Islamic Articles

Abd El Rahman

proud to be a Muslim
Everything About ISLAM

al salamu 3alaikom wa ra7mato ALLAh wa barakotoh
in this topic i will add Islamic Articles regularly inshaa ALLAH
i hope this will be beneficial for you...
 

Abd El Rahman

proud to be a Muslim
we will start with some articles titled "DISCOVER ISLAM"

we will start with some articles titled "DISCOVER ISLAM"



1.What are the pillars of Islam?
The pillars of Islam are...

1- The belief (Imaan): That there is no God to be worshipped except Allaah (the one God) and that Muhammad (peace and blessings of God be upon him) is His Messenger.

2- Performing the prescribed prayers (Salaat): five times a day.

3- Fasting (Siyaam): Once a year, from sunrise to sunset throughout the entire month of Ramadhan.

4- Charity (Zakaat): Which is paid to the poor and needy once every year.

5- Hajj: Which is the pilgrimage to Makkah once in a lifetime if one is physically able and can afford it financially.

Pillars are part of a building. The building in this case is the perfect human being who cares and protects the rights of all creations and fellow humans, thus establishing a society in which truth and justice and peace is supreme.
 

Abd El Rahman

proud to be a Muslim
What do Muslims believe about Jesus?

2.What do Muslims believe about Jesus?

Muslims respect and revere Jesus (peace be upon him) , and await his second coming. They consider him one of the greatest of God’s messengers to mankind....
A Muslim never refers to him simply as `Jesus', but always adds the phrase "peace be upon him." The Qur’aan confirms his virgin birth (a chapter of the Qur’aan is entitled `Mary') in her time, and Mary is considered the purest woman in all creation. The Qur’aan describes the creation of Jesus as follows (interpretation of the meaning):
"Behold! the Angel said, `God has chosen you, and purified you, and chosen you above the women of all nations. O Mary, God gives you glad tidings of a word from Him, whose name shall be the Messiah, Jesus son of Mary, honored in this world and the Hereafter, and one that shall speak to the people from his cradle and in maturity, and shall be of the righteous.' She said: `O my Lord! How shall I have a son when no man has touched me?' He said: `Even so; God creates what He wills. When He decrees a thing, He but says to it, "Be!" and it is." [Quran 3:42-7]

Jesus (peace be upon him) was born miraculously through the same power which had brought Adam (peace be upon him) into being without a father:
"Truly, the likeness of Jesus unto Allaah is as the likeness of Adam. He created him of dust, and then said to him, `Be!' and he was." [ Quran 3:59 ]

During his prophetic mission, Jesus (peace be upon him) was granted and performed many miracles. The Qur’aan tells us that he said (interpretation of meaning):
"I have come to you with a sign from your Lord: I make for you out of the clay, as it were, the figure of a bird, and breathe into it and it becomes a bird by Allaah’s leave. And I heal the blind and the lepers, and I raise the dead by Allaah’s leave." [Quran 3:49]

Other miracles include speaking soon after birth in defense of his mother's piety. God's other gifts to him included healing the blind and the sick, reviving the dead, and, most importantly, the message he was carrying. These miracles were granted to him by God to establish him as a prophet. According to the Qur’aan, he was not crucified, but only appeared so; instead, Allaah raised him unto Heaven. (Quraan, Chapter Maryam)
Neither Muhammad (peace be upon him), nor Jesus (peace be upon him), came to change the basic doctrine of the belief in one God, brought by earlier prophets, but to confirm and renew it. In the Quran Jesus (peace be upon him), is reported as saying that he came:

" To attest the law which was before me. And to make lawful to you part of what was forbidden you; I have come to you with a sign form your Lord, so fear God and obey me." [Quran 3:50]
 

Abd El Rahman

proud to be a Muslim
Is there a Creator ?!

Is there a Creator ?!

We will answer by quoting a number of aayaat (verses) from the Book of Allaah (the Qur’aan – the scripture of Islam), then you can think to yourself about the matter and if the truth becomes clear to you, you will have no choice but to follow it. Allaah says (interpretation of the meaning):
“We created you, then why do you believe not?
Then tell Me (about) the human semen that you emit.
Is it you who create it (i.e., make this semen into a perfect human being), or are We the Creator?
We have decreed death unto you all, and We are not unable,
To transfigure you and create you in (forms) that you know not.
And indeed, you have already known the first form of creation (i.e., the creation of Adam). Why then do you not remember or take heed?
Tell Me! The seed that you sow in the ground.
Is it you that make it grow, or are We the Grower?
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment),
(Saying), ‘We are indeed Mughramoon (i.e., ruined, or lost the money without any profit, or punished by the loss of all that we spent for cultivation, etc.)!
‘Nay, but we are deprived!’
Tell Me! The water that you drink,
Is it you who cause it from the rainclouds to come down, or are We the Causer of it to come down?
If We willed, We verily could make it salt (and undrinkable). Why then do you not give thanks (to Allaah)?
Tell Me! The fire which you kindle,
Is it you who made the tree thereof to grow, or are We the Grower?
We have made it a Reminder (for the Hell-fire, in the Hereafter); and an article of use for the travellers (and all others, in this world).
The glorify with praises the Name of your Lord, the Most Great.
So I swear by mawaaqi’ (setting to the mansions, etc.) of the stars (they traverse),
And verily, that is indeed a great oath, if you but knew,
That (this) is indeed an honourable recital (the Noble Qur’aan).” [Quran 56:57-77]


Were they created by nothing, or were they themselves the creators?
Or did they create the heavens and the earth? Nay, but they have no firm Belief. Or are with them the treasures of your Lord? Or are they the tyrants with the authority to do as they like?” [Quran 52:35-37]


“Verily, the creation of the heavens and the earth, and in the alternation of night and day, and the ships which sail through the sea with that which is of use to mankind, and the water (rain) which Allaah sends down from the sky and makes the earth alive therewith after its death, and the moving (living) creatures of all kinds that He has scattered therein, and in the veering of winds and clouds which are held between the sky and the earth, are indeed aayaat (proofs, evidences, signs) for people of understanding.” [Quran 2:164]


“It is He Who sends down water (rain) from the sky, and with it We bring forth vegetation of all kinds, and out of it We bring forth green stalks, from which We bring forth thick clustered grain. And out of the date-palm and its spathe come forth clusters of dates hanging low and near, and gardens of grapes, olives and pomegranates, each similar (in kind) yet different (in variety and taste). Look at their fruits when they begin to bear, and the ripeness thereof. Verily! In these things there are signs for people who believe.” [Quran 6:99]


“And it is He Who sends the winds as heralds of glad tidings, going before His Mercy (rain), till when they have carried a heavy-laden cloud, We drive it to a land that is dead, then We cause water (rain) to descend thereon. Then We produce every kind of fruit therewith. Similarly, We shall raise up the dead, so that you may remember or take heed.” [Quran 7:57]


“Is not He (better than your gods) Who created the heavens and the earth, and sends down for you water (rain) from the sky, whereby We cause to grow wonderful gardens full of beauty and delight? It is not in your ability to cause the growth of their trees. Is there any god with Allaah? Nay, but they are a people who ascribe equals (to Him)!” [Quran 27:60]


“He has created the heavens and the earth without any pillars that you see, and has set on the earth firm mountains, lest it should shake with you. And He has scattered therein moving (living) creatures of all kinds. And We send down water (rain) from the sky, and We cause (plants) of every goodly kind to grow therein.” [Quran 31:10]


And the two seas (kinds of water) are not alike, this fresh, sweet and pleasant to drink, and that saltish and bitter. And from them both you eat fresh tender meat (fish), and derive the ornaments that you wear. And you see the ships cleaving (the sea-water as they sail through it), that you may seek of His Bounty, and that you may give thanks.” [Quran 35:12]


And it is He Who has let free the two seas (kinds of water), one palatable and sweet, and the other salt and bitter, and He has set a barrier and a complete partition between them.” [Quran 25:53]


This is a selection of clear aayaat that include the answer to your question. We invite you to join the community of the believers and to enter the religion of Islam which Allaah has chosen as the religion for all mankind. Peace be upon those who follow true Guidance.
 

Abd El Rahman

proud to be a Muslim
The Quran from the perspective of a non-Muslim

4.The Quran from the perspective of a non-Muslim

Robin Peters is a 44 years old lady who read the Quran and then she liked to comment on what she've read .. so let's see what did she say ..

