Why is my aspiration so confusing? Am I normal?

[True_Sultan]

Salam brothers and sisters,

I don't know if I'm being a troll or a spammer, but i really want to know. Am i normal? The reason I ask that is because my aspiration is so confusing

You see its just that im really intriuiged by it. My intuition for it is different from a normal curious person. Like i liked the Unknown since childhood (as far as I can remember). Also I don't know if I had these dreams before when i was a child, but like a year or 2 years ago I had some wierd feelings and I had dreams, which I cannot remember, i remember one was concerning Jinns, and well some quran ayats also lightened and enforced my aspiration to know the reason and the purpose. truely don't know if this aspiration is about unknown as in creation (i.e. universe, jinns, Alif Laam Meem) or if it unknown/unseen that is beyond like the ghayb or absolute like the keys to the ghayb or maybe something else. Whenever I pray or before I go to sleep I always ask Allah for Guidance, I ask him to show me and understand my dream and if its from shaitain destroy the dreams and I ask to understand it, if its just unknown or the ghayb (beyond). Im also interested in the keys to the universe...but yeah..The only reason I asked here on TTI is because i want understand it and its purpose its so hard to explain and really mind consuming :angryred:

Also recently i had a dream but also i had a random thought of me as a aerospace engineering being sent to Saturn. Apparently there as an unknown body (a rogue planet) made out of something and no physics even M-theory and stuff could explain in, and that effected Saturn so pretty much you can stand on a gas planet. Anyway I used a mass driver (kinda like a accelerator) to boost me onto the rouge planet. I then went inside the planet and saw some unknown tunnels and stuff written on the walls. The energy of the planet and temperature was really weird, like it got hotter as i go deeper but it fluctuated. It felt comfortable, then i had a weird feeling in my dream and in my thought and i found some piece of what looks like a metal and then i hear/feel something and i run back to my ship and come back to earth

Brothers and sisters, I'm not an amazing Muslim i have committed sins but idk what this dreams are and what my aspiration is...help me find out..i pray to Allah that I find my answers and I don't know if its the unknown or the ghayb. Also to my understanding apparently the ghayb is the unseen knowledge/power/or whatever it is/beyond..then shouldn't it be also considered the unknown..See thats whats confusing me, too..please help..i hope I'm not weird :muslim_child:

 

[Amina 1]

:salam2:


Why strive so hard to explain something that will not lead you closer to
Allah? It is believed that the brain remembers everything and everyone that you have seen ever since you were born. Even if you do not remember it when you are awake. Have you ever watched or read any science fiction movies? The best way to interpret a dream I think is to exam the emotions that you felt in it . Did you feel lost or maybe confused?maybe in your real life you are confused about what you should do or see you feel that you are in unknown territory so you get scared and run back to what is familiar. I would not spend to much time analyzing your dreams . I would spend more time learning what is pleasing to Allah(SWT). :tti_sister::tti_sister:

 

[Abu Talib]

:salam2:

Praise be to Allaah.

Dear brother no one nor can will have knowledge of unseen except Allaah.

“Say: None in the heavens and the earth knows the Ghaib (Unseen) except Allaah, nor can they perceive when they shall be resurrected”
[al-Naml 27:65]

Please try to read these if you want Scholarly advise on dreams

Dreams and dream interpretation

Dreams

 

[besmiralalbani]

salam alaykum

Brother True_Sultan, I fond this article, maybe it will be useful to you. This article shows the limit that we should consider about the unseen or the intuations. InshaAllah, you are going to find explanations about your situation and you feelings.

Intuition
Are kashf and ilham true in the light of islam? Sufis every time claim to have the knowledge of the unseen and they call it as kashf and ilham. Some people justify this by saying that when umar (ra) was once giving khutba he told that there is an army in the battlefield. Kindly explain.

Praise be to Allaah.
Firstly:

The kashf (intuition, insight, finding out about things that are unseen) that may happen to a person is of several kinds. One type is psychological, which both Muslims and kaafirs have in common. Another kind is spiritual, which comes via revelation. A third type is satanic, which comes via the jinn.

Shaykh al-Islam Ibn Taymiyah said:

We do not deny that people may experience some kind of kashf, whether when awake or in their dreams when the soul is less connected to the body, either by means of spiritual practices or otherwise. This is the psychological kashf which is the first type of kashf.

But it is also proven through rational evidence as well as shar’i evidence that the jinn exist and that they tell people things about the unseen, as happens in the case of soothsayers, those who are possessed and the like.

