the family of Muhammad," but there are no reports that say he forbade them to cut their hair or nails at that time.


If a person was planning to offer a sacrifice, then he decides to go and perform Hajj, he should not cut his hair or nails if he wants to enter ihraam, because the Sunnah is only to cut hair and nails when necessary. But if he is performing Tamattu’ [whereby he performs ‘Umrah, comes out of ihraam and enters ihraam anew for Hajj], he should trim his hair at the end of his ‘Umrah because this is part of the ritual.


The things that are described above as being prohibited for the person who is planning to offer a sacrifice are reported in the hadeeth quoted above; the person is not forbidden to wear perfume, have marital relations, wear sewn garments, etc.


Concerning the types of worship to be performed during these ten days: one must understand that these days are a great blessing from Allaah to His slave, which is appreciated properly by the actively righteous. It is the Muslim’s duty to appreciate this blessing and make the most of the opportunity, by devoting these ten days to paying more attention to striving hard in worship. Among His blessings to His slaves, Allaah has given us many ways in which to do good and worship Him, so that the Muslim may be constantly active and consistent in his worship of his Lord.


Among the good deeds which the Muslim should strive to do during the first ten days of Dhu’l-Hijjah are:

Fasting. It is Sunnah to fast on the ninth day of Dhu’l-Hijjah, because the Prophet (peace and blessings of Allaah be upon him) urged us to do good deeds during this time, and fasting is one of the best of deeds. Allaah has chosen fasting for Himself, as is stated in the hadeeth qudsi: "Allaah says: ‘All the deeds of the son of Adam are for him, except for fasting, which is for Me and I am the One Who will reward him for it.’" (Reported by al-Bukhaari, 1805).


The Prophet (peace and blessings of Allaah be upon him) used to fast on the ninth of Dhu’l-Hijjah. Hunaydah ibn Khaalid reported from his wife that some of the wives of the Prophet (peace and blessings of Allaah be upon him) said: "The Prophet (peace and blessings of Allaah be upon him) used to fast on the ninth of Dhu’l-Hijjah, on the day of ‘Aashooraa’, on three days of each month, and on the first two Mondays and Thursdays of each month." (Reported by al-Nisaa’i, 4/205 and by Abu Dawud; classified by al-Albaani as saheeh in Saheeh Abi Dawud, 2/462).
Takbeer. It is Sunnah to say Takbeer ("Allaahu akbar"), Tahmeed ("Al-hamdu Lillaah"), Tahleel ("La ilaha ill-Allaah") and Tasbeeh ("Subhaan Allaah") during the first ten days of Dhu’l-Hijjah, and to say it loudly in the mosque, the home, the street and every place where it is permitted to remember Allaah and mention His name out loud, as an act of worship and as a proclamation of the greatness of Allaah, may He be exalted.

Men should recite these phrases out loud, and women should recite them quietly.


Allaah says (interpretation of the meaning):
"That they might witness things that are of benefit to them (i.e., reward of Hajj in the Hereafter, and also some worldly gain from trade, etc.), and mention the name of Allaah on appointed days, over the beast of cattle that He has provided for them (for sacrifice)..." [al-Hajj 22:28]


The majority of scholars agree that the "appointed days" are the first ten days of Dhu’l-Hijjah, because of the words of Ibn ‘Abbaas (may Allaah be pleased with him and his father): "The ‘appointed days’ are the first ten days (of Dhu’l-Hijjah)."


The Takbeer may include the words "Allaahu akbar, Allaahu akbar, la ilaaha ill-Allaah; wa Allaahu akbar wa Lillaahi’l-hamd (Allaah is Most Great, Allaah is Most Great, there is no god but Allaah; Allaah is Most Great and to Allaah be praise)," as well as other phrases.


Takbeer at this time is an aspect of the Sunnah that has been forgotten, especially during the early part of this period, so much so that one hardly ever hears Takbeer, except from a few people. This Takbeer should be pronounced loudly, in order to revive the Sunnah and as a reminder to the negligent. There is sound evidence that Ibn ‘Umar and Abu Hurayrah (may Allaah be pleased with them) used to go out in the marketplace during the first ten days of Dhu’l-Hijjah, reciting Takbeer, and the people would recite Takbeer when they heard them. The idea behind reminding the people to recite Takbeer is that each one should recite it individually, not in unison, as there is no basis in Sharee’ah for doing this.