=-=-=-=-=-=-=-=-=-=-=-=-=

The Koran is the Bible of Islam. Revealed to the world by Muhammad approximately 1,400 years ago, it is regarded by Muslims, universally, as the word of God to Muhammad and from him to all Islam. No devout Muslim disputes this; in this respect, there is more agreement among Muslims about the divine origin of the Koran (seen as having been literally dictated to Muhammad by the mouth of Allah Himself) than there is about the origins of the Bible among Christians.

Even those of us forced to rely on translations of the Koran (considered interpretations of same because only the Arabic Koran is the literal Word of God) can see the literary value of this work. There is tremendous spiritual and psychological value in reading this book, as well, for Muslim and non-Muslim alike.

For me, the psychological value of this book comes in its emphasis on right and wrong belief and standing up for what you believe in, even if it costs you dearly in terms of human relationships. Certainly, no one has accused Muslims of being wishy-washy about their faith! In fact, the differences in the various branches of Islam come from the ways in which they practice their faith. A Sunni Muslim will differ from a Shi'ite or Twelver Muslim in the way in which they practice their faith, but they will not disagree about the divine origin of the Koran or the fact that there are correct and incorrect beliefs. I think that Catholics and Protestants can learn an important lesson from Muslims in this regard; we have become so concerned with whether or not the Bible is inspired or dictated directly from the mouth of the Lord, or whether certain beliefs are correct or incorrect, or whether certain actions or practices are moral or immoral, that we are no longer truly Christian or loving of one another.

The Koran basically mandates certain behavior from the rank-and-file believer. In this respect, Islam is less a religion than a way of life and pattern of behavior with Allah (God) at its very center. By way of contrast, Christians leave Christianity at the door of church on Sunday, still practicing that civil religion so popular during the 1950s and so offensive to those of us who take the Bible and Christ seriously. Muslims are expected to pray five times daily; Christians who pray once daily are seen as "out of the loop" and are thus discouraged from contacting God regularly unless it's to be polite during a worship service. Muslims fast at least one month a year; Christians generally ignore the need to undergo cycles of feasting and fasting, unless they belong to a denomination which takes Lent seriously. Muslims consider charitable donations a tax of sorts, due and payable once a year during the feast of Eid, one of the five pillars of the faith without which one is not a Muslim; Christians generally donate to charity with such highhandedness and snobbery that they might as well not donate one penny.

I would strongly recommend that people of all religious persuasions read the Koran, if only to learn more about what Islam really is all about.
 

Abd El Rahman

proud to be a Muslim
12 Proofs that Muhammad (Peace be upon him ) was a True Prophet

5. 12 Proofs that Muhammad (Peace be upon him ) was a True Prophet

An Article written by Shaikh Abdur Rahman Abdul Khaliq
My brothers and sisters everywhere! With this essay, I am not singling out the adherents of Islam - to which I ascribe - but rather I am writing this essay to every man and woman throughout the whole world.
I ask Allah that He facilitates that this essay reaches every ear, falls under the sight of every eye, and is understood by every heart... Muhammad the son of `Abdullah is Allah's Prophet and the Final Messenger Sent by Allah to the Inhabitants of Earth. My brothers and sisters everywhere! You should know that the Messenger, Muhammad the son of`Abdullah (may Allah's blessings and peace be upon him) is Allah's Messenger in reality and truth. The evidences that show his veracity are abundant. None but an infidel, who out of arrogance alone, could deny these signs.

Among these proofs:


1. Muhammad (may Allah's blessings and peace be upon him) was raised illiterate, unable to read or write, and remained like that till his death. Among all his people, he was known as being truthful and trustworthy. Before receiving revelation, he had no prior knowledge of Religion or any previously sent Message. He remained like that for his first forty years. Revelation then came to Muhammad with theKoran that we now have between our hands. This Koran mentioned most of the accounts found in the previous scriptures, telling us about these events in the greatest detail as if he witnessed them. These accounts came precisely as they were found in the Torah sent down to Moses and in the Gospel sent down to Jesus. Neither the Jews or Christians were able to believe him regarding anything that he said.


2. Muhammad (may Allah's blessings and peace be upon him) also foretold of everything that wouldoccur to him and his community after him, pertaining to victory, the removal of the tyrannical kingdoms of Chosroes [the royal title for the Zoroastrian kings of Persia] and Caesar, and the establishment of the religion of Islam throughout the earth. These events occurred exactly as Muhammad foretold, as ifhe was reading the future from an open book.


3. Muhammad (may Allah's blessings and peace be upon him) also brought an Arabic Koran that isthe peak of eloquence and clarity. The Koran challenged those eloquent and fluent Arabs of his time, who initially belied him, to bring forth a single chapter like the Koran. The eloquent Arabs of his day were unable to contest this Koran.Indeed, till our day, none has ever dared to claim that he has been able to compose words that equal-or even approach-the order, grace, beauty, and splendor of this Glorious Koran.


4. The life history of this Noble Prophet was a perfect example of being upright, merciful,compassionate, truthful, brave, generous, distant from all evil character, and ascetic in all worldly matters, while striving solely for the reward of the Hereafter. Moreover, in all his actions and dealings, he was ever mindful and fearful of Allah.


5. Allah instilled great love for Muhammad (may Allah's blessings and peace be upon him) in the hearts of all who believed in and met him. This love reached such a degree that any of his companions would willingly sacrifice his (or her) self, mother or father for him. Till today, those who believe in Muhammad honor and love him. Anyone of those who believe in him would ransom his own family and wealth to see him, even if but once.


6. All of history has not preserved the biography of any person in the manner it has preserved the life of Muhammad, who is the most influential human in history. Nor has the entire earth known of anyone whom every morning and evening, and many times thereafter throughout the day, is thought of by those who believe in him. Upon rememberingMuhammad, the believers in him will greet him and ask Allah to bless him. They do such with full hearts and true love for him.


7. Nor has there every been a man on earth whom is still followed in all his doings by those whobelieve in him. Those who believe in Muhammad, sleep in the manner he slept; purify themselves (through ablutionand ritual washing) in the manner he purified himself; and adhere to his practice in the way they eat, drink, and clothe themselves.

Indeed in all aspects of their lives, the believers in Muhammad adhere to the teachings he spread among them and the path that he traveled upon during his life.

During every generation, from his day till our time, the believers in this Noble prophet have fullyadhered to his teachings. With some, this has reached the degree that they desire to follow and adhere to the Prophet's way in his personal matters regarding which Allah has not sought of them to adhere to in worship. For example, some will only eat those specific foods or only wear those specific garmentsthat the Messenger liked.

Let alone all that, all those who believe in Muhammad repeat those praises of Allah, special prayers,and invocations that he would say during each of his actions during day and night, like: what he would say when he greeted people, upon entering and leaving the house, entering and leaving the mosque, entering and leaving the bathroom, going to sleep and awaking from sleep, observing the new crescent, observing the new fruit on trees, eating, drinking, dressing, riding, traveling and returning from travel, etc. Let alone all that, all those who believe in Muhammad fully perform-even to the minute detail-every act of worship-like prayer, fasting, charity, and pilgrimage-as this Noble Messenger (may Allah's blessingsand peace be upon him) taught and as he himself performed.All of this allows those who believe in him, to live their lives in all aspects with this Noble Messenger as their example, as if he was standing before them, for them to follow in all their doings.


8. There has never been nor will there ever be a man anywhere upon this earth who has received suchlove, respect, honor, and obedience in all matters-small and large alike-as has this Noble Prophet.


9. Since his day, in every region of the earth and during every period, this Noble Prophet has beenfollowed by individuals from all races, colors and peoples. Many of those who followed him were previously Christians, Jews, pagans, idolaters, or without any religion. Among those who chose to follow him, were those who were known for their sound judgment, wisdom, reflection, and foresight. They chose to follow this Noble Prophet after they witnessed the signs of his truthfulness and the evidences of his miracles. They did not choose to follow Muhammad out of compulsion or coercion orbecause they had adopted the ways of their fathers and mothers.Indeed many of the followers of this Prophet (may Allah's blessings peace be upon him), chose to follow him during the time when Islam was weak, when there were few Muslims, and when there was severe persecution of his followers on earth. Most people who have followed this Prophet (may Allah's blessings and peace be upon him) have done so not to acquire some material benefits. Indeed many of his followers have suffered the greatest forms of harm and persecution as a result of followingthis Prophet. Despite all this harm and persecution, this did not turn them back from his religion. My brethren! All of this clearly indicates to anyone possessing any sense, that this Prophet was truly and really Allah's messenger and that he was not just a man who claimed prophethood or spoke aboutAllah without knowledge.