The second type is that which is done by outside forces, such as the jinn who tell the soothsayers many things. This is something that is well known, especially to those who have experienced it, and we have come to know about these things on many occasions. This is a type of kashf that has nothing to do with the first type, and this is the second type of kashf.

With regard to the third type, it is what is conveyed by the angels and this is the noblest type, as is indicated by the texts and by rational evidence. Information about the unseen may come from psychological sources, or from evil sources, whether they are satanic or not, or it may come from angelic sources.

Al-Safadiyyah, p. 187-189

Ibn al-Qayyim said:

Partial kashf is something which both believers and kaafirs, righteous and immoral, may share, such as knowing what is in a person’s house or what is in his hand or under his garment, or whether his wife is pregnant with a boy or girl after the gender has been determined, or things that cannot be seen such as things that are taking place far away, and so on. This may come from the Shaytaan sometimes and from one's own self sometimes, hence it may happen to the kuffaar such as the Christians and people who worship fire or the cross. Ibn Sayyaad told by means of kashf the Prophet (peace and blessings of Allaah be upon him) what he was hiding for him. The Messenger of Allaah (peace and blessings of Allaah be upon him) said to him, “You are from among the brethren of the soothsayers.” He told him that his kashf was like the kashf of the soothsayers. Similarly the liar Musaylimah, even though he was a kaafir of the worst type, could tell his companions of what one of them had done in his house and what he had said to his wife, because his shaytaan told him that so that he could mislead the people. The same was true of al-Aswad al-‘Anasi and al-Haarith al-Mutanabbi al-Dimashqi, who emerged at the time of ‘Abd al-Malik ibn Marwaan, and others of their ilk, whose numbers are known only to Allaah. We ourselves and others have seen a group of them and people have witnessed the kashf of monks who worship the cross, as is well known.

Spiritual kashf of this type is like the kashf of Abu Bakr when he told ‘Aa’ishah that his wife was pregnant with a girl; and the kashf of ‘Umar (may Allaah be pleased with him) when he said, “O Saariyah, the mountain!” – i.e., stay close to the mountain. There are many such instances among the close friends (awliya’) of Allaah.

Madaarij al-Saalikeen, 3/227, 228

Secondly:

What happened to ‘Umar ibn al-Khattaab (may Allaah be pleased with him) is saheeh and is well proven. Naafi’ said that ‘Umar sent out a military detachment and he appointed a man called Saariyah in charge of them. Whilst ‘Umar was delivering the khutbah one Friday, he said, “O Saariyah, the mountain! O Saariyah, the mountain!” And they found out that Saariyah had moved towards the mountain at that moment on the Friday even though there was the distance of a month’s journey between them.

Narrated by Ahmad in Fadaa’il al-Sahaabah, 1/269; classed as saheeh by al-Albaani in al-Silsilah al-Saheehah, 1110

This was a miracle (karaamah) bestowed upon ‘Umar (may Allaah be pleased with him); either it happened by means of inspiration and his voice reached Saariyah – as is the view of Ibn al-Qayyim – or it happened by means of psychological kashf and his voice reached Saariyah – which is what we will see below in the words of Shaykh al-Albaani. In either case, it was undoubtedly a miracle (karaamah).

Thirdly:

With regard to what happens to the Sufis, it is not spiritual kashf, rather it is either psychological kashf which is something that they have in common with the kuffaar, or it is of satanic origin, which is usually the case.

Spiritual kashf only happens to the close friends (awliya’) of Allaah who establish sharee’ah and venerate it. It is known that the Sufis do not do that. What happened to ‘Umar, although it is correct to describe it as kashf, was spiritual kashf.

Shaykh al-Albaani (may Allaah have mercy on him) said:

There can be no doubt that the call mentioned was inspiration from Allaah to ‘Umar. That is nothing strange, because he was “muhaddath” (inspired) as was narrated from the Prophet (peace and blessings of Allaah be upon him), but that does not mean that ‘Umar was shown the situation of the army or that he saw them with his own eyes. The use of this as evidence by some of the Sufis for the claims that they make about the awliya’ (“saints”) having kashf and that they can see what is in people’s hearts is utter falsehood. How can it be otherwise, when that is one of the unique attributes of the Lord of the Worlds Who alone has knowledge of the unseen and sees what is in people’s hearts?

I wonder, how can they make such a false claim when Allaah says in His Book (interpretation of the meaning):

“(He Alone is) the All‑Knower of the Ghayb (Unseen), and He reveals to none His Ghayb (Unseen).

Except to a Messenger (from mankind) whom He has chosen”
[al-Jinn 72:26-27]?