Reviving aspects of the Sunnah that have been virtually forgotten is a deed that will bring an immense reward, as is indicated by the words of the Prophet (peace and blessings of Allaah be upon him): "Whoever revives an aspect of my Sunnah that is forgotten after my death, he will have a reward equivalent to that of the people who follow him, without it detracting in the least from their reward." (Reported by al-Tirmidhi, 7/443; this is a hasan hadeeth because of corroborating asaaneed).

Performing Hajj and ‘Umrah. One of the best deeds that one can do during these ten days is to perform Hajj to the Sacred House of Allaah. The one whom Allaah helps to go on Hajj to His House and to perform all the rituals properly is included in the words of the Prophet (peace and blessings of Allaah be upon him): "An accepted Hajj brings no less a reward than Paradise."

Doing more good deeds in general, because good deeds are beloved by Allaah and will bring a great reward from Him. Whoever is not able to go to Hajj should occupy himself at this blessed time by worshipping Allaah, praying (salaat), reading Qur’an, remembering Allaah, making supplication (du’aa’), giving charity, honouring his parents, upholding the ties of kinship, enjoining what is good and forbidding what is evil, and other good deeds and acts of worship.

Sacrifice. One of the good deeds that will bring a person closer to Allaah during these ten days is offering a sacrifice, by choosing a high-quality animal and fattening it, spending money for the sake of Allaah. (more information to follow, in sha Allaah).

Sincere repentance. One of the most important things to do during these ten days is to repent sincerely to Allaah and to give up all kinds of disobedience and sin. Repentance means coming back to Allaah and foregoing all the deeds, open and secret, that He dislikes, out of regret for what has passed, giving it up immediately and being determined never to return to it, but to adhere firmly to the Truth by doing what Allaah loves. If a Muslim commits a sin, he must hasten to repent at once, without delay, firstly because he does not know when he will die, and secondly because one evil deed leads to another.


Repentance at special times is very important because in most cases people’s thoughts turn towards worship at these times, and they are keen to do good, which leads to them recognizing their sins and feeling regret for the past. Repentance is obligatory at all times, but when the Muslim combines sincere repentance with good deeds during the days of most virtue, this is a sign of success, in sha Allaah. Allaah says (interpretation of the meaning): "But as for him who repented, believed and did righteous deeds, then he will be among those who are successful." [al-Qasas 28:67]
The Muslim should make sure that he does not miss any of these important occasion, because time is passing quickly. Let him prepare himself by doing good deeds which will bring him reward when he is most in need of it, for no matter how much reward he earns, he will find it is less than he needs; the time of departure is at hand, the journey is frightening, delusions are widespread, and the road is long, but Allaah is ever watchful, and to Him will we return and render account. As the Qur’aan says (interpretation of the meaning):
"So whosoever does good equal to the weight of an atom, shall see it,
And whosoever does evil equal to the weight of an atom, shall see it."
[al-Zalzalah 99:7-8]


There is much to be gained, so make the most of the opportunity afforded by these invaluable and irreplaceable ten days. Hasten to do good works, before death strikes, before one can regret one’s negligence and failure to act, before one is asked to return to a place where no prayers will be answered, before death intervenes between the hopeful one and the things he hopes for, before you are trapped with your deeds in the grave.
O you whose hard heart is as dark as the night, is it not time that your heart was filled with light and became soft? Expose yourself to the gentle breeze of your Lord’s mercy during these ten days, for Allaah will cause this breeze to touch whomever He wills, and whoever is touched by it will be happy on the Day of Judgement. May Allaah bless our Prophet Muhammad and all his Family and Companions.



Islam Q&A
Sheikh Muhammed Salih Al-Munajjid
 

sari36

New Member
This is great information and I learned more information on what I should be doing. Thanks and may Allah bless you!!
 

The_truth

Well-Known Member
As salamo alaikum brothers and sisters!!

Please help me understand better. I keep hearing different things about fasting for dhul-hijjaj. I have been told I do not have to fast and then I have been told to fast for 3 days and then I was told to fast for one day. What am I suppose to do?