10. With all this, Muhammad came with a great religion in its credal and legal make-up. Muhammad described Allah with qualities of complete perfection, and at the same time in a manner that is free of ascribing to Him any imperfection. Neither the philosophers or the wise could ever describe Allah like such. Indeed it is impossible to imagine that any human mind could conceive of an existing being that possesses such complete ability, knowledge, and greatness; Who has subdued thecreation; Who has encompassed everything in the universe, small or large; and Who possesses such perfect mercy.Nor is it in the ability of any human being to place a perfect law based upon justice, equality, mercy and objectivity for all human activity on earth like the laws that Muhammad brought for all spheres of human activity - like buying and selling, marriage and divorce, renting, testimony, custody, and all othercontracts that are necessary to uphold life and civilization on earth.


11. It is impossible that any person conceive wisdom, morals, good manners, nobleness of charactersas what this honorable Prophet (may Allah's blessings and peace be upon him) brought. In a full and complete manner, Muhammad spread a teaching regarding character and manners towardone' parents, relatives, fiends, family, humanity, animals, plants and inanimate objects. It is impossible for the human mind alone to grasp all of that teaching or come with a similar teaching. All of that unequivocally indicates that this Messenger did not bring an) of this religion from his own accord, but that it was rather a teaching and inspiration that he received from the One Who created the earth and the high heavens above and created this universe in its miraculous architecture andperfection.


12. The legal and credal make-up of the religion that the Messenger, Muhammad, (may Allah'sblessings and peace be upon him) brought resembles the engineering of the heavens and the earth. All of that indicates that He who created the heavens and the earth is the One Who sent down this great law and upright religion. The degree of inimitability of the Divine law that was sent down upon Muhammad is to the same degree of inimitability of the Divine creation of the heavens and earth. For just as humanity cannot create this universe, in the same manner humanity cannot bring forth a law like Allah's law that He sent down upon His servant and messenger Muhammad (may Allah's blessings and peace be upon him).
 

Abd El Rahman

proud to be a Muslim
Basics of faith

6.Basics of faith

Islam began with the first man, who was also the first prophet, namely Adam (peace be upon him). The meaning of Islam is submission and obedience to Allah, the Creator of all. From Adam (peace be upon him) through to Muhammad (peace be upon him) was delivered the message of Allah to mankind; calling them to the worship of the One true God and establishing piety on earth.
Each prophet was sent to a particular group of people, like Abraham, Noah, Joseph, Ishmael, Isaac, Elias, Zakariah, Jonah, Moses, and Jesus (peace be upon them all) (as well as many others). The difference with the final prophet Muhammad (peace be upon him) was that he was sent to the whole of mankind and his message would continue until the Day of Resurrection.

The essence of Islam is the acknowledgement of the Lordship of Allah; that He alone is to be worshipped and obeyed. The whole of creation is His handiwork and thus should be respected and cared for. That is why even when killing animals for food, the Muslim mentions the name of Allah, and so acknowledges the fact that this animal is owned by Him and has been provided for mankind out of His bounty. The Muslim recognizes that nothing happens within creation except by the knowledge and permission of Allah and that there exists wisdom and knowledge far beyond the reach of human beings. Indeed of knowledge, we have only been given a little. Hence there is no pride or arrogance as Allah alone is the Sovereign Lord and one of the things, which He dislikes is oppression. The Muslims have been called upon to spread good relations, honor the ties of the womb, help the poor and oppressed and alleviate suffering. To help the Muslims do this, Allah prescribed a way of life for the human beings so that all their duties and responsibilities in life could be fulfilled, as well as their spiritual potential and the development of their character.

Everything done in the life of a Muslim can be regarded as an act of worship if it is done with the intention of gaining the pleasure of Allah. So learning, working, taking care of the family and even the so-called mundane duties of life can be turned into means of closeness to Allah, as they are performed according to Islam and with the intention of gaining closeness to Allah.

In His Infinite Mercy, Allah turned to mankind and provided them with the necessary guidelines to live by, in order to attain success in this life and the next. Prohibitions from evil and all that leads to it, and encouragement to do good and establish piety have been prescribed and clearly set out.

The Muslim must worship Allah alone, pray five times a day, fast from dawn to sunset in the month of Ramadan, pay Zakat (a percentage of ones' wealth given to the poor), and perform Hajj (pilgrimage to Makkah, if one is able to do so, once in their life time). Along with these basic pillars of Islam, the Muslim must follow the laws of Allah which outline the duties and responsibilities of family members, behavior in society, business, etc including all aspects of life. Every person has a trust, a role to perform which binds society into a harmonious unit. There are strict punishments for murder, theft, adultery, oppression and vices, which destroy the body and soul of man. How many families have been destroyed because of adultery? How many children suffer because of that? How many people today live in constant fear of being killed or robbed? These laws were instituted to protect human beings from evil.

The human being is regarded as a wondrous creation of Allah and within each person resides an innate nature that urges him/her to search for Allah (God) , truth, peace, justice and all that is good. Each child is born pure and no one bears the sins o r burdens of another. However, as the child grows, often this innate nature becomes distorted according to environment and education, but it remains deep within the psyche of man, emerging from time to time throughout life; responding to the individual's desire to attain their spiritual potential and closeness to Allah.

The relation between the body, mind and soul of man is paid a lot of attention in Islam. Man was created, prone to weakness and desires and so a lot of spiritual strength is required to overcome the evil in and around us. The struggle between good and evil is ongoing. It began in the beginning of time when satan refused to bow down to Adam and acknowledge his superiority and then again when satan tempted both Adam and Eve until they were cast out of the Gardens of Paradise. Allah forgave Adam and Eve but the consequences of their actions was that they were to live on the earth. Hence, the beginning of mankind. Satan remains as the enemy of mankind, having vowed to entrap as many as possible in his evil designs but Allah promised His help and protection to those who follow His ways and trust in Him.

Islam prescribes many forms of worship which help to develop spiritual strength in man. For example, prayer five times a day becomes a life line for the Muslim; a time to stop the activities of life and remember the bounties of Allah, His Mercy, Kindness and the reality of the Day of Judgment. It requires commitment and discipline and a high level of personal cleanliness of both body and soul. Also, fasting in Ramadan from dawn until sunset is a rigorous feat that can only be performed by those who are patient. It is not just keeping away from food and drink, but controlling the tongue, the desires and the urge to become angry, gossip and all other kinds of evil. There is also the pilgrimage to Makkah, which was the first mosque erected in the history of mankind, for the worship of Allah. It was built by prophet Abraham and his son Ishmael and continues to be visited by Muslims from all over the world. People until today, travel to Makkah in many ways. Some by plane, ship, motor vehicle and still some walk and ride animals. The atmosphere there is one of peace, love and fear of Allah, seeking forgiveness of sins and renewal. It is an event of great spiritual and practical significance, as people return from Hajj, refreshed and ready to face life and its hardships, while striving to obey Allah and establish piety of earth..