Do they believe that those awliya’ are Messengers of Allaah so that it may be said of them that they can know the unseen as much as Allaah tells them?! Glory be to You (O Allaah)! This is a great lie (cf. al-Noor 24:16).

This story is saheeh and is proven. It was a miracle (karaamah) with which Allaah honoured ‘Umar, by means of which the Muslim army was saved from capture or destruction. But it does not mean that he had knowledge of the unseen, as the Sufis claim. Rather it was a kind of inspiration, in the sense defined in sharee’ah, or a kind of telepathy, which is not infallible. It may be correct, as in this incident, or it turn out to be wrong, as usually happens to people. Hence every close friend of Allaah (wali) must adhere to sharee’ah in everything that he does or says, lest he do something that goes against sharee’ah and thus lose the status of being a friend of Allaah, which Allaah has described in comprehensive terms when He said (interpretation of the meaning):

“No doubt! Verily, the Awliyaa’ of Allaah, no fear shall come upon them nor shall they grieve.

Those who believed, and used to fear Allaah much (by abstaining from evil deeds and sins and by doing righteous deeds)”

[Yoonus 10:63]

And the poet said:

“If you see a man flying through the air or walking on the water, but he does not adhere to the limits of sharee’ah,

then you should realize that this is a temptation which is leading him astray, and he is a man of bid’ah.”

Al-Silsilah al-Saheehah, 3/102-104

And Allaah knows best.

Islam Q&A

 

[Ibn Uthaymin]

Also recently i had a dream but also i had a random thought of me as a aerospace engineering being sent to Saturn. Apparently there as an unknown body (a rogue planet) made out of something and no physics even M-theory and stuff could explain in, and that effected Saturn so pretty much you can stand on a gas planet. Anyway I used a mass driver (kinda like a accelerator) to boost me onto the rouge planet. I then went inside the planet and saw some unknown tunnels and stuff written on the walls. The energy of the planet and temperature was really weird, like it got hotter as i go deeper but it fluctuated. It felt comfortable, then i had a weird feeling in my dream and in my thought and i found some piece of what looks like a metal and then i hear/feel something and i run back to my ship and come back to earth

Lol Dragon ball Z

 

[al-fajr]

Assalamu'alaykum,

Perhaps you should go into some cutting edge Scientific Research field as a career? Might be your niche!

 

[zelim123]

Lol Dragon ball Z

:lol: whahah

 

[True_Sultan]

:salam2:


Why strive so hard to explain something that will not lead you closer to
Allah? It is believed that the brain remembers everything and everyone that you have seen ever since you were born. Even if you do not remember it when you are awake. Have you ever watched or read any science fiction movies? The best way to interpret a dream I think is to exam the emotions that you felt in it . Did you feel lost or maybe confused?maybe in your real life you are confused about what you should do or see you feel that you are in unknown territory so you get scared and run back to what is familiar. I would not spend to much time analyzing your dreams . I would spend more time learning what is pleasing to Allah(SWT). :tti_sister::tti_sister:

Isn't what pleases Allah is written in the quran and the hadeeth. So along with pleasing him, why can't one contemplate his/her aspiration and dreams?

:salam2:

Praise be to Allaah.

Dear brother no one nor can will have knowledge of unseen except Allaah.

“Say: None in the heavens and the earth knows the Ghaib (Unseen) except Allaah, nor can they perceive when they shall be resurrected”
[al-Naml 27:65]

Please try to read these if you want Scholarly advise on dreams

Dreams and dream interpretation

Dreams

Brother Abu Talib, one thing i need to stress is that i don't know if this aspiration is considering the ghayb..it could be just considering the unknown of the universe..unless ghayb means unknown?

Brother True_Sultan, I fond this article, maybe it will be useful to you. This article shows the limit that we should consider about the unseen or the intuations. InshaAllah, you are going to find explanations about your situation and you feelings.

Intuition
Are kashf and ilham true in the light of islam? Sufis every time claim to have the knowledge of the unseen and they call it as kashf and ilham. Some people justify this by saying that when umar (ra) was once giving khutba he told that there is an army in the battlefield. Kindly explain.

Praise be to Allaah.
Firstly:

The kashf (intuition, insight, finding out about things that are unseen) that may happen to a person is of several kinds. One type is psychological, which both Muslims and kaafirs have in common. Another kind is spiritual, which comes via revelation. A third type is satanic, which comes via the jinn.

Shaykh al-Islam Ibn Taymiyah said:

We do not deny that people may experience some kind of kashf, whether when awake or in their dreams when the soul is less connected to the body, either by means of spiritual practices or otherwise. This is the psychological kashf which is the first type of kashf.