Asalaamu Alaikum, my sister the only fasts which are obligatory upon us are the fasts for Ramadan. Any other fasts that one keeps throughout the year are nafil fasts. These blessed first ten days of Dhul Hijjah are mentioned in the Qur'an and Allah swears an oath by them, and swearing an oath by something is indicative of its importance and great benefit. Allah says (interpretation of the meaning): "By the dawn; by the 10 nights" [al-Fajr 89:1-2]. Agreed by Ibn Abbaas, Ibn al-Zubayr, Mujaahid and others of the earlier and later generations aswell as Ibn Kathir

According to hadith:

-Rasulullah (Sallahu Alihe Wassalam) said: “On no days is the worship of Allah desired more than in the first ten days of Dhul Hijjah. The fast of each of these days is equal to the fast of a whole year, and the ibaadat (worship) of each of these nights is equal to the ibaadat of laylatul qadr.” (Tirmizi and Ibn Maajah)

Ibn `Abbas (Ra) reported that the Prophet (Sallahu Alihe Wassalam) said: "There are no days in which righteous deeds are more beloved to Allah than these ten days." The people asked, "Not even Jihad for the sake of Allah?" He said, "Not even Jihad for the sake of Allah, except in the case of a man who went out, giving himself and his wealth up for the cause (of Allah), and came back with nothing." (Reported by Al-Bukhari)

These hadith confirm that the first ten days of Dhul-Hijjah possess tremendous blessings and excellence and we should all make the best of these blessed days that are left. These rewards should not be missed at any cost!

Scholars have stressed that these special and blessed days and nights of the first ten days in particular should be spent doing intensive worship and virtuous acts as well as contemplation.

Therefore it is great reward in fasting the days and worshipping the nights and one should do as many as one can manage because on the day of judgement we will BEG for even one good deed so how can we miss this opportunity to gain IMMENSE rewards which are beyong comprehension?

There are 3 days and 3 nights of these blessed 10 days left so we should make the best of them and fast the days and worship in the nights.

Out of these first 10 days of Dhul Hijjah there is a day when fasting is more rewarding and this day is the day of Arafaat which is on Monday inshallah:

Fasting on the day of Arafaat is an expiation for two years.

It was reported from Abu Qutaadah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) was asked about fasting on the Day of Arafaah. He said, 'It expiates for the sins of the previous year and of the coming year.' Narrated by Muslim.

This (fasting) is mustahabb for those who are not on Hajj. In the case of the one who is on Hajj, it is not Sunnah for him to fast on the Day of Arafaah, because the Prophet (peace and blessings of Allaah be upon him) did not fast on this day in Arafaah. It was narrated that he forbade fasting on the Day of Arafaah in Arafaah.

And Allah knows best in all matters
 

salapuddin35

Junior Member
Asalaamu Alaikum, my sister the only fasts which are obligatory upon us are the fasts for Ramadan. Any other fasts that one keeps throughout the year are nafil fasts. These blessed first ten days of Dhul Hijjah are mentioned in the Qur'an and Allah swears an oath by them, and swearing an oath by something is indicative of its importance and great benefit. Allah says (interpretation of the meaning): "By the dawn; by the 10 nights" [al-Fajr 89:1-2]. Agreed by Ibn Abbaas, Ibn al-Zubayr, Mujaahid and others of the earlier and later generations aswell as Ibn Kathir

According to hadith:

-Rasulullah (Sallahu Alihe Wassalam) said: “On no days is the worship of Allah desired more than in the first ten days of Dhul Hijjah. The fast of each of these days is equal to the fast of a whole year, and the ibaadat (worship) of each of these nights is equal to the ibaadat of laylatul qadr.” (Tirmizi and Ibn Maajah)

Ibn `Abbas (Ra) reported that the Prophet (Sallahu Alihe Wassalam) said: "There are no days in which righteous deeds are more beloved to Allah than these ten days." The people asked, "Not even Jihad for the sake of Allah?" He said, "Not even Jihad for the sake of Allah, except in the case of a man who went out, giving himself and his wealth up for the cause (of Allah), and came back with nothing." (Reported by Al-Bukhari)

These hadith confirm that the first ten days of Dhul-Hijjah possess tremendous blessings and excellence and we should all make the best of these blessed days that are left. These rewards should not be missed at any cost!