Contributed by : Velma Cook, Australia


 

Abd El Rahman

proud to be a Muslim
On Religious Tolerance

7.On Religious Tolerance:

While on his deathbed, Umar ibn al-Khattab, may Allah bless him, dictated a long Will consisting of instructions for the next Khalifah (Muslim President). Here is the last sentence of that historic document: “I instruct you on behalf of the people who have been given protection in the name of Allah and His Prophet peace be upon him. [That is the non-Muslim minorities within the Islamic state]. Our covenant to them must be fulfilled, we must fight to protect them, and they must not be burdened beyond their capabilities
At that time Umar was lying in pain because of the wounds inflicted on him by a non-Muslim who had stabbed him with a dagger soaked in poison while he was leading the fajr prayer. It should also be remembered that he was the head of a vast empire ranging from Egypt to Persia. From normal rulers of his time or ours, we could have expected vengeance and swift reaction. (The enlightened rulers of today have sent bombers even on suspicion of murder conspiracy). From a very forgiving head of state we could have expected an attempt to forget and forgive and that would be considered noble. But a command to protect the minorities and take care of them?
What is even more remarkable is that for Muslim historians the entire affair was just natural. After all it was the Khalifah himself who had established the standards by writing the guarantees for the protection of life, property and religion in decree after decree as Muslims opened land after land during his rule. The pattern established here was followed for centuries throughout the Muslim world.
Of course, Umar, may Allah bless him, was simply following what he learnt from the Prophet Muhammad peace be upon him himself. That the protection of life, property and religious freedom of minorities is the religious duty of the Islamic state. That he personally would be demanding justice in the hereafter on behalf of a dhimmi who had been wronged by a Muslim. That there is no compulsion in religion and that Muslims must be just to friends and foe alike
The result of these teachings was a Muslim rule that set the gold standard for religious tolerance in a world that was not used to the idea. Not only that the Muslim history is so remarkably free of the inquisitions, persecutions, witch hunts, and holocausts that tarnish history of other civilizations, it protected its minorities from persecution by others as well. It protected Jews from Christians and Eastern Christians from Roman Catholics. In Spain under the Umayyads and in Baghdad under the Abbasid Khalifahs, Christians and Jews enjoyed a freedom of religion that they did not allow each other or anyone else.
This exemplary tolerance is built into Islamic teachings. The entire message of Islam is that this life is a test and we have the option of choosing the path to hell or to heaven. Messengers were sent to inform about the choices and to warn about the consequences. They were not sent to forcibly put the people on the right path. The job of the Muslims is the same. They must deliver the message of Islam to the humanity as they have received it. They are neither to change it to make it attractive, nor to coerce others to accept it. In addition, the results in the hereafter will depend upon faith. For all good acts are meaningless in the absence of the proper faith. And faith is an affair of the heart. It simply cannot be imposed.
It is not an idea that followers of other religions have shared with Islam. The result is, Muslim experience in the area of tolerance has been exactly opposite of the rest of the world. As Marmaduke Pickthall noted: “It was not until the Western nations broke away from their religious law that they became more tolerant, and it was only when the Muslims fell away from their religious law that they declined in tolerance.”
The path that the Western world took to provide harmony in society was to banish religion from the public square. For this achievement, it thinks that it has earned lecturing rights over the issue. So it may be good to remember that while it has indeed made huge progress in the area of tolerance during the last century (which should be appreciated), it has a long way to go before it can reach the standards established by Islam. First, while Muslim Personal Law is not recognized in the West, the Personal Law of non-Muslim minorities has always been recognized in the Muslim world. Second, while throughout Europe and America, Muslims are not permitted to make the call to prayer (Adhan) on loud speakers, church bells ring freely in the Muslim world. Third, the wide spread anti-Islamic prejudice in the Western media is both a cause and a consequence of the underlying intolerance. Fourth, hate crimes are a fact of life in the West. As just one small indication, nearly two-dozen incidents of vandalism have taken place against Mosques in the peaceful USA during the last seven years, not to mention hundreds of attacks against individuals. Fifth, the will to admit this state of affairs is also not sufficiently strong. Again here is just one indication: In 1999 two resolutions were floated in the US Senate and House, titled “A resolution supporting religious tolerance toward Muslims.” While the Senate resolution passed, the House resolution was gutted under pressure from several Jewish and Christian groups.
The situation of the rest of the “international community” is not much different. With this background, extortions to display tolerance become a vehicle for imposing one's own intolerance.
Recently some people declared that the demolition of Buddhist statues in a country with no Buddhist minority violated Islam's teachings on religious tolerance. They forgot that religious tolerance means accommodation to religious minorities; it does not mean undermining the majority. Here the issue of religious freedom had been turned on its head. For the real question to ask was, why the Muslims in Afghanistan must endure the statues they abhor?
For Muslims religious tolerance is not about political posturing. It is a serious religious obligation. They must be a force against all intolerance, even that which is promoted in the guise of tolerance
Contributed By : Khalid Baig
 

assyuara

Junior Member
Assalamualaikum,

MashaAllah! I have read the first two. These are such great posts. They are indeed really really beneficial. First of all, the words used are easy to understand. Then each article is not so lengthy but not short too. The font of the words play a part too. And these wonderful posts/articles have aayat/aayah from the Quran.
Keep on posting ya. Jazakallahu khairan.

Wasalaam,
Aisyah. :blackhijab:
 

Abd El Rahman

proud to be a Muslim
Muhammad, The Prophet of Allah

8.Muhammad, The Prophet of Allah

What do Muslims believe about Muhammad peace be upon him ?

All praise is due to Allah and may peace and blessing be upon his servant and Messenger Muhammad and on his household and all of his Companions. Muhammad Was Sent To All Of Mankind
The first implication of the testimony that Muhammad is the Messenger of Allah is the belief that Allah sent the Prophet Muhammad (sallallahu 'alaihi wa sallam) to all mankind and the jinn until the Day of Judgement. Allah states in the Qur'aan in Soorah 7 Al-'Araaf Aayah 151 Say (to them O Muhammad): O Mankind! I am the Messenger of Allah to you all, (the Messenger) of Him to Whom belongs the dominion of the heavens and of the earth. There is no god but He. He gives life, and makes to die.Believe then in Allah, and in His Messenger (Muhammad), the Prophet who could neither read nor write, who believes in Allah and in His Words (the Qur'aan), and follows him so that perhaps you will be guided.
The Prophet (sallallahu 'alaihi wa sallam) has said: And the prophets were formerly sent to their people only, whereas I have been sent to all mankind. [Al-Bukhaari and Muslim]
The Finality Of Prophethood
The second implication of the testimony is to believe that the Prophet Muhammad (sallallahu 'alaihi wa sallam) is the final prohet to be sent to mankind. Allah states in the Qur'aan in Soorah 33 Al-Ahzaab Aayah 40 Muhammad is not the father of any one of your men, but he is the Messenger of Allah and the Seal of the Prophets.
The Prophet (sallallahu 'alaihi wa sallam) has said: And the line of the prophets is closed with me [Muslim] And: Before the Last Hour there will be great liars, so beware of them [Muslim]
The above proofs are sufficient to refute any of the heretical groups who claim any prophet or messenger after the Prophet Muhammad such as some contemporary groups do namely: the Nation of Islam who believe that Elijah Muhammad (deceased) was the Messenger of Allah the Qadianis and Ahmadiyyahs who state that Ghulam Ahmed (deceased) was the prophet the so called Submitters or followers of Rashad Khalifah (murdered) who claim that he was a prophet
Two Revelations
The third implication of the testimony "Muhammad is the Messenger of Allah" is to believe that Allah senth two revelations with the Prophet Muhammad (sallallahu 'alaihi wa sallam): the Qur'aan and the Sunnah.
Allah said: Allah was verily gracious to the believers by sending them a messenger from themsleves, to recite them His signs, and to purify them, and to teach them the scripture (the Qur'aan) and the wisdom (the Sunnah) though before that they were in manifest error. [Soorah 3 Al-An'aam, Aayah 164]

The Prophet (sallallahu 'alaihi wa sallam) has said: I have been indeed been given the Qur'aan and something like it along with it. [Abu Dawood]
The Messenger Has Rights
The fourth implication of the testimony is that there are rights due to the Prophet Muhammad (sallallahu 'alaihi wa sallam) that must be observed. Among these are:
To believe in all that the Prophet (sallallahu 'alaihi wa sallam) has said. To obey the Prophet (sallallahu 'alaihi wa sallam) in what he has commanded and forsake what he has forbidden or discouraged. To worship according to the shari'ah (law) of the Prophet (sallallahu 'alaihi wa sallam) and not by whims and innovations. To judge by the shari'ah of the Prophet (sallallahu 'alaihi wa sallam) and not by any other law. To love the Prophet Muhammad (sallallahu 'alaihi wa sallam) more than our parents, children, mankind, indeed our very selves.
Allah Most High states: Say (to them O Muhammad): If you love Allah, follow me, and Allah will love you, and forgive your sins. Allah is All-Forgiving, Alla-Merciful. Say : Obey Allah and the Messenger. But if they turn away Allah loves not the disbelievers (kaafireen). [Soorah Aali 'Imraan Aayatain 31 - 32]