But it is also proven through rational evidence as well as shar’i evidence that the jinn exist and that they tell people things about the unseen, as happens in the case of soothsayers, those who are possessed and the like.

The second type is that which is done by outside forces, such as the jinn who tell the soothsayers many things. This is something that is well known, especially to those who have experienced it, and we have come to know about these things on many occasions. This is a type of kashf that has nothing to do with the first type, and this is the second type of kashf.

With regard to the third type, it is what is conveyed by the angels and this is the noblest type, as is indicated by the texts and by rational evidence. Information about the unseen may come from psychological sources, or from evil sources, whether they are satanic or not, or it may come from angelic sources.

Al-Safadiyyah, p. 187-189

Ibn al-Qayyim said:

Partial kashf is something which both believers and kaafirs, righteous and immoral, may share, such as knowing what is in a person’s house or what is in his hand or under his garment, or whether his wife is pregnant with a boy or girl after the gender has been determined, or things that cannot be seen such as things that are taking place far away, and so on. This may come from the Shaytaan sometimes and from one's own self sometimes, hence it may happen to the kuffaar such as the Christians and people who worship fire or the cross. Ibn Sayyaad told by means of kashf the Prophet (peace and blessings of Allaah be upon him) what he was hiding for him. The Messenger of Allaah (peace and blessings of Allaah be upon him) said to him, “You are from among the brethren of the soothsayers.” He told him that his kashf was like the kashf of the soothsayers. Similarly the liar Musaylimah, even though he was a kaafir of the worst type, could tell his companions of what one of them had done in his house and what he had said to his wife, because his shaytaan told him that so that he could mislead the people. The same was true of al-Aswad al-‘Anasi and al-Haarith al-Mutanabbi al-Dimashqi, who emerged at the time of ‘Abd al-Malik ibn Marwaan, and others of their ilk, whose numbers are known only to Allaah. We ourselves and others have seen a group of them and people have witnessed the kashf of monks who worship the cross, as is well known.

Spiritual kashf of this type is like the kashf of Abu Bakr when he told ‘Aa’ishah that his wife was pregnant with a girl; and the kashf of ‘Umar (may Allaah be pleased with him) when he said, “O Saariyah, the mountain!” – i.e., stay close to the mountain. There are many such instances among the close friends (awliya’) of Allaah.

Madaarij al-Saalikeen, 3/227, 228

Secondly:

What happened to ‘Umar ibn al-Khattaab (may Allaah be pleased with him) is saheeh and is well proven. Naafi’ said that ‘Umar sent out a military detachment and he appointed a man called Saariyah in charge of them. Whilst ‘Umar was delivering the khutbah one Friday, he said, “O Saariyah, the mountain! O Saariyah, the mountain!” And they found out that Saariyah had moved towards the mountain at that moment on the Friday even though there was the distance of a month’s journey between them.

Narrated by Ahmad in Fadaa’il al-Sahaabah, 1/269; classed as saheeh by al-Albaani in al-Silsilah al-Saheehah, 1110

This was a miracle (karaamah) bestowed upon ‘Umar (may Allaah be pleased with him); either it happened by means of inspiration and his voice reached Saariyah – as is the view of Ibn al-Qayyim – or it happened by means of psychological kashf and his voice reached Saariyah – which is what we will see below in the words of Shaykh al-Albaani. In either case, it was undoubtedly a miracle (karaamah).

Thirdly:

With regard to what happens to the Sufis, it is not spiritual kashf, rather it is either psychological kashf which is something that they have in common with the kuffaar, or it is of satanic origin, which is usually the case.

Spiritual kashf only happens to the close friends (awliya’) of Allaah who establish sharee’ah and venerate it. It is known that the Sufis do not do that. What happened to ‘Umar, although it is correct to describe it as kashf, was spiritual kashf.

Shaykh al-Albaani (may Allaah have mercy on him) said:

There can be no doubt that the call mentioned was inspiration from Allaah to ‘Umar. That is nothing strange, because he was “muhaddath” (inspired) as was narrated from the Prophet (peace and blessings of Allaah be upon him), but that does not mean that ‘Umar was shown the situation of the army or that he saw them with his own eyes. The use of this as evidence by some of the Sufis for the claims that they make about the awliya’ (“saints”) having kashf and that they can see what is in people’s hearts is utter falsehood. How can it be otherwise, when that is one of the unique attributes of the Lord of the Worlds Who alone has knowledge of the unseen and sees what is in people’s hearts?