Scholars have stressed that these special and blessed days and nights of the first ten days in particular should be spent doing intensive worship and virtuous acts as well as contemplation.

Therefore it is great reward in fasting the days and worshipping the nights and one should do as many as one can manage because on the day of judgement we will BEG for even one good deed so how can we miss this opportunity to gain IMMENSE rewards which are beyong comprehension?

There are 3 days and 3 nights of these blessed 10 days left so we should make the best of them and fast the days and worship in the nights.

Out of these first 10 days of Dhul Hijjah there is a day when fasting is more rewarding and this day is the day of Arafaat which is on Monday inshallah:

Fasting on the day of Arafaat is an expiation for two years.

It was reported from Abu Qutaadah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) was asked about fasting on the Day of Arafaah. He said, 'It expiates for the sins of the previous year and of the coming year.' Narrated by Muslim.

This (fasting) is mustahabb for those who are not on Hajj. In the case of the one who is on Hajj, it is not Sunnah for him to fast on the Day of Arafaah, because the Prophet (peace and blessings of Allaah be upon him) did not fast on this day in Arafaah. It was narrated that he forbade fasting on the Day of Arafaah in Arafaah.

And Allah knows best in all matters

this i understand a little bit compared to the link that was posted earlier. just to clarify you have to fast for ten days without eating!? im actually new at this can't commit yet.
 

JenGiove

Junior Member
:salam2:

Sister...am I misunderstanding you or when you asked "just to clarify you have to fast for ten days without eating!?" do you that when the word "fast" is used that it means to never eat or drink during the fasting period...10 days, 30 days....ect.? Because fasting happens [my exact timing of the end of fast may be off by a prayer...:) I can't remember if you end fast before or after Maghrib) from Fajr to Maghrib....the daylight hours.
 

ProudToBeaMuslim

Junior Member
:salam2:

Sister...am I misunderstanding you or when you asked "just to clarify you have to fast for ten days without eating!?" do you that when the word "fast" is used that it means to never eat or drink during the fasting period...10 days, 30 days....ect.? Because fasting happens [my exact timing of the end of fast may be off by a prayer...:) I can't remember if you end fast before or after Maghrib) from Fajr to Maghrib....the daylight hours.

JenGiove, I hope you wont mind me asking this, but what is preventing you from being a Muslim?
 

um_mustafa

sister in Islam
salams fasting is between Fajr and Maghrib, we stop eating at the adhan of Fajr and break our fast with the adhan of Maghrib,
w/salams
 

JenGiove

Junior Member
JenGiove, I hope you wont mind me asking this, but what is preventing you from being a Muslim?

:salam2: Sister,

I do not mind at all, for it is a valid question, however, I hope you do not take offense when I say that my reasons are my own and I can only walk as fast as my feet. I would draw your attention to this thread....maybe it'll help you understand me a bit more. Maybe not...

http://www.turntoislam.com/forum/showthread.php?t=73500
 

JenGiove

Junior Member
salams fasting is between Fajr and Maghrib, we stop eating at the adhan of Fajr and break our fast with the adhan of Maghrib,
w/salams

:salam2: Sister,

Ok, So I had it half right during Ramadan. I would start my fast at Fajr and then I would pray Maghrib, THEN break fast with my first bites being from a date and a glass of water, THEN I'd eat a full meal...

I guess we all learn...
 

ProudToBeaMuslim

Junior Member
:salam2: Sister,

I do not mind at all, for it is a valid question, however, I hope you do not take offense when I say that my reasons are my own and I can only walk as fast as my feet. I would draw your attention to this thread....maybe it'll help you understand me a bit more. Maybe not...

http://www.turntoislam.com/forum/showthread.php?t=73500
Wa'alaikum,

I think I got some idea.....but then again, maybe not? :)

Allow me to encrypt the poem, if you dont mind verifying it...
 

um_mustafa

sister in Islam
:salam2: Sister,

Ok, So I had it half right during Ramadan. I would start my fast at Fajr and then I would pray Maghrib, THEN break fast with my first bites being from a date and a glass of water, THEN I'd eat a full meal...

I guess we all learn...

Nearly right yes you start fasting at Fajr and then when the prayer is called for Maghrib you break your fast.
TC
 
Top