And let those who oppose his (Muhammad's) command beware, lest a trial befall them (that would lead them to disbelief) or a painful punishment be inflicted on them. [Soorah An-Noor Ayyah 63]
You have indeed a good example in the Messenger of Allah (Muhammad) for whosoever hopes for Allah and the Last Day, and remembers Allah much. [Soorah Al-Ahzaab, Aayah 21]
It is not fitting for any believer, man or woman, when Allah and His Messenger have decreed a matter, to have a choice in their affair. And whosoever disobeys Allah and his Messenger, he has gone astray into manifest error. [Soorah Al-Ahzaab, Aayah 36]
But no, by your Lord (Rabb), they can have no faith until they make you the judge in all disputes between them, and find in their souls no resistance against your decisions, but accept (them) fully with submission. [Soorah An-Nisaa Aayah 65]
The Prophet (sallallahu 'alaihi wa sallam) has said: All my people will enter Al-Jannah (The Garden) except those who refused. (On being asked about those who refused, he replied:) He who obeys me will enter Al-Jannah, he who disobeys me has refused. [Al-Bukhaari]
If anyone introduces into this affair of ours anything which does not belong to it, it is rejected. [Al-Bukhaari and Muslim]
None of you believes until I am dearer to him than his father, his child, and all of mankind [Al-Bukhaari and Muslim]
There are three qualities for which anyone who is characterized by them will experience the sweetness of faith: He whom Allah and His Messenger are dearer than all else; He who loves a human being for Allah's sake alone; and who has as great an abhorence of returning to unbelief after Allah has rescued him from it as he has of being cast in Hell. [Al-Bukhaari and Muslim]
Muhammad (sallallahu 'alaihi wa sallam) Was A Man, Not Divine
The fifth implication of the testimony "Muhammad is the Messenger of Allah" is to believe that Muhammad (sallallahu 'alaihi wa sallam) was only a man sent to us by Allah to be obeyed and that we do not worship him. Allah has said: Say to them (O Muhammad) 'I am only a man like you; it is revealed to me that your God (ilaah) is only One God; so let him who hopes for the meeting with his Rabb do righteousness and not associate anything in the worship of his Rabb'. [Soorah Al-Kahf Aayah 111]
The Prophet (sallallahu 'alaihi wa sallam) has said: Do not over praise me as the Christians over-praised the son of Mary. I am His slave so say: 'Allah's slave and messenger' [Al-Bukhaari and Muslim]
Let each an every claimant to the religion of Islam be aware of the proofs of his faith and the essential aspects of his testimony. This is especially important in these times when anyone can make any claim and get support for it no matter how outlandish or unfounded by making unauthentic historical or textual claims. We thank Allah for preserving His religion for those who would seek to know the truth and we ask Him to put us and keep us upon the Straight Path, Ameen.
Article by : Al-haramain.org Newsletter
 

Abd El Rahman

proud to be a Muslim
Islam: Misunderstood throughout the World

9.Islam: Misunderstood throughout the World

James A. Bill (professor of government and director of the Reves Center for International Studies at the College of William and Mary in Virginia) writes - 'By the turn of the century, for the first time in history, the number of Muslims (those who practice Islam) will have surpassed the number of Christians in the world.
Islam is a monotheistic religion, civilization and way of life now practiced by 1.1 billion people. Easily the world's fastest growing religion, Islam is not confined to the Middle East. It is a truly universal force. More Muslims live in America today than all the Presbyterians and Episcopalians put together.

There are more than 1,200 mosques in the United States and 1000 mosques in England, where the Muslim community has established its own national parliament. There are more Muslims in Indonesia than in Egypt, Iran, Iraq, Syria and Saudi Arabia put together. More live in Malaysia than in Jordan, Lebanon and Kuwait combined. Nearly 20 million Muslims live in China.

Wherever one looks, Islam is on the move. As the people of many societies find themselves rootless, disconnected and alienated, they increasingly seek help in a comforting Islamic ideological refuge. In a world of incoherent violence, widening inequities, political corruption and shattered families, many are massing behind the green flag of Islam. This is essentially a populist movement, a bubbling up from below, a march of the distressed, the dispossessed and the oppressed. ....

… Although the great bulk of Muslims seek to improve their status through quiet, moderate and pacific means, violent methods have been adopted by fringe groups—elements also present in Christianity and Judaism. Oblivious to their own profound ignorance and often harboring crude political motivations, many Western opinion leaders consistently label all Muslims with words such as 'aggressive', 'militant' and 'uncivilized'. Islam is the 'religion of the sword'; Muslim activists are 'terrorists,' and Muslims countries that challenge Western policies are 'outlaw states'.

Muslims themselves maintain quite a different worldview. It is in the deepest interest of the United States to attempt to understand this perspective. In brief, Muslims see themselves as the afflicted, not the afflictors; they feel themselves desperately on the defensive, not on the offensive; they consider themselves the objects of violence, not the initiators of violence. In sum, Muslims across the world consider themselves victims. In support of their position, Muslims will take their Christian and Jewish neighbors on a quick tour of the world. They inevitably begin with Bosnia, where nearly 200,000 Muslims have been slaughtered by Serbian Christians. Muslims are horrified and sickened by the fact that 22,000 Muslim women, aged 9 to 82, have been raped by Christian troopers. Muslims wonder privately about the weak and very late Western response.

In Kashmir, Indian occupying forces violently oppress Muslims, killing thousands of Kashmiris. Elsewhere in India in December 1992 and January 1993, violent Hindu mobs went on a rampage in Bombay, killing over 800 Muslims, destroying 5000 Muslim homes and forcing 200,000 Muslims to flee the city. Mosques were firebombed and mothers watched as their sons were pulled from their homes and slain or burned alive. In Tajikstan and other places in Central Asia, the Communists have made a comeback and, with the help of Russian troops, have attacked and killed more than 20,000 Muslims. Another 350,000 have been forced to flee.

Even in China, Muslims find themselves under heavy military pressure. Chinese troops oppress Muslims in the western province of Xinjiang.

Even in many of the predominantly Muslim countries of the Middle East, Muslims find themselves under attack where the leadership is essentially secular. In Iraq, Saddam Hussein continues his war of genocide against the Shi'ites in the south.

In Algeria, when the Islamists scored a surprise victory in the December 1991 elections, the regime declared the election null and void. Since then, Algeria has been the scene of a bloody civil war. The government blames Islamic fundamentalists of striking terror in the very same areas where they had received majority of votes from. The governments explanation of fundamentalists unleashing waves of terror in their own strongholds, sounds very plausible indeed and casts shadows of dound over the credentials of the secular government instead.

In Egypt, Hosni Mubarak's regime, facing widespread disaffection of its people, pursues a policy of torture and execution of members of the Muslim opposition. In March 1993, his troops fired upon 500 unarmed Muslims at prayer in the Rahman Mosque in Aswan, killing nine and injuring 50. In the West Bank, another more widely publicized mosque massacre occurred a year later in Hebron when a Jewish settler killed 30 in a group of praying Muslims before the survivors could beat him to death. This litany of anti-Islamic violence is recognized and recited by Muslims everywhere. The situation is exacerbated when Muslims incredulously find themselves labeled as terrorists and when Western governments encourage their secular Middle Eastern allies to confront Muslim populist movements with brute force. One result of these Western perceptions and policies, of course, is that they begin to radicalize the huge mass of moderate Muslim believers. Meanwhile, the extremists on the fringes become more active and militant.

A vicious cycle of misunderstanding, misguided policy and increasing violence has been set in motion. Before this vicious cycle begins to spin wildly out of control, it is essential that non-Muslims make a major effort to slow it down. Such an effort will, as the very first step, require that stereotypes be discarded.

Second, recent history shows that the application of force is not always an effective way of countering a system of deeply held ideas and beliefs. The steady flame of resurgent Islam will not be extinguished by the breeze of bullets or the blast of missiles. A recently published report in Washington Post, confirms Islam to be the fastest growing religion in the United States despite hostile government policies and negative media stereotyping, only goes on to prove the truth of this statement. It is time for everyone to take a crash course on Islam. More recently, CNN too published a report, first of US kind ever done in this part of the World, titled as: Islam in US - Growing and maturing.'
 

Abd El Rahman

proud to be a Muslim
Assalamualaikum,

MashaAllah! I have read the first two. These are such great posts. They are indeed really really beneficial. First of all, the words used are easy to understand. Then each article is not so lengthy but not short too. The font of the words play a part too. And these wonderful posts/articles have aayat/aayah from the Quran.
Keep on posting ya. Jazakallahu khairan.