I wonder, how can they make such a false claim when Allaah says in His Book (interpretation of the meaning):

“(He Alone is) the All‑Knower of the Ghayb (Unseen), and He reveals to none His Ghayb (Unseen).

Except to a Messenger (from mankind) whom He has chosen”
[al-Jinn 72:26-27]?

Do they believe that those awliya’ are Messengers of Allaah so that it may be said of them that they can know the unseen as much as Allaah tells them?! Glory be to You (O Allaah)! This is a great lie (cf. al-Noor 24:16).

This story is saheeh and is proven. It was a miracle (karaamah) with which Allaah honoured ‘Umar, by means of which the Muslim army was saved from capture or destruction. But it does not mean that he had knowledge of the unseen, as the Sufis claim. Rather it was a kind of inspiration, in the sense defined in sharee’ah, or a kind of telepathy, which is not infallible. It may be correct, as in this incident, or it turn out to be wrong, as usually happens to people. Hence every close friend of Allaah (wali) must adhere to sharee’ah in everything that he does or says, lest he do something that goes against sharee’ah and thus lose the status of being a friend of Allaah, which Allaah has described in comprehensive terms when He said (interpretation of the meaning):

“No doubt! Verily, the Awliyaa’ of Allaah, no fear shall come upon them nor shall they grieve.

Those who believed, and used to fear Allaah much (by abstaining from evil deeds and sins and by doing righteous deeds)”

[Yoonus 10:63]

And the poet said:

“If you see a man flying through the air or walking on the water, but he does not adhere to the limits of sharee’ah,

then you should realize that this is a temptation which is leading him astray, and he is a man of bid’ah.”

Al-Silsilah al-Saheehah, 3/102-104

And Allaah knows best.

Islam Q&A

Salam brother, I thank you for that article. Also the ghayb is not the five things in surat laqoum..brother Ayaman clarified that the ghayb is undefinalbe its the unknown/unseen/beyond/*shudders*/absolute type of thing :angryred:..its like undefinable unless Allah shows us a glimp..but the five items in surat laquom are considered unseen knowledge but not the ghayb

Jakkaz Allah Kahir for the article..keep help coming.

Lol Dragon ball Z

:lol: whahah

Brothers, I can call you ignorent if i want..but i wouldn't want to start anything. Listen..i know for a thing that that has nothing to do with DragonBall z :S

Assalamu'alaykum,

Perhaps you should go into some cutting edge Scientific Research field as a career? Might be your niche!

Thank you Al-Fajr...I'm going into aerospace engineering which is cutting edge scientific research..its engineering and science of the next level

 

[Asja]

Assalamu allaicum wa raahmatullah wa barakatuhu dear brother.

The most high level in Islam for Muslims is that " we praise and worship to Allah, like we see Him".That means, that our heart be bright with eman and with sharpness, so that gayb- that what we can not see, because visiable to us,and we can achieve that only with praising Allah to get close to HIm, like we are neer Him, like we see Him.

Dear brother, we do not need to know gayb, neither humans knows gayb, except Allah.We are leaving that to Allah, because He is the Creator of all Worlds,and only He knows the secrets of universe, his creations,and all secrets of earth and Heaven, SubhanAllah. Neither Prophets did not know gayb, or they knew only that what Allah has showen to them, like it has been shown to our beloved Prophet Mohammed s.a.w.s on his night yourney Miraj. We do not know gayb, neither I think we will never know, except if be difrent will of Allah.

Gayb belongs to Allah,and we Muslims should think about this world, of that what we see and what is known to us, and dedicate ourselves to do good deeds for Allah sake,and praise Allah like we see Him, because if we do not see Him, verily he sees us.

May Allah bless you dear brother and help you.

 

[Ibn Uthaymin]

Dont worry bro i thinky your aspirations are cool. You can go to space with aerospace enginerring.

 

[Abu Talib]

You have been given enough evidence from in the light of Quran. Its upto you if you ponder on it or just still go ahead with your own thinking process. Now if you are still adament to explore the unknown you will never be successful in this life because only Allaah knows.

Just for aspiration then try going into aerospace engineering as others have mentioned then explore the unknown in space may be you will find your answer till then have sabr and ask Allaah to give you the right guidance and knowledge.

I have told you earlier please consult a Scholar for your question.

 

[True_Sultan]

Assalamu allaicum wa raahmatullah wa barakatuhu dear brother.

The most high level in Islam for Muslims is that " we praise and worship to Allah, like we see Him".That means, that our heart be bright with Iman and with sharpness, so that ghayb- that what we can not see, because visible to us,and we can achieve that only with praising Allah to get close to Him, like we are near Him, like we see Him.