Wasalaam,
Aisyah. :blackhijab:

MashAllah brother, continue to contribute more articles. InsyAllah, Allah will reward you.
thanx , i hope u will keep reeding the new articles
dont forget to pray for me plz
 

Abd El Rahman

proud to be a Muslim
Human Rights in Islam

10.Human Rights in Islam


Since God is the absolute and the sole master of men and the universe, He is the sovereign Lord, the sustainer and Nourisher, the Merciful, Whose mercy enshrines all beings; and since He has given each man human dignity and honour, and breathed into him of His own spirit, it follows that, united in Him and through Him, and apart from their other human attributes, men are substantially the same and no tangible and actual distinction can be made among them, on account of their accidental differences such as nationality, colour or race.

Every human-being is thereby related to all others and all become one community of brotherhood in their honourable and pleasant servitude to the most compassionate Lord of the Universe. In such a heavenly atmosphere the Islamic confession of the oneness of God stands dominant and central, and necessarily entails the concept of the oneness of humanity and the brotherhood of mankind.

Although an Islamic state may be set up in any part of the earth, Islam does not seek to restrict human rights or privileges to the geographical limits of its own state. Islam has laid down some universal fundamental rights for humanity as a whole, which are to be observed and respected under all circumstances whether such a person is resident within the territory of the Islamic state or outside it, whether he is at peace with the state or at war.
The Qur'an very clearly states: { O ye who believe! Stand out firmly for Allah, as witnesses to fair dealing, and let not there be hatred of others to make you swerve to wrong and depart from Justice. Be just: that is next to Piety: and Fear Allah. For Allah is well -aquainted with all that you do } (Quran 5:80)
Human blood is sacred in any case and cannot be spilled without justification. And if anyone violates this sanctity of human blood by killing a soul without justification, the Qur'an equates it to the killing of entire mankind: {..... Whoso slays a soul not to retaliate for a soul slain, nor for corruption done in the land, should be as if he had slain mankind altogether }
It is not permissible to oppress women, children, old people, the sick or the wounded. Women's honour and chastity are to be respected under all circumstances. The hungry person must be fed, the naked clothed and the wounded or diseased treated medically irrespective of whether they belong to the Islamic community or are from amongst its enemies.
When we speak of human rights in Islam we really mean that these rights have been granted by God; they have not been granted by any king or by any legislative assembly. The rights granted by the kings or the legislative assemblies, can also be withdrawn in the same manner in which they are conferred. The same is the case with the rights accepted and recognised by the dictators. They can confer them when they please and withdraw them when they wish; and they can openly violate them when they like. But since in Islam human rights have been conferred by God, no legislative assembly in the world or any government on earth has the right or authority to make any amendment or change in the rights conferred by God. No one has the right to abrogate them or withdraw them. Nor are they basic human rights which are conferred on paper for the sake of show and exhibition and denied in actual life when the show is over. Nor are they like philosophical concepts which have no sanctions behind them.
The charter and the proclamations and the resolutions of the United Nations cannot be compared with the rights sanctioned by God; because the former is not applicable on anybody while the latter is applicable on every believer. They are a part and parcel of the Islamic Faith. Every Muslim or administrator who claim themselves to be Muslims, will have to accept, recognise and enforce them. If they fail to enforce them, and start denying the rights that have been guaranteed by God or make amendments and changes in them, or practically violate them while paying lip service to them, the verdict of the Holy Qur'an for such government is clear and unequivocal: { Those who do not judge by what God has sent down are the disbelievers } (5:44).


Human Rights in an Islamic State :
  • 1. The Security of Life and Property: In the address which the Prophet delivered on the occasion of the Farewell Hajj, he said: "Your lives and properties are forbidden to one another till you meet your Lord on the Day of Resurrection". The Prophet has also said about the dhimmis (the non-Muslim citizens of the Muslim state): "One who kills a man under covenant (i.e., Dhimmi) will not even smell the fragrance of Paradise".
  • 2. The Protection of Honour: The Holy Qur'an lays down-


    1) {You who believe, do not let one (set of) people make fun of another set}
    2) {Do not defame one another}
    3) {Do not insult by using nickname}
    4) {Do not backbite or speak ill of one another}


  • 3. Sanctity and Security of Private Life: The Qur'an has laid down the injunction-

    1) {Do not spy on one another}
    2) {Do not enter any houses unless you are sure of their occupant's consent}


  • 4. The Security of Personal Freedom: Islam has laid down the principle that no citizen can be imprisoned unless his guilt has been proved in an open court. To arrest a man only on the basis of suspicion and to throw him into a prison without proper court proceedings and without providing him a reasonable opportunity to produce his defence is not permissible in Islam.
  • 5. The Right to Protest Against Tyranny: Amongst the rights that Islam has conferred on human beings is the right to protest against government's tyranny. Referring to it the Qur'an says. "God does not love evil talk in public unless it is bysome one who has been injured thereby". In Islam, as has been argued earlier, all power and authority belongs to God, and with man there is only delegated power which becomes a trust; everyone who becomes a recipient or a donee of such a power has to stand in awful reverence before his people towards whom and for whose sake he will be called upon to use these powers. This was acknowledged by Abu Bakr who said in his very first address: "Cooperate with me when I am right but correct me when I commit error; obey me so long as I follow the commandments of Allah and His prophet; but turn away from me when I deviate".
  • 6. Freedom of Expression: Islam gives the right of freedom of thought and expression to all citizens of the Islamic state on the condition that it should be used for the propagation of virtue and truth and not for spreading evil and wickedness.

    The Islamic concept of freedom of expression is much superior to the concept prevalent in the West. Under no circumstances would Islam allow evil and wickedness to be propagated. It also does not give anybody the right to use abusive or offensive language in the name of criticism. It was the practice of the Muslims to enquire from the Holy Prophet (P.B.U.H.) whether on a certain matter a divine injunction had been revealed to him. If he said that he had received no divine injunction, the Muslims freely expressed their opinion on the matter.

  • 7. Freedom of Association: Islam has also given people the right to freedom of association and formation of parties or organisations. This right is also subject to certain general rules.
  • 8. Freedom of Conscience and Conviction: Islam has laid down the injunction: There should be no coercion in the matter of faith.

    On the contrary totalitarian societies totally deprive the individuals of their freedom. Indeed this undue exaltation of the state authority curiously enough postulates a sort of servitude, of slavishness on the part of man. At one time slavery meant total control of man over man - now that type of slavery has been legally abolished but in its place totalitarian societies impose a similar sort of control over individuals.

  • 9. Protection of Religious Sentiments: Along with freedom of conviction and freedom of conscience Islam has given the right to the individual that his religious sentiments will be given due respect and nothing will be said or done which may encroach upon his right.
  • 10. Protection from Arbitrary Imprisonment: Islam also recognises the right of the individual that he will not be arrested or imprisoned for the offences of others. The Holy Qur'an has laid down this principle clearly: {No bearer of burdens shall bemade to bear the burden of another}
  • 11. The Right to Basic Necessities of Life: Islam has recognised the right of the needy people that help and assistance will be provided to them: And in their wealth there is acknowledged right for the needy and the destitute.
  • 12. Equality Before Law: Islam gives its citizens the right to absolute and complete equality in the eyes of the law.
  • 13. Rulers Not Above the Law: A woman belonging to a high and noble family was arrested in connection with theft. The case was brought to the Prophet, and it was recommended that she might be spared the punishment of theft. The Prophet replied, "The nations that lived before you were destroyed by God because they punished the common-man for their offences and let their dignitaries go unpunished

    for their crimes; I swear by Him Who holds my life in His hand that even if Fatima, the daughter of Muhammad, had committed this crime, I would have amputated her hand".

  • 14. The Right to Participate in the Affairs of State: {And their business is (conducted) through consultation among themselves} (42:38).

    The shura or the legislative assembly has no other meaning except that: The executive head of the government and the members of the assembly should be elected by free and independent choice of the people.

Lastly, it is to be made clear that Islam tries to achieve the above-mentioned human rights and many others not only by providing certain legal safeguards but mainly by inviting mankind to transcend the lower level of animal life to be able to go beyond the mere ties fostered by the kinship of blood, racial superiority, linguistic arrogance, and economic privileges. It invites mankind to move on to a plane of existence where, by reason of his inner excellence, man can realise the ideal of the Brotherhood of man.
 

Abd El Rahman

proud to be a Muslim
Why Muslims Believe that Islam is the truth

11.Why Muslims Believe that Islam is the truth

Many Christians & Jews don't know that Muslims believe in their prophets and holy books. Muslims believe that the Bible and the Torah were changed by people for their personal benefits. This is why God sent Prophet Muhammad, peace be upon him, not with a new religion, but to correct the people who had gone astray, those who were worshipping idols and being misguided by their forefathers.

Islam is the last message to the world and God wants the miracle of Islam to be witnessed by the people from Prophet Muhammad's, peace be upon him, time till the day of Judgment. The miracle is the Qu'ran, Muslims holy book.


Many Christians & Jews don't know that Muslims believe in their prophets and holy books. Muslims believe that the Bible and the Torah were changed by people for their personal benefits. This is why God sent Prophet Muhammad, peace be upon him, not with a new religion, but to correct the people who had gone astray, those who were worshipping idols and being misguided by their forefathers.

Islam is the last message to the world and God wants the miracle of Islam to be witnessed by the people from Prophet Muhammad's, peace be upon him, time till the day of Judgment. The miracle is the Qu'ran, Muslims holy book.

Why is the Qur'an a miracle ?

1- The Qu'ran is an untouchable book : After 1400 years, from the begining of Prophet Muhammad's, peace be upon him, message, the Qu'ran has not changed in any way, even as a matter of one charachter. Prooving this is very easy, since you can compare all the versions of the Qu'ran everywhere in the world and you will find them all the same. God ensured that this book would be saved from any changes attempted by human beings. God said in the Qur'an : " We have, without doubt, sent down the Message; and We will assuredly guard it (from corruption)"

2- The Qu'ran contains many scientific facts that have been discovered recently using computer systems and microscopes. Many scientists have attended conferences dealing with this subject and have themselves accepted Islam. These same scientists have said that it is not possible that Muhammad, peace be upon him, an illiterate man, who lived 1400 years ago, could have discovered such things on his own. God said in the Qur'an : "Soon will We show them Our Signs in the (furthest) regions (of the earth), and in their own souls, until it becomes manifest to them that this is the Truth. Is it not enough that thy Lord doth witness all things" ( Quran 41:53 )

3- The Qu'ran, which is in Arabic, was revealed to the people of the Arabian Gulf who invented the Arabic language. Through Muhammad, peace be upon him, Allah challenged the people who claimed that a human wrote it to emulate such a book. No one from the time of the Prophet till now could write a book that contained the many scientific facts, miracles and similar effects on people that the Qu'ran did and still does today.

4- The Qu'ran had not one Arabic grammar mistake, which was recognized by the disbelievers at the time of the Prophet, who were the founders of the Arabic language.

These are a few examples of why Muslims believe in the Qur'an.

Here are some verses from God to Muslims encouraging them to invite the People of the Book ( Jews and Christians to Islam ):

God said : {Say: "O People of the Book! Why reject ye the Signs of Allah, when Allah is Himself witness to all ye do?} (Quran 3:98)

God tell Muslims to say : {..'We believe in that which had been revealed to us and revealed to you, and our God and your God is One, and unto Him we surrender} (Quran 29:46)
 

Abd El Rahman

proud to be a Muslim
The Objective Reasoning and The Convincing Islam

12.The Objective Reasoning and The Convincing Islam

Muhammad, the prophet of Islam followed the footsteps of earlier prophets like Abraham, Moses, Jacob and Jesus. He was a descendant of Abraham, and the core principles of Islam are those taught by all prophets from Noah to Jesus. All prophets before Muhammad focused on a particular nation or residence, however, because Muhammad’s message was the final call from God, he was sent to the all mankind. Human beings are all created and meant for one and only one reason, to worship God. The collective mental and spiritual ability of all humans cannot construct a single conclusive approach to understand and praise God, as each one of our senses has its limitations and boundaries, their combined efforts will also have impassable circumference. There we need above human guidance and its here that we get prophets who themselves receive revelations from God.
defenders of Islam even against the Arabs who brought it in the first place! Indeed the great scholars of Islam were mainly from non-Arab Muslims who used to travel from India, central Asia and Spain to Mecca and Medina to teach the Arabs about Islam!

A message brought by an illiterate prophet, Muhammad, got the biggest share of audience in the market of theologies and beliefs and now convinces 1.3 billion people around the world.

The prevailing atheist believe of our time which avoids to mention the word “God” in any stage of our life is the result of bewilderment in an array of manly philosophies that tried to find an answer to the reason of our existence through presumption and analogy. The conflict between the religious men and the scientists in Europe few centuries ago made the scientists seek guidance in the theological ideas of philosophers, when the contradicting philosophical ideas seemed inconceivable, they turned back to their laboratories, looked in the scientific experiments, through microscopes, telescopes and hypothesis and when they could not see, smell, hear or touch any god, heaven or hell, their answer was clear… there was no god. This atheist attitude justified some scientists to formulate answers for any question arising from the nature or space and it is always taken as new “Scientific theory” as long as it doesn’t mention God. But where are the limitations of our senses? Do we have to have an answer for every question? Do we have to understand every event or object in the space?

There was a time when witchcrafts had the answers for everything in the life and space through astrology and palm reading, now scientists have every answer through their theories and microscopes.

When our comprehension comes to its boundary, we can only get further by following the prophets. Contrary to the scientists and astrologists who mainly convince particular groups of society, the richness and simplicity of prophetic knowledge appeals to people from all walks of life, That is why prophets have diverse followers in terms of intellect, age, colour, skill, literacy, etc.

Contributed by :Abdulqadir Diriye, UK
 

Abd El Rahman

proud to be a Muslim
Do You Know This Book ?

13.Do You Know This Book ?

Of all the acclaimed masterpieces that the world has seen, nothing can be compared to the book known as the Qur'an. Millions have become Muslims upon simply hearing a verse from this amazing book, yet still the majority knows nothing of it. The Qur'an is the Final Revelation from the Creator to humanity. It was revealed in the year 610 CE to the Prophet Muhammed (peace be upon him), and completed over a period of 23 years. These 23 years of revelation resulted in a book which comprised of 114 chapters and over 6000 verses. All of this was to become the primary source of law for the whole of mankind to live and die by.
The impact of this book is such that Allah says : "Had We revealed this Qur'an upon a mountain, surely you would have seen it humble itself and crumble out of the fear of Allah. Such are the parables We put forward to mankind so that they may reflect" (Surah Al-Hashr 59:21)