Dear brother, we do not need to know ghayb, neither humans knows ghayb, except Allah.We are leaving that to Allah, because He is the Creator of all Worlds,and only He knows the secrets of universe, his creations,and all secrets of earth and Heaven, Subahan Allah. Neither Prophets did not know ghayb, or they knew only that what Allah has shown to them, like it has been shown to our beloved Prophet Mohammad s.a.w.s on his night journey Miraj. We do not know ghayb, neither I think we will never know, except if be different will of Allah.

Gayb belongs to Allah,and we Muslims should think about this world, of that what we see and what is known to us, and dedicate ourselves to do good deeds for Allah sake,and praise Allah like we see Him, because if we do not see Him, verily he sees us.

May Allah bless you dear brother and help you.

Salam, sister, I do not know how to put this kindly..well lets see, i have stated no where in this post of post before that I can attain ghayb without Allah..did i? Well yes I seek help with Allah, and thanks for the great reminder, its just that i never asked or stated anything about achieving ghayb with out help from God.

Don't worry bro i think your aspirations are cool. You can go to space with aerospace engineering.

Thank you brother/sister. that's what I plan to do, but I need to be in the air force for 10 years and I used to have 20 20 vision but now it's aided by glasses

So its gonna be harder

You have been given enough evidence from in the light of Quran. Its up to you if you ponder on it or just still go ahead with your own thinking process. Now if you are still adamant to explore the unknown you will never be successful in this life because only Allah knows.

Just for aspiration then try going into aerospace engineering as others have mentioned then explore the unknown in space may be you will find your answer till then have sabr and ask Allah to give you the right guidance and knowledge.

I have told you earlier please consult a Scholar for your question.

Yes. I seem to find it hard for me to post the question as there times are limited to when you can put it in. So yeah but your right I hope i can make it. Only reason i asked is because well...i thought i was weird...don't know what my aspiration is and well yeah..:angryblue: :angryred:

PS: I fixed some of your spelling mistakes

 

[Abdul25]

..........................

 

[True_Sultan]

Also..i wanted to know, is there something beyond the unseen/unknown? Like are the keys to the ghayb...like beyond the unseen or unknown? Also Korai..whats witt the video's..i don't understand whats being said or being sung?

 

[Abdul25]

Also..i wanted to know, is there something beyond the unseen/unknown? Like are the keys to the ghayb...like beyond the unseen or unknown? Also Korai..whats witt the video's..i don't understand whats being said or being sung?

brother excuse me from answering ur question on ghayb, i dont even get your single word, i guess i am a bit dumb, lol..
those videos are in my native language , the person is praising our Prophet , it is inspiring that whenever i listen i just reach another world...

hope u liked them
lol..
w salam.

 

[Abu Talib]

And with Him are the keys of the Ghaib (all that is hidden), none knows them but He. And He knows whatever there is in the land and in the sea; not a leaf falls, but he knows it. There is not a grain in the darkness of the earth nor anything fresh or dry, but is written in a Clear Record.
( سورة الأنعام , Al-Anaam, Chapter #6, Verse #59)

Allah affirms His perfect knowledge, from which nothing is hidden, and that He has complete knowledge of whatever every female creature is carrying,

(And He knows that which is in the wombs.)﴿31:34﴾, whether male or female, fair or ugly, miserable or happy, whether it will have a long or a short life. Allah said in other Ayat,

(He knows you well when He created you from the earth, and when you were fetuses.)﴿53:32﴾, and,

(He creates you in the wombs of your mother: creation after creation in three veils of darkness.)﴿39:6﴾ meaning stage after stage. Allah also said,

(And indeed We created man out of an extract of clay. Thereafter We made him as a Nutfah in a safe lodging. Then We made the Nutfah into a clot, then We made the clot into a little lump of flesh, then We made out of that little lump of flesh bones, then We clothed the bones with flesh, and then We brought it forth as another creation. So Blessed is Allah, the Best of creators.)﴿23:12-14﴾ In the two Sahihs it is recorded that `Abdullah bin Mas`ud said that the Messenger of Allah said,

(The matter of the creation of one of you is put together in the womb of the mother in forty days, and then he becomes a clot of thick blood for a similar period, and then a piece of flesh for a similar period. Then Allah sends an angel who is ordered to write four things. He is ordered to write down his provisions, his life span, his deeds, and whether he will be blessed or wretched.'') In another Hadith, the Prophet said,

(Then the angel asks, "O my Lord! Is it a male or a female, miserable or happy, what is its provisions and life span'' Allah then ordains and the angel records it.) Allah said next,

(and by how much the wombs fall short or exceed.) Al-Bukhari recorded that `Abdullah bin `Umar said that the Messenger of Allah said,

(The Keys of the Ghayb (unseen knowledge) are five, nobody knows them but Allah. Nobody knows what will happen tomorrow except Allah; nobody knows what is in the womb except Allah; nobody knows when it will rain except Allah; no soul knows at what place he will die except Allah; and nobody knows when the (Final) Hour will begin except Allah.) Al-`Awfi reported from Ibn `Abbas that he said,

(and by how much the wombs fall short), this refers to miscarriages,

(or exceed), this refers to carrying her fetus in her womb for the full term. Some women carry their fetus for ten months, while others for nine months. Some terms are longer or shorter than others. This is the falling short or exceeding that Allah the Exalted mentioned, and all this occurs by His knowledge.'' Qatadah commented on Allah's statement,

(Everything with Him is in proportion.) "For a term appointed. Allah has the records of the provisions and terms of His creation and made an appointed term for everything.'' An authentic Hadith mentioned that one of the Prophet's daughters sent (a messenger) to him requesting him to come as her child was dying, but the Prophet returned the messenger and told him to say to her,

(Verily, whatever Allah takes is for Him and whatever He gives is for Him, and everything with Him has a limited fixed term (in this world), and so she should be patient and hope for Allah's reward.) Allah said next,

(All-Knower of the Ghayb (the unseen) and the Shahadah (the witnessable),) Who knows everything that the servants see and all what they cannot see, and none of it ever escapes His knowledge,

(the Most Great), greater than everything,

(the Most High.) above everything,

((Allah) surrounds all things in (His) knowledge.)﴿65:12﴾, and has full power over all things, the necks are under His control and the servants are subservient to Him, willingly or unwillingly.

(10. It is the same (to Him) whether any of you conceals his speech or declares it openly, whether he be hid by night or goes forth freely by day.) (11. For him (each person), there are angels in succession, before and behind him. They guard him by the command of Allah. Verily, Allah will not change the (good) condition of a people as long as they do not change their state (of goodness) themselves. But when Allah wills a people's punishment, there can be no turning it back, and they will find besides Him no protector.)

http://www.qtafsir.com/index.php?option=com_content&task=view&id=2314&Itemid=68

 

[True_Sultan]

brother excuse me from answering ur question on ghayb, i dont even get your single word, i guess i am a bit dumb, lol..
those videos are in my native language , the person is praising our Prophet , it is inspiring that whenever i listen i just reach another world...

hope u liked them
lol..
w salam.

oh well i'll give them a listen then

And with Him are the keys of the Ghaib (all that is hidden), none knows them but He. And He knows whatever there is in the land and in the sea; not a leaf falls, but he knows it. There is not a grain in the darkness of the earth nor anything fresh or dry, but is written in a Clear Record.
( سورة الأنعام , Al-Anaam, Chapter #6, Verse #59)

Allah affirms His perfect knowledge, from which nothing is hidden, and that He has complete knowledge of whatever every female creature is carrying,

(And He knows that which is in the wombs.)﴿31:34﴾, whether male or female, fair or ugly, miserable or happy, whether it will have a long or a short life. Allah said in other Ayat,

(He knows you well when He created you from the earth, and when you were fetuses.)﴿53:32﴾, and,

(He creates you in the wombs of your mother: creation after creation in three veils of darkness.)﴿39:6﴾ meaning stage after stage. Allah also said,

(And indeed We created man out of an extract of clay. Thereafter We made him as a Nutfah in a safe lodging. Then We made the Nutfah into a clot, then We made the clot into a little lump of flesh, then We made out of that little lump of flesh bones, then We clothed the bones with flesh, and then We brought it forth as another creation. So Blessed is Allah, the Best of creators.)﴿23:12-14﴾ In the two Sahihs it is recorded that `Abdullah bin Mas`ud said that the Messenger of Allah said,

(The matter of the creation of one of you is put together in the womb of the mother in forty days, and then he becomes a clot of thick blood for a similar period, and then a piece of flesh for a similar period. Then Allah sends an angel who is ordered to write four things. He is ordered to write down his provisions, his life span, his deeds, and whether he will be blessed or wretched.'') In another Hadith, the Prophet said,

(Then the angel asks, "O my Lord! Is it a male or a female, miserable or happy, what is its provisions and life span'' Allah then ordains and the angel records it.) Allah said next,

(and by how much the wombs fall short or exceed.) Al-Bukhari recorded that `Abdullah bin `Umar said that the Messenger of Allah said,

(The Keys of the Ghayb (unseen knowledge) are five, nobody knows them but Allah. Nobody knows what will happen tomorrow except Allah; nobody knows what is in the womb except Allah; nobody knows when it will rain except Allah; no soul knows at what place he will die except Allah; and nobody knows when the (Final) Hour will begin except Allah.) Al-`Awfi reported from Ibn `Abbas that he said,

(and by how much the wombs fall short), this refers to miscarriages,

(or exceed), this refers to carrying her fetus in her womb for the full term. Some women carry their fetus for ten months, while others for nine months. Some terms are longer or shorter than others. This is the falling short or exceeding that Allah the Exalted mentioned, and all this occurs by His knowledge.'' Qatadah commented on Allah's statement,

(Everything with Him is in proportion.) "For a term appointed. Allah has the records of the provisions and terms of His creation and made an appointed term for everything.'' An authentic Hadith mentioned that one of the Prophet's daughters sent (a messenger) to him requesting him to come as her child was dying, but the Prophet returned the messenger and told him to say to her,

(Verily, whatever Allah takes is for Him and whatever He gives is for Him, and everything with Him has a limited fixed term (in this world), and so she should be patient and hope for Allah's reward.) Allah said next,

(All-Knower of the Ghayb (the unseen) and the Shahadah (the witnessable),) Who knows everything that the servants see and all what they cannot see, and none of it ever escapes His knowledge,

(the Most Great), greater than everything,

(the Most High.) above everything,

((Allah) surrounds all things in (His) knowledge.)﴿65:12﴾, and has full power over all things, the necks are under His control and the servants are subservient to Him, willingly or unwillingly.

(10. It is the same (to Him) whether any of you conceals his speech or declares it openly, whether he be hid by night or goes forth freely by day.) (11. For him (each person), there are angels in succession, before and behind him. They guard him by the command of Allah. Verily, Allah will not change the (good) condition of a people as long as they do not change their state (of goodness) themselves. But when Allah wills a people's punishment, there can be no turning it back, and they will find besides Him no protector.)

http://www.qtafsir.com/index.php?option=com_content&task=view&id=2314&Itemid=68

Okay before i get crazy :angryblue: why do people insist on lying. How are the keys to ghayb the 5 items suggested in surat laqoum..? why would then they be the keys to the ghayb? The ghayb isn't just the five items? Also what is beyond the unseen? :angryred: :angryblue: and i know its no the five items..stop repeating it

PLease note...brother Ayman said it wasn't the five items...:angryblue:

 

[Abu Talib]

oh well i'll give them a listen then



Okay before i get crazy :angryblue: why do people insist on lying. How are the keys to ghayb the 5 items suggested in surat laqoum..? why would then they be the keys to the ghayb? The ghayb isn't just the five items? Also what is beyond the unseen? :angryred: :angryblue: and i know its no the five items..stop repeating it

PLease note...brother Ayman said it wasn't the five items...:angryblue:

Thats from Tafsir Ibn Kathir so is he lying?
Well why are you only searching for keys why not locks?

 

[True_Sultan]

Thats from Tafsir Ibn Kathir so is he lying?
Well why are you only searching for keys why not locks?

LOL...go point...well the lock is not here..its with GOD -looks up in awe-

Also tell me this..why do tafseers contradict each other...Also what the scholars say is there opinion...the ghayb isn't just five..it wouldn't make any sense...Why would that just be for Allah..if maybe the Angels know about the certain 5 or even if the jinns can steal these words? it would'nt be ghayb. Also what is ghayb in the absolute sense? what is beyond the ghayb is there such a thing? why am i asking these questions? why do i have this aspiration? why? why? why do i get angry :angryred: :angryblue:?

 

[Abu Talib]

LOL...go point...well the lock is not here..its with GOD -looks up in awe-

Also tell me this..why do tafseers contradict each other...Also what the scholars say is there opinion...the ghayb isn't just five..it wouldn't make any sense...Why would that just be for Allah..if maybe the Angels know about the certain 5 or even if the jinns can steal these words? it would'nt be ghayb. Also what is ghayb in the absolute sense? what is beyond the ghayb is there such a thing? why am i asking these questions? why do i have this aspiration? why? why? why do i get angry :angryred: :angryblue:?

I don't know what the Tafsir of Shiekh Ayman says as u mentioned he said there aren't 5 items. What I have shown is from Ibn Kathir I haven't checked other Tafsir's