However, it seems as if the hearts of the people have become harder then the mountains which tower above us. When the Qur'an is recited or even mentioned, people turn away with disgust. In the West, this is primarily due to the negative exposure from the media. It has resulted in many non-Muslims not even wanting to hear the name of this amazing book. Muslims too, have become hardhearted because of the cultural influences of the West. Many young Muslims perceive the Qur'an to be nothing more then an old wrapped up book, which comes off the highest shelf once a year during Ramadan!
If people were to truly reflect upon this book, they would realise that nothing in this world is quite the same. So why should this claim be accepted over others? Why should the Qur'an be given precedence over the likes of the Bible, the Gita or the Granth Sahib ? The following reasons will inshallah give an indication as to why this book deserves the attention of all humanity.
  • Preservation
"There is probably in the world no other book which has remained twelve centuries with so pure a text". Writing 200 years ago, these are the words of the famous English critic of Islam, Sir William Muir. But as Muslims we do not need Williarn Muir to tell us this. 1400 years ago, the Muslims accepted this reality when Allah revealed to them:
"Indeed it is We who have sent down the reminder (the Qur'an), and indeed it is Us who shall preserve it" (Surah Al-Hijr 15:9)
These words have proved true to this very day. From the moment the first words were revealed to Muhammed (saws), to this very day, every single letter and word of the Qur'an has remained unchanged.
Before Islam, all the revelations sent were not given this divine assurance. This is why we find that books like the Bible are riddled with corruption and inaccuracies. It is well known that man has tampered with the Bible to the extent that annually different versions are produced to suit trends and desires. In fact this has been going on for so long that it is almost impossible to see what of the words of the Creator are left, if any!
With the Qur'an it is the exact opposite. The contents of this amazing book are stored in the hearts of millions of Muslims worldwide. Children as young as 12 have memorised the entire book in its original language, Arabic. There is no other religious scripture on earth which is orally preserved in its original language by so many and over such a period of time, without having been tampered somewhere along the line. The Bible is a prime example of this. Many Christians believe that English is the divine language of the Bible. However Jesus (as) spoke Aramaic. From Aramaic, his life-story was translated into Hebrew. From Hebrew it was translated into Greek. From Greek to Latin, and then finally from Latin to English! There has not been a single vicar, priest or layman in recorded history who has even memorised the Bible in English, let alone the Aramaic! As Muslims we believe the Qur'an can only be in the language it was revealed in, i.e. Arabic. Anything else is a translation and not the divine words of the Creator. A true test of this divine preservation would be to burn all the books and manuscripts in existence, to see which can return as it was. The Qur'an would be the only book which would return in its original form, letter for letter, word for word.
Many Christians say that the Qur'anic claim of preservation needs to be backed-up by manuscript evidence. For us this is not a necessary criteria, but in order to quell the doubts, the Muslims have ample proof. Two copies of the Qur'an are in existence which date back to the Third Caliph Uthmaan, 20 years after the death of the Prophet (peace be upon him). These two copies are to be found in the Topkapi museum, Istanbul, Turkey and in Tashkent, Uzbekistan. The Tashkent copy is thought to have been the personal copy of the Caliph as it still contains stains of his blood, which was shed when he was murdered whilst reading it. Any copy of the Qur'an which is compared to these copies, will show that there is not a single difference between what we have today and what was in existence 1400 years ago. Thus Allah's promise holds true.
  • No Mistakes
Man as a creature is fallible. For this reason anything which is produced by him will naturally have faults. With the Qur'an, such a notion cannot even be considered as it is from the one who is Infallible. In fact Allah clarifies this matter beautifully when he says:
"Do they not consider the Qur'an? Had it been from other then Allah surely they would have found much discrepancies within it" (Surah An-Nisa 4:82)
Throughout history many have tried to scrutinise and search the Qur'an for mistakes and errors. To this day no one has been able to bring a shred of proof showing that this book is not from Allah. Some Christians have even called it the work of the Devil because the book affected them so much when they read it! With other scriptures, contradictions, mistakes and absurdities are constantly present. When people contrast these ambiguities with the Qur'an, it often results in the acceptance of this faultless book.
  • The Arabic Language
Upon hearing Qur'anic recitation, you may be rather startled. Besides hearing the reciter of the prayer, you often hear people in the background sobbing and wailing heavily. So what is it that makes these people cry so much? It is nothing more then the beauty and eloquence of this book which moves millions to tears. This beauty is expressed in the language of Arabic. Allah says :
"Indeed We have revealed this as an Arabic Qur'an so that you may understand" (Surah Yusuf 12:2)
At the time of the Prophet (peace be upon him) three modes of expression were used. There was normal speech, the speech of the soothsayer and poetry. The Arabs were the masters of their language, and poetry was their cultural highlight. Arabic poetry is split into 16 categories, each separate from the other. When the Qur'an was proclaimed to the Arabs it amazed them beyond all limits. It was like nothing they had ever heard before. It did not fit into the 16 categories of poetry, nor was it the speech of a soothsayer, and it certainly was not normal speech. If it was not all these, then it could only be the word of Allah.
The eloquence and majesty of the early chapters of the Qur'an moved many to tears, and the beautiful Qur'anic Arabic converted millions of Arabs in the Middle-East. Not only did the Qur'an effect the lives of these Arabs, but it also transformed their culture. Even today, no serious study of the Arabic language is possible without reference to this book.
The reaction of some pagans was that they accused Muhammed (peace be upon him) of being a soothsayer and a madman. In order to silence them, Allah issued a challenge. At first he asked them to produce a book like the Qur'an. When it could not be done, Allah asked them to produce ten chapters like it. When this too could not be done Allah finally stated:
"And if you are in doubt as to what We have revealed to Our slave, then produce a chapter like it" (Surah Al-Baqarah 2:23)
The smallest chapter in the Qur'an is only 3 verses long (Chapter 108). The pagans at the time of the Prophet (peace be upon him) could not even produce something as small as this, and since then no one else has completed this impossible task. All of this is in light of the fact that the Prophet Muhammed (peace be upon him) could not read or write, thus refuting those who say that the Qur'an was his own handiwork.
The Qur'an is the Final book of revelation. After it there will be no more. However, many have tried to deny this by producing their own new versions of the Qur'an. Among them have been the two false prophets, Musailama and Ghulam Ahmed. Many Chapters in the Qur'an are named after animals, such as the Ant, Spider etc. Musailama tried to copy this, and went about creating a chapter in his book called the Weasel! In Arabic it is called Al-Wabl and it hardly causes people to be struck in awe! On the other hand Ghulam Ahmed, the 'British stooge', claimed to receive revelation in cockney English!! Such foolishness could never compare to the beauty of the Qur'an with its clear and beautiful Arabic language.
  • Science
Over the past few decades much interest has been shown in the scientific content of the Qur'an. Scientific data which has been discovered in recent times, has been existent in this book for 1400 years. In fact the very common origin of this universe is stated clearly by Allah, the Most High:
"Do not the disbelievers see that the heavens and the earth were joined together, then We parted them. And We made from water every living thing. Will they then not believe?" (Surah Al-Anbiya 21:30)
This parting of the heavens and the earth is more commonly known to scientists as the 'big bang'. It is also a fact that life originated from water and that every living cell is composed of 85% water. Without water life is impossible.
The mountains of the earth, like icebergs, have roots going deep into the ground. This ensures that they will not topple with their extreme heights - this is known as 'isostasy'. In this way the mountains are like the stakes which are used to anchor a tent. But this fact is already known to us when Allah says:
"Have We not made the earth an expanse and the mountains stakes?" (Surah An-Naba 78:6-7)
and "Allah has cast into the ground mountains standing firm so that it does not shake with you" (Surah Luqman 31:10)
The embryological data which is found in the Qur'an is astounding. Allah describes the formation of a baby inside the womb from the very moment the sperm reaches the ovum, to its formation into a human. This data, which was only discovered about 30 years ago, has amazed many westem scientists. Amongst them is Dr Keith Moore from the University of Toronto, Canada. Dr Moore is a recognised authority in embryological circles, with his university text book being set as a standard text in many universities throughout the world. When Dr Moore was asked as to how this information in the Qur'an could be explained, he replied: "It could only have been divinely revealed".
  • History
The Qur'an is a book of historical accuracy. One accuracy which has corrected the mistakes of many Christians and historians, is the fate of the pharaoh who drowned in the Red Sea whilst pursuing Moses. The Biblical story would have us believe that the matter ended when the pharaoh drowned. But the Qur'an explains further. When he was drowning the pharaoh confessed his faith in Allah. But it was too late, and Allah promised him: "This day We shall preserve you in your body, so that you may be a sign for those who come after you. But indeed many of mankind are heedless of Our signs" (Surah Yunus 10:92)
In 1898 the tombs of various pharaohs were discovered in the Valley of the Kings, in Egypt. In 1975 Dr Maurice Bucaille, an eminent French surgeon was allowed to examine the mummified bodies of Rameses II and the pharaoh who had pursued Moses - Merneptah. Dr Bucaille discovered that Merneptah had received very violent blows to several parts of his body and had suffered a massive heart attack. Amazingly, these are the results which occur when someone dies from drowning! Thus Allah had saved the body of the transgressing pharaoh as a sign for all humanity.
For those who say that Muhammed (saws) knew his history and wrote it in the Qur'an, the following shall prove otherwise. In the year 615 CE the Roman army was defeated by the Persians. About this event Allah revealed: "The Romans have been defeated in the lowest land, but in a few years they shall be victorious again, within three to nine years. The decision of the matter, before and after, is only with Allah" (Surah Ar-Rum 30:2-4)
The words of Allah proved true as the Persians were defeated at the battle of Issus, 7 years later in 622 CE. There is no possible way that Muhammed (peace be upon him) could have known (if he wrote the Qur'an) that the Romans would be victorious. In fact he also did not know that the 'lowest land' at which the battle was fought was literally that. The battle in 615 CE was fought on the shores of the Dead Sea, the lowest point below sea level on earth, at 1300 ft.
A book with these credentials could only be from the Creator of the heavens and the earth. A book which we need to acquaint ourselves with. A book . . . "...which has been revealed to you (O' Muhammed) so that you may lead mankind out of the darkness and into the light" (Surah lbrahim 14:1)
 